2010In September 2019, Master Kōkai answered questions from the practitioners (five )
It is good to be invincible to transcend binary oppositions!We're ready to start.Dear mages!Dear fellow practitioners!Hello everyone?Hello, Master!We'll be better!The world will be better!OK, OK, that's good, but I just looked at me. A few people were staring at me stupidly, but you didn't say it, so the voice was not loud enough.Come, again, we want people all over the world to hear that we all like peace and harmony.Come on, dear mages!Dear fellow practitioners!Hello everyone!Hello, Master!We'll be better!The world will be better!OK, OK, OK.If China has everyone’s wishes, it will be strong, and if China has everyone’s soul purified, the society will be harmonious.This world will add a very large stream of power, stable power, and harmonious power. Don’t underestimate ourselves, don’t underestimate our thoughts and wishes. Our heart is the source of our world, your heart is the source of your world, our heart is the source of our world, this world is composed of us.What kind of world we want depends on how we choose. Therefore, we purify our souls down-to-earth and make specific dedication and contributions to society and the world.OK, let’s answer the questions raised by some students. Some people mentioned whether there is any difficulty in learning the path to liberation for older people. Do you think there is any difficulty? (No )，Well, just now I heard dozens of people say no, and only one person says yes, then you will obey the majority. There is no difficulty for older people to learn the path to liberation.Moreover, often, the more you experience in life, the more hard you suffer, and the more bumpy life experience you have experienced, so when you hear the profound meaning of the Tao of Liberation, you will be more shocked.For example, if we have hundreds of people who come to meditate, most of us have experienced some social and family experience.OK, if the same is true, I will teach the Tao of relief from a group of high school or college students, and college students who are studying, they will also listen, listen, listen, listen, but which level of feeling is different from everyone.Because the Tao of liberation refers to the experience and experience of actual life, the experience of your life, and the mental journey of your life.So don’t think that, oh, I am older now, it may be too slow to learn the path to liberation, and it will be difficult to do so.Don’t limit yourself like this, don’t define it like this, oh, everyone has infinite possibilities.If a high school student comes to learn the path to liberation, of course, the sooner you learn, the better, and the sooner it opens up wisdom. However, there are many deep psychology and deep philosophy of life mentioned in the path to liberation. Many of them are only after you have to go through the world of life before you can truly realize it.Just like when a middle school student or a high school student comes to learn the Analects of Confucius, you can memorize it, experience it, learn it, and experience it.But if you come to learn Lao Tzu's Tao Te Ching in general, of course you may also memorize it, but you may not be able to understand the many profound meanings in it.It’s like saying that a young man doesn’t know the taste of sorrow, and he forced to say sorrow to write new words.When you have experienced a lot of life, if you want to say what sorrow is, just say it’s cool and autumn.So, don’t limit yourself, everyone has unlimited possibilities.Next, can you be reborn when you leave? It means that people who are older will learn the path to liberation, and can you be reborn when they want to leave the worldly conditions.Of course, if you don’t pass away, where will you go if you want to go.But the path to liberation pays more attention to when you are alive. Every day you are happier, more at ease, more peaceful, more comfortable, and more comfortable, and better interpersonal relationships.The Way of Liberation is to help everyone solve real and current problems, including future problems.It’s not light but the future, so don’t worry, and learn how to liberation well.Next, someone here asks, how to overcome your laziness?How to overcome your laziness.Indeed, it is easy for ordinary people to have this kind of slackness and this kind of laziness to be presented. Therefore, if we want to overcome our laziness, on the one hand, we must remind ourselves and encourage ourselves at all times.So like what I used to say, I could write some mottos. Do you know the motto?Do you know?It is just a sentence, the words of wisdom that the ancient sages and wise men encourage us.Then you think it is very important to say this sentence, so you write it down and place it on the right side of your seat, Zuyou, and the right side of your seat, and remind us that this is called Zuyouming at any time.Of course, I used to put it on the desk or in a clear place, and I can remind us at any time, just like a good teacher, a good teacher and a good friend.Just like sometimes, alas!I saw some students hang a sentence at home and live in every moment.Very good. We can remind us at any time, but you don’t treat it as a sentence, and then you will be knocking and worshiping there, just