The Great Vairocana Buddha's SutraThe ten fates and six sentences are introduced from "After entering the Mantra's Gate of Mind" (superior )
Pharmacist Mountain Ziyun Layman
Preface
When I translated the "Mahayana Sutra" in the early days, I only explained that the ten and six sentences were the process of practice, but did not explain in detail. I hope I can briefly understand one or two explanations today.
(1)Ten fates
The ten fates refer to illusion, yang flame, dream, shadow, Gandharva city, sound, water and moon, bubbles, void flowers, and spiral fire wheels.The ten causes are the process of practicing the deity and savior of Mahayana tantra, and finally the deity cultivates into a Buddha body.If you need to have a pure mind, have a wish to save life, and receive the blessing of the Buddha, you can practice the deity with the help of the Buddha.The deity will enter some states, and should observe and practice in this way, and take the precepts of not being greedy, not being attached, not being neglected, not being neglected, and not being attached to one another.From this, we can learn the various changes in the transmission of life, the entry into emptiness, and the use of emptiness, including the practice of the three views.This is the inconceivable achievement of the Mahayana, which cannot be realized by Hinayana and scholars.
(2)Six sentences
The six sentences are Mahayana sentences, mind sentences, non-existence sentences, fixed sentences, correct enlightenment sentences, and gradual Mahayana birth sentences.The six sentences are a kind of praise for the Buddha when the ten-causal deity is achieved as a solemn Buddha's body.I cannot use human words, I can only praise the fact that I have achieved such achievements with six sentences.
(3)Merit achievement
When the original deity of the Ten Responsible Dharmas becomes the Buddha's body, it is perfect and complete and complete, and its merits include the achievement of