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Master Da'an: This world takes the eight sufferings as its master

Master Da'an 2024-07-05

Please always recite: Namo Amitabha

The lay Buddhist asked: Reciting Buddha's namePracticeIt can eliminate karma. Why do many great masters or lay Buddhists in the Bodhisattva realm still get sick? I often see that many great masters have not fulfilled their wishes and are reborn. It is not easy for us ordinary people to practice to this state, but we still cannot be free at their state and do not understand them very well.Please give me kindness to the master.Amitabha!

Master Da'an: Reciting Buddha's name can eliminate karma, but we may not be able to eliminate our karma in this life.The "Samorama Vows" mentions in the chapter "Repentance of Karma" that over the countless kalpas, the evil karma we have committed by greed, anger, and ignorance, through countless karma.If these evil karma are large, the entire void cannot accommodate it.How can the evil karma we have committed for countless kalpas be eliminated by a little practice in this life?

Master Huiyi also has a very thorough discussion on this.Every Buddha's name can eliminate the serious sins of life and death for eight billion kalpas.MeritVery big.If you recite the Buddha's name 100,000 times a day, you will eliminate a lot of karma on that day.If you not only recite 100,000 yuan a day, but only recite 100,000 Buddha's name every day, this is what we ordinary people do to recite for a hundred years.All living beingsThe practice of practice has been pushed to the extreme.OK, then how many karma can be eliminated? In this way, practice cannot eliminate one hundred thousand trillion of the evil karma committed over countless kalpas.

Therefore, it is normal to be sick. Ordinary sentient beings have these four physical bodies, and they will inevitably get sick.The nature of earth, water, fire and wind conflicts with each other, and water and fire are incompatible. If they are inconsistent with each other, they will immediately get sick.This is from the perspective of our karma body.From our karma, the various karma and evil karma created by our Alaya consciousness have the seeds of evil karma in the Alaya consciousness.These seeds are all pathogenic lesions.This is inevitable for everyone.

The Buddha also showed illness.Therefore, after the Bodhisattvas from other worlds came, the Buddhas in other worlds asked the Bodhisattvas to come and ask the World Honored Ones, saying that they have fewer illnesses and less troubles, and whether they are free from food and clothing? Therefore, if they have this body, they will inevitably have illnesses, and if they have such a false mind, they will inevitably havetrouble,This is our norm.

Therefore, we should not make a fuss when we see monks or lay Buddhists still getting sick after practicing.We should not care whether he is sick or not, but whether he can solve the problem of life and death in this life and whether he can steadily pass the ticket to rebirth in the Pure Land. This is a big deal.cause。If this problem is solved, there is no problem even if you get a serious illness or a terminal illness.Besides, it is a good thing to get some diseases. A person is too healthy and strong, and has no heart to Taoism, so the evil karma he creates will be even greater.

We see that many people often look back when they are seriously ill and are hospitalized, and only have a sense of repentance and dare not commit evil.This world takes the eight sufferings as its teacher, and illness is one of them.

When we are sick and die, we cannot make decisions by relying on our own strength, so we have to rely on Amitabha Buddha.Amitabha, he will bless us when we are dying, which will make us feel at peace and enter our body and mind.Meditation、Rebirth freely.

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