worshiping, and then you will not realize it.Next, make more good teachers and friends. Really good teachers and friends can help us grow up. You must be able to open your mind and learn humbly, and listen to the unpleasant words that others say to us. The more you can learn humbly, the more others will give us back.Also, if you are learning the path of liberation, if the conditions in the city where you are, you should form a joint practice and participate in joint practice. This kind of joint practice has the power of complementary cooperation. One person is prone to slack off when he works hard on his own. Then, together, there are times when everyone practices together for a week and a day. In this way, there will be mutual cooperation. This is called the power of true blessing.Just like a chopstick is easy to break, a handful of chopsticks is not easy to break.Everyone practices together with this kind of complementary power, which allows us to grow relatively quickly. ok Okay, come on, I'm sorry, because this is myopia glasses, so I have to take them off when I want to read the characters. This student mentioned before that, before, when I was practicing the Six-Syllable Great Ming Mantra, can I continue to practice the Six-Syllable Great Ming Mantra?Kūkai didn't say that it is not possible, you can judge it yourself. If you think that the original practice of practice will not conflict with me now studying the path of liberation, and will not cause conflicts or troubles, then it doesn't matter if you think it has a bonus effect, it doesn't matter if you can use it together. This is a personal experience.If you don’t think you need it or you think there will be interference, then you let go. But now when you are meditating, you must let go of all kinds of things. It’s not that they will conflict, but the more you concentrate and in-depth you will benefit. As for sometimes, hey!For example, if you come here to learn liberation and study and think, if you also use many other methods, it will be difficult for you to concentrate, and your mind will be pulled and pulled there.It’s not that other methods are not good, but that you must study the path to liberation and go into it carefully.Of course, sometimes, if you are taking a bath or doing other things, sometimes, you have to use other methods, chanting Buddha's name, chanting mantras, and not guarding each other, and this will not conflict. You think this will help you concentrate, so you can do it.So these things don't matter, because the most important thing is that we only need the method you use to help you calm your mind and make your mind softer and more conscious, so that's okay.Next, someone mentioned here that if you have not reached the first fruit when you die, and then return to the Dharma Realm, where can you go?If you have not reached the first fruit, you will return to the Dharma Realm. Where can you reach?Can you recite the Buddha's name?Of course you can recite the Buddha's name.OK, let’s answer the first half first. No matter whether you have a positive result or not, when you are reborn, you will resonate with the corresponding realm of your spiritual quality level.Do you know this way?Regardless of whether you have a positive result or not, when you are reborn, you will resonate with the same realm as your spiritual qualities. This is called birds of a feather flock together.For example, those who like to learn the path of liberation will continue to learn the path of liberation after they are reborn. If a person who likes to gambling will also go to the gods of gambling and gambling ghosts after they are reborn. If a person who likes to drink will also go to the gods of gambling and gambling ghosts after they are reborn, they will also go to the person who likes to rebirth. They feel that they are more in line with him and birds of feathers of a feather flock together.Then it depends on our spiritual quality, not on how much money you accumulate in the world, not on the fact that you have money and a lot of money, and then you can buy a higher world by bribing money. This is not the case.It’s not that because your official position is very high and then after you pass away, you will definitely be higher than the people’s position, no.It depends on what level of your spiritual quality you have accumulated in your life.And how much good and evil you have accumulated in your life is related.If you have more good causes and good fates, the more kind of kindness you have, the more compassionate you have, of course, the higher the heaven after you are reborn, the purer your mind and calmer your mind will be.So when you are truly reborn, what kind of world is the heavenly realm that corresponds to you? It is not about seeking, but about what level we purify, and you will naturally correspond to such a realm.Do you know this way?As for whether you can chant the Buddha's name, of course, it's OK. If you think chanting the Buddha's name can help you calm your mind and calm down, you can chant the Buddha's name.But don’t think that only by chanting Buddha’s name can one be reborn in any realm and realm. Such a definition is very narrow.Every religion has their own set to allow those who are about to pass away to have a quiet mind.When his mind is