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Khenpo Dazhen: Who is the sentient being who is most destined to be with you and needs to take care of yourself the most?

Buddhist fables 2024-09-06

Khenpo Dazhen: Who is the sentient being who is most destined to be with you and needs to take care of yourself the most?

You must grasp your own heart and know that everything is the manifestation of your own mind and the illusion of your own mind.We can just grasp our hearts when we receive people and deal with things in our daily life and work.All the extraordinary, perfect, pure and equal are in our lives and work.Our life is complete and our work is complete. This is the true perfection.If our lives are not perfect and our work is not perfect, what's the use of getting one?

It is impossible for you to get relief if your family is not harmonious and you are noisy every day.If your body is unhealthy, you have this or that disease every day, which is not perfect; if your work is not going well, there will always be something, which is also unsatisfactory, which means that your practice is not in place.My body, work, and family are getting better and better, and then I will practice.

If you have a family problem, don’t look for other reasons. It must be your own problem. You definitely haven’t completely treated your family as a Buddha and put them on your head.Now we cultivate compassion and bodhicitta. Cultivating compassion means that you must regard sentient beings as your own parents, and cultivating bodhicitta means that you must regard sentient beings as Buddhas.When family is not harmonious, you will definitely not do it well. If you really put them on your head, treat them as your parents, and as real Buddhas, then they will do whatever they do to you.Now you definitely haven't done it, so we have to work hard to do it.This also has a process, and it has been done slowly.If you truly respect and take care of them, they cannot be uninspired.If you influence them, they will also be sincere at that time.

We are Buddhists and say that we should be compassionate every day. These are sentient beings at home - sentient beings who are most destined to be with you and need to take care of you the most, but you don’t take care of you, don’t care, don’t respect them.They become your children and your family, which is also a kind of fate. They are sentient beings who need your care, love and help the most. If you forget these sentient beings, how can you feel compassion? Although they are all sentient beings, they are different. They need you the most now, and other sentient beings do not need you the most.What you need most are the people around you, your family, and your children.You have to understand this principle.

Now many people say that I can do it to others, but not to my family.What is the reason for this? Not doing it to your family means that you have completely lost compassion, and you have not even saved the sentient beings who are most destined, understood and convenient to contact with you. It is impossible for you to save other sentient beings.But people are like this. They have learned Buddhism and practiced themselves, so they don’t care about their families and throw away their children. They continue to quarrel with them every day, thinking that they don’t learn Buddhism.You have to think about it carefully. This is too much, right? You are still obsessed with formal things and can't let go of these! If you can really let go, there is no need to quarrel every day.Taking good care of and taking care of these sentient beings around you and slowly expanding to all sentient beings is the most realistic practice.

Where are there any other sentient beings? Where are there any Buddhas? These are all sentient beings, and they can also be said to be all Buddhas. If you help and take care of them, you can also be said to be helping and taking care of sentient beings. They all have Buddha nature, and if you respect them, it is equivalent to respecting the Buddha.We are all those who practice Mahayana Buddhism, especially those who practice Tantric Buddhism and Dzogchen Buddhism, and we must have five perfect foundations.If you don’t even have this state, it is impossible for you to practice the Great Perfection Dharma? When you are at home, you also have five kinds of perfection. Your own home is the Western Paradise, your family is the Amitabha Buddha of Infinite Light, and your relatives and friends are the deities of the Lotus Division. Your life and work are all Mahayana and Great Perfection Dharma.There is no Western Paradise except your own home, and there is no Amitabha Buddha except your own husband and wife. You should respect them.Don’t you believe in Buddhism? These are the principles taught by Buddha.

It is not about visualizing impure things as purity, or visualizing imperfect things as perfect, but it is originally pure and perfect.Although we have not reached that level yet, we must observe it clearly in this way.It is normal to not understand this principle, but you have to observe and think.


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