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Master Da'an: A brief description of the faith, aspiration and practice of Pure Land Buddhism 6

Han people 2024-12-29

Brief introduction to the Pure Land Faith and Aspiration 6

6. Conclusion

The Pure Land Dharma is unique and wonderful, transcends love and distant views, and only faith can enter.From faith to make a vow, disgust away from the Saha world, and seek the Pure Land. I wish you a firm heart and no one can win.By your wish, you will be guided by your name, and rely on the Buddha's compassion to be reborn in the Pure Land. You will not retreat directly, and you will become a Buddha after all.A major event in life will be accomplished here.

The method of rebirth in reciting the Buddha's name is a special method for the Buddha's name to be greatly sympathized with the sentient beings in the Dharma-Ending World Honored Ones, and to save us.The sutra says: In the coming world, the sutras and paths will be destroyed.With my compassion and compassion, I have kept this sutra for a hundred years.Those who are in this sutra can get whatever they want. [98]When the Dharma is destroyed, sentient beings are deeply troubled and confused, and ignorance is strong.At that time, Amitabha Buddha's extreme compassion and power of his mind and divine vows could still save sentient beings with fate through the six-character great name.When the Dharma-Ending Age is overwhelming, I still use the mercy of the Dharma-Ending Age; when I sink my feet all night, I still call it the Dharma torch.Our Dharma-Ending Destiny sentient beings abandon this Pure Land Sect, and there are few people who escape from the karma of life and death.

The Pure Land Buddhism method is used to recite the Buddha's name in this five turbidities and evil world in the Saha world (The turbidity of the calamity, the turbidity of the sight, the turbidity of the afflictions, the turbidity of sentient beings, and the turbidity of the life ),It is particularly unique in value.We are in a turbid state of calamity and will definitely be constrained by the times and be subject to the thrust of the sufferings of the people, such as ecological imbalance, inverted right and wrong, continuous war, and survival pressure.When this turbid method is gathered, it is impossible to save the Pure Land Buddhism without the practice of rebirthing from the three realms with karma.When we are in the turbidity of the eyes, we will definitely be easily trapped by evil knowledge and evil views, and be confused by evil teachers and heretics. When evil views and evil teachers are getting hot, we will not be able to save the practice of not slandering the Pure Land School but calling the Buddha's name.When we are in afflictions, we will definitely be trapped in greed, create delusions and create karma, swallow bitter fruits, and in this increasing delusions and confusions, we will not be able to save our minds, which are not Pure Land Buddhism, or ordinary minds, which are called Buddha's minds, and will not be able to save them.We are in the turbidity of sentient beings, and we must be content with the foul smell of our body and mind and cannot be conscious of our senses, and we are willing to be weak and cannot be overcome with great success.This is not the Pure Land practice of absent from turbidity, defilement, and admiration for pure and wonderful things, and will not be able to overcome it.Our life is in the turbidity of life, and our lifespan is short, and we are caught off guard. We do not take time and hard work without the Pure Land School. We will not be able to overcome the actions of seven days, one day or even ten thoughts.Only when we know that there is no hope of getting out of the five turbidities of the Saha world, we will be willing to die and steal our minds. We value this method of chanting Buddha.Master Huiyi said: Just this faith and aspiration of Amitabha Buddha, turn the turbidity of kalpa into the pure sea, turn the turbidity of seeing into infinite light, turn the turbidity of affliction into eternal light, turn the turbidity of sentient beings into lotus, turn the turbidity of life into infinite life.Therefore, with the sound of Amitabha Buddha, the Anuttara Samyaksambodhi Dharma obtained by Master Shakyamuni in the five turbidities and evil worlds.Now, with this fruit of enlightenment, all the people who are turbid and evil. [99]Faith, aspiration, chanting the name, and turning the five turbidities into the five pure ones. This is the power and merit given to us sentient beings by Amitabha Buddha, and it is also caused by the diligent encouragement of faith by Master Sakyamuni.In these five turbidities and evil worlds, we have heard of the Pure Land Dharma, believed, aspired and chanted the name, and transcended the three realms and were reborn in the Pure Land. This is actually a blessing to surpass all the blessings and happiness in heaven and earth.

The Pure Land Method is in a modern society with economy and technology as the main trunk, and challenges and opportunities coexist.Although modern utilitarianism and scientific doubt pose a severe challenge to the Pure Land Method, as long as the human nature and spirit have not been irritated by material desires, conscience and good abilities have not been completely poisoned by hatred and competition; as long as modern people's feelings about the suffering of life have not been paralyzed by vulgarity, the pursuit of ultimate care has not been cut off by utilitarianism; then, Pure Land culture has its social and psychological soil for its existence and development.As many disadvantages and difficulties of modern civilization become increasingly apparent, Pure Land culture may have the prospect of widespread promotion as a good prescription for treatment.Amitabha Buddha knows everything, and he cares about the suffering and happiness of sentient beings at all times, always obeys all sentient beings, and saves the opportunity to comfort the hard and anxious hearts of sentient beings, and gives them the right happiness.We should be grateful to the Buddha and devote ourselves to our destiny.

I came to earth to the end of the world and forgive myself for my wisdom and virtue 凉,With a little wisdom, how can we interpret the vast and profound meaning of Pure Land Buddhism? This article is written carefully to follow the principle of explaining but not doing it, and to prevent the teacher from using his own mind and being innovative.Based on the saintly words of Pure Land Buddhism and the concept of the ancestors, we should perfunctorily treat the affairs, principles, causes and effects of Pure Land Buddhism as much as possible.Finally, I would like to talk about the foolish thoughts in verses:

I pray to the great power of all Buddhas and blessing this article with the holy meaning;

I rejoice in seeing and hearing, and I am open-minded and slandered.

If you sincerely recite the name of Amitabha, you will naturally follow the Dharma King;

I wish that all my colleagues will live in the ninth grade of Western Lotus.

Namo Amitabha!

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