quieter, the process of rebirth will be smoother, and there will be more in the future, that is, there will be more good causes and good fates.Therefore, the path to liberation attaches great importance to your life. Every day you must be able to reach the tranquility, peace, compassion and great love of your heart.As for when you are reborn, what method do you think I need to use to help me calm my body and mind, it is OK.We have no fixed ones. You think you need to chant Buddha's name, chant mantras, or even listen to music.So this is like this that individuals can choose according to their personal preferences. There is no fixed method. Do you know this way?Can you understand this way?Also, if you have a correct understanding of what Amitabha is, it will be easier for you to respond.If you don’t understand it very correctly, but believe in it, of course it will also have effect.But if you can correctly understand what Amitabha Buddha is, the corresponding realm will be higher.You are watching now, are you creating a pure land on earth together?It will analyze what the real Amitabha Buddha is.Of course, this is a wise person. It is easier for him to understand the deep meaning in it. If some people cannot understand this deeply, can they use their faith to make a good relationship first? Make a good relationship. Then when the cause and condition are better in the future, he will have a deeper understanding and the higher the level you correspond to.Okay, come again, someone here asks, is Tathagatagarbha the ultimate method or the convenient method? Is this statement correct?Master, please give me merciful teachings. Master Yinshun has included the Tathagatagarbha thought in the true and permanent mindful mind, but he has different views in the teaching world, so he needs to clarify further to face the hearing.If there are no such problems for me, if others want to debate this issue with me, I will not argue. If you think it is the ultimate Dharma, we will follow the circumstances, and you think it is a convenient Dharma, and we will follow the circumstances, because the real focus is not here.If I encourage you, if you can return to the source of Buddhism, return to the original Buddhism to listen to it, understand the original appearance of Buddhism, and then understand the evolution of Buddhism, such as flow, quantitative change, and qualitative change, if you really know it, then there is no problem with all of these.So I don’t like to argue. I don’t like to fall into both sides. That is the ultimate, that is not the ultimate, that is right, that is wrong, because those are easy to fall into disputes.Therefore, when we study Buddhism, we must improve, and we must achieve the goal of no disputes. Then we respect everyone's view and definition, do we know this way?Are you satisfied with my answer?There is a slogan in Taiwan’s politics, which is acceptable even though it is not satisfied.Okay, come again. Someone here asked me, please explain that you should not do any evil and do all good.What is the standard for defining good and evil here?What is the standard for defining good and evil?What do you say?Because when I was talking there yesterday, did you all hear it?But today, a student told me that after hearing yesterday's words, he saw more specifically that many of the good and evil defined by him had problems with the past. In the past, he always regarded himself as a good person, a gentleman, and a righteous man.So in the family, others are always wrong. Now, slowly, I will understand that you have purified in reverse. In the world of binary opposition, there are endless conflicts.You want to truly be harmonious in life, and you have to gradually come to transcend all binary oppositions.This sentence is very simple to say. You all know every word and you all understand every word. It is only eight words that transcend all binary oppositions. It will not be easy for you to practice it for a lifetime.But I can tell you in a short time that if you do not come to transcend all binary oppositions, your conflict and opposition will definitely exist.What we want to talk about now is what is the standard for defining good and evil?Let me give you an example first, because this question is very good.You guys, okay, let me ask someone who has not read the Tao Te Ching I have talked about. Please raise your hand. Oh, there are only a few of them. Oh, okay, okay, okay, most of them have seen them. What I said is to help humans to transcend all binary oppositions.But it is very deep, very deep, it is not easy for you to truly understand it. You really have to experience it with your heart and life.OK, I will talk about a major principle now.Because there are many things, if we don’t explain it clearly, many people will be confused and confused.I even think that if you study the path of liberation in this way, you will not have the concept of good or evil right or wrong, and it will seem like there is no cause and effect, and these are all misunderstandings.It seems that practitioners do not have the concepts of good and evil, right and wrong, absolutely not. The real point is that I will talk about two comparisons. The standard for defining right and wrong, good and evil in ordinary people is defined from the perspective of themselves. What we need to learn is to gradually purify and elevate to the world of selflessness.If you look at it with the selfless mind and wisdom eyes, you will see the true right and wrong, good and bad, good and evil, right and wrong. This passage just now is very important.Let me talk about it again, let’s talk about this key point, I will explain that key point first, and then I will analyze it now.The ordinary people in the secular world have their right and wrong, good and bad, good and evil, and right and wrong, based on their own likes and dislikes.Can you understand this way?If you can understand, please raise your hand.Well, it's not bad, it's not bad, you are all genius children.It’s just this profound meaning. When you experience the situation and encounter the situation, you don’t know.So this is to give an example. Let’s first talk about the definition of right and wrong, good and bad, good and evil in the general world, which may not be correct.Let’s give an example first, and then wait and talk about what kind of spiritual world we are going to come to.OK, please listen carefully.Can all the students on the Internet be accepted on the spot?There are also students who are very determined to write it down in a shorthand way and quickly enter it into the text, so that many people can share it.Why do people in the world define right and wrong, good and bad, good and evil, and right and wrong?There is no absolute standard. The Diamond Sutra talks about the meaning of the Dharma without fixed Dharma is very profound.Let me give you an example now. When you fall into binary opposition, you will stand on that side, you will agree with that side, and when you agree with that side, you will oppose the side you do not agree with, but you have many reasons for your objection, but the reasons you oppose, the bad and evil you define, in fact, may not be true bad, and may not be true evil.Let me give you an example. For example, if you are familiar with and easily understand the Northern Buddhism and Southern Buddhism, let’s make a clear proportion. Comparison, in principle, monks in the Southern Buddhism do not touch gold and silver or money, but they do not have the problem of vegetarianism, because they are begging and people want to offer meat, they accept it and eat it, and they will eat meat.So you can see the Southern and Southern scriptures. This is very obvious. The Southern scriptures do not hold gold and silver, but they do not define the problem of eating vegetarian food.As for the Northern Divine News, there is money, but it emphasizes vegetarianism. Okay, look, during the communication process, the Northern Divine News believes that the Southern Divine News monks, including Tibetan monks, did not emphasize the vegetarian problem, and even they often eat meat, which is normal.So because of this problem, eating meat is not a problem for them?Do you know this way?They don’t think that’s a violation of the precepts!They don't think that's bad either!well!Because in history, when the Buddha was in the early primitive Buddhism, the Buddha lived a begging life, and the begging life was what others offered to him. We accepted it with a grateful heart, and when we eat meat, we also treated it as if we were taking medicine to heal the body.So if you don’t have this, like the Buddhism of Theravada and Tibetan Buddhism, you won’t think it’s very sinful because you eat meat.However, the Buddhist community in the Northern Buddhism believes that if you eat meat, you think it is wrong and inappropriate, and even this concept is deeply rooted in Taiwan.So many people think that if you Buddhists, you practitioners, you Buddhists, especially monks, you will think that this is a serious violation of the precepts if you eat meat.For them, serious violation of the precepts is considered evil, bad, and bad.It is even defined as if you are not a practitioner. What I want to learn is those who keep the precepts pure, how are strict people? Then they don’t touch meat, and then that is my idol.So you have many standards in your mind. What do you think is right, what is wrong, what is supposed to be, and what is not supposed to be. After you accept the insult of the concept, you think that the practice of not eating meat is higher, and that the practice of eating meat is worse. They do not keep the precepts rigorous.So you think it is not good to not be what I want to learn.So you see, the general practice of Northern Chinese believes that eating meat is bad, and evil and bad do not keep the precepts.OK, but there are no such problems in the Theravada world, and Tibetan Buddhism also has no such problems.What about this concept, likes and dislikes, do you think it is a bad thing for them, there is no such problem, do you know this way?Well, the same monks in the Southern Path, they strictly adhere to it. We monks do not touch gold and silver, and do not hold gold and silver. Then you monks in the Northern Path have money, and you have touched money, so they think that you monks in the Northern Path have not kept the precepts pure, you violate the precepts like this, you are dirt, and you are contaminated in keeping the precepts.The more rigorous temple believes that we are all pure and we do not hold gold and silver. Those who have touched gold and silver have violated the precepts and are polluted. If we do not practice with you, we will not allow you to live in our temple.Because he thinks that if you touch money, it is evil, bad, violate the precepts, and bad.Same, he has their definition.Then in the world of Beichuan, we feel that it is normal for us to touch money, so who is right or wrong, good or bad, good or evil, right or wrong?Who is absolutely right?Ah, there is no absolute right or wrong.So if you stick to your many standards of good and evil, you will be in opposition to others in your life.Then, OK, I say, for example, in the Beichuan area, we insist on not eating meat, and then I touched money, but when we think others eat meat, we think others are bad and violated the precepts, but we don’t see others also define us that you touched money, and you are truly breaking the precepts. So if you have such an ingrained concept, how can you interact with a true equal mind?How to achieve true respect?Your concept defines others.So everyone has to see that there are many frame standards in our inner world. If we meet the scope of our frame and standard recognition, we think it is good or right, and if it does not meet the scope of the frame and standard we recognize, we think it is bad or wrong, and it is not supposed to be defined from the perspective of ourselves.Can you understand this way?Can you understand it? Is there any absolute correctness in this definition? No absolute correctness.So when you say others are wrong, others think you are wrong. When we say others are bad people, others think you are bad people.OK, let’s give another example. What meat does Hindu teach them not to eat?Hinduism, do not eat beef.They regard cattle as sacred animals.So Hindu teaches them not to eat beef. If you kill cattle and eat beef in front of Hindus, it will be a very serious insult to them.Hey, the concept they accepted is not to eat beef, but they can’t help but other meats except human meat.OK, then what meat does Islam don’t eat?They don’t eat pork, so did Zhu Bajie later convert to Islam? In their concept, they believe that pigs are wise, smart, and pigs are sacred.Therefore, in the Islamic world, they do not eat pork or kill pigs.OK, then do you have any problems eating beef in the Islamic world?No problem, I didn’t break the precepts, but if you eat pork in the Islamic world, it would be a very serious insult.Well, eating that beef in Hinduism is considered a serious violation of the precepts and insults.Then it doesn’t matter if you eat pork, then who is the real right?Who is the real mistake?Is there an absolute standard?No, this is that there is no fixed law.Don’t take rigid things, for example, I am a Muslim. OK, we respect us not eating pork, but don’t define others, you who have eaten pork, you are bad people, you are serious violations of the precepts. Don’t define others like this, you know this way.Next, in terms of marriage, I know in Taiwan that many married brides wear white wedding dresses over the past few decades. This is the case with tradition. Those who attend the wedding banquet will also wear bright and beautiful joyful clothes.But I know I have seen it. There is a certain Yunnan or Guizhou on the mainland, a certain ethnic minority on the other side, and then their traditional sacred dress for getting married is black. Do you know this? Have you ever heard of it?So I have seen that when they get married, they think that wearing black dresses is sacred and a happy event.If you are married in Taiwan, if you enter your parents' home in black, if you enter the groom's home, if you wear black, you will definitely not have a good life. They think that you wear black for the wedding, because the concept in Taiwan is that wearing black means funeral. If you wear black for funeral, then whoever says these concepts is absolutely right and who is wrong, there is no absolute.So I hope everyone can experience this in depth.OK, let me give you an example, is our Jingzhou area? When the Romance of the Three Kingdoms in history, Jingzhou area was a very famous place.There is a history museum in Jingzhou that stores a lot of information from the Three Kingdoms era. Everyone generally knows it in the Romance of the Three Kingdoms, because did he create some heroes in the Three Kingdoms? The images he created are Kong Ming and Guan Gong, Liu Bei and Zhang Fei.The character who portrays Cao Cao as a character who usually looks like a bad guy, but when we return to the facts of history, we look at it from a very transcendent standpoint.Because when the Three Kingdoms were in opposition, Kong Ming and Guan Gong were very loyal to Liu Bei of Shu. They were really very loyal, but in Guan Gong and Kong Ming, the Wei State was a hostile country, so they thought that it was Wei State. This was not what they should be usurped the throne, and they even thought it was Han thieves, so Guan Gong and Kong Ming and both wanted to seek justice for heaven.OK, so when you see the political or soldiers of Wei, you think they are bad people. In the case of opposition, this is how the enemy becomes opposite. Well, in the end, who will unify the Three Kingdoms?Who unifies the Three Kingdoms?Wei State is the state of Wei State unified the Three Kingdoms.Guan Gong died early, and Kong Ming was the same. He died before he could succeed. If you think that you are the teacher of justice and a gentleman, then you want to attack others. Others are wrong, others are wrong, and others are not right.OK, but then you didn’t succeed later, so what should I do in this world?It seems that it will be ruled by that Wei State, and it will become like being ruled by evil demons, right? Is that true?Therefore, we must look at it from a very transcendent standpoint. When Liu Bei was loyal to Liu Bei and Guan Gong, this was he standing on the side of Liu Bei in Shu Kingdom. When you insist that this side is the army of justice and this side is right, then your enemy will be clearly established. Do you know this way?Can you understand this way?Because Wei wants to annex Shu, Shu believes that Wei is his enemy, so that hostile concept is very strong. All your efforts, including Kong Ming's proposal, are hopeful that Wei will be strong, and that Shu will perish as soon as possible. Oh, I hope that Wei and Kong Ming's proposal will be hoped that Wei will collapse as soon as possible.When you stand on that side, you will be formed on the other side of the opposition, so you think that Wei is a bad person, the politicians of Wei are bad people, and the soldiers of Wei are bad people. When you establish such a concept, so when you see them and you think killing them is like practicing justice for heaven and practicing justice.So when you have such a cognitive concept, the hostile concept is strongly established, which is called binary opposition.But are the people of Wei State really bad people?Is it a real bad guy?No, they only have different positions. You think they are bad people, but in fact they are not bad people, and they don’t think they are bad people.On the other hand, the people of Wei State who thought Guan Gong and Kong Ming were the ones they wanted to get rid of, do you know this way?If you think others are bad people, remember, on the side of your definition, he also thinks you are the bad people in their minds. That binary opposition is so pulled apart. Originally, people from Wei and Shu, if you don’t separate them like this, are we originally a family? Are we all brothers and sisters? But after you separate them with some political concepts, let the opposition come out, and the enemy is established. So why does Zen Buddhism say that when practicing Buddhism reaches a high stage, it is necessary to come to Buddha, Buddha, and demons come into being. The meaning is very deep, that is, to surpass all binary oppositions, and your life will truly come to true harmony.Let's go back to June this year, alas, no.Last December, I once told you a topic in Taiwan, how to get to the world invincible, how to get to the world invincible, that has a deep meaning. The world invincible of world in the world invincible of world in the world in the world in the world in the world in the world in the world, that is the opposite of one hundred and eighty degrees.As for the invincibility of the world mentioned in the Tao of Liberation, this secret recipe will be taught to you later.OK, let’s talk about this issue, and spend the most time to talk about this issue tonight, because this issue is generally difficult to overcome and is easily misunderstood. When we talk about it more profoundly, it is generally easy to misunderstand.Just like the Tao Te Ching that Lao Tzu talked about, he talked about the very high-level wisdom that transcends the duality, but it is not easy for ordinary people to understand.Then, let us, okay, how should we deal with the dual opposition in this world, or the right and wrong, good and evil in this world? Let’s take the situation like Liu Bei, Guan Gong, and Kong Ming just now. If you fall on which side, for example, if you fall on Cao Cao’s side, you will definitely try to eliminate Kong Ming? If you fall on Liu Bei’s side, will you try to eliminate Cao Cao’s side? If you are loyal to Sun Quan and Wu, you will also try to eliminate the other party. This is endless conflicts and endless oppositions. What I just talked about is a relatively large scope.Let everyone understand that in everyone's life and in everyone's life, you should know that you are often creating binary oppositions. You are often creating binary oppositions, often drawing boundaries. Once that frame and boundary come out, the binary opposition comes out.You have many beliefs in your mind that this is correct, this is good, and this is called a good person. Once your frame comes out, those that do not meet your frame definition standards are considered bad.But what you think is bad may not be real bad, and what you think is bad may not be real bad. Can you understand this way?Can you understand?Because this is very deep, this is a binary opposition in the world, it will cause a lot of conflicts, contradictions, and pain.Then to learn the path to liberation, to learn transcendental Dharma, to learn how to sublimate from the dualistic world.How to sublimate, let me give you an example, just like the Three Kingdoms, every country thinks that it is right, so they will try to protect themselves and then eliminate dissidents. This is endless wars and conflicts.This is true for your superiority, sadness, and interpersonal conflicts, and so for your family conflicts, because you define many frames, and many should not be.OK, then how can we achieve transcendence? If we truly have a higher spiritual quality, you will see that the people of Shu Kingdom are our compatriots and our brothers and sisters. I love you with my own love. I also see that they are not bad people. They are not wrong, but because of their different positions.However, I also see that they are our brothers and sisters and our compatriots. I treat the people of Shu with equality, and I also love the people of Wei with equality. I also see that there are no boundaries in our world. I also see that you are all my brothers and sisters, and my compatriots, I also love you. This is the world of the higher soul.It’s not the kind that the world generally thinks. It’s not the kind that comes to being versatile and speaking to others, and speaking to ghosts.Your kind-hearted and versatile words are because you have some fame and fortune behind you. How do you think I can get more fame and fortune? That's different.I do not seek fame or profit for true higher wisdom. What I see is the reality of life. What I see is the distinction between worldly laws, whether it is Wei, Wu, Shu, or the law of the world.But for us, there are no boundaries in our spiritual world. They are all our compatriots, our lives, and our brothers and sisters.So you will show true equality and treat all people kindly. If you can truly love every person with equality, no matter which country, race, or religion, you can show true compassion and equality to love and respect them, do you have enemies in your heart, do you have no enemies in your heart, do you have enemies in your external environment, and there are no enemies.You will naturally come to the so-called invincible world. When you really have no enemies in your heart, that is not the kind of invincible world that is the law of the world.He has cultivated himself to be very powerful, including martial arts, Tai Chi, wrestling, and other fields. No one is your opponent, but you should know that the concept you think is invincible in the world, in fact, the more enemies you have.If you think you dominate the martial arts world, you have to know what kind of frightening bird you are always in.You should know that worldly law is invincible. It is because you hypnotize yourself. Not long after, you try to shovel you out because others regard you as an enemy.Like the boxing world boxing king, you think you are invincible in the world, but you have to know that all the other heavyweight players in the world treat you as an enemy and try to pull you off the stage as soon as possible. So you have to know that the kind of invincible in the world that you want to dominate, the more enemies you have and you won’t be able to do it for long.The transcendental Dharma we want to learn is that there are really no enemies in our hearts. There are really no enemies in your heart. You are all our compatriots, all our brothers and sisters. To be more advanced, they are all part of our life. At this time, you must naturally treat all sentient beings with equality, compassion, and kindness. If there is no enemies in your heart, your inner world will definitely be very peaceful and harmonious. If there is no enemies in your heart, no enemies no matter where you go. If you treat others sincerely and kindly, others will definitely treat us sincerely and kindly. This is the true invincibility in the world.Can you understand it?I have told you the secret to how to become a truly invincible person in the world.Can you still talk about it?I am not talking about the following one in a complete way, so I spent a lot of time talking about this issue to you in the evening. I hope everyone can experience more specifically what worldly Dharma is and what transcendental Dharma is. What the path to liberation needs to give back to everyone is the real transcendental Dharma. What the path to liberation needs to give back to everyone is that it can really bring peace of life, harmony in family, and harmony in society. What the path to liberation needs to give back to everyone is to let everyone gradually truly open up higher wisdom, be able to see the reality of life, and be able to truly love everyone with a heart of love for themselves. If you are following the Dharma and you really gradually open up wisdom, then you will naturally have such quality and virtue.Good to encourage you to come here in the evening, thank you everyone!You are here to participate in the special training. I know that many students come from far away, northeast and northwest, and south. There are many students here from the Northeast. If you are worth pondering this evening, if you are worth your thoughts, don’t go back to zero at any time, you must chew and think well. If you really understand, you can really examine ourselves in detail, and then gradually make it happen, and you will learn the real transcendental Dharma. Then this evening’s conversation is very worthwhile, and the ticket price is several times, so don’t say, oh, I come here to participate in the special training and I don’t know anything, and I have given you very precious treasures without reservation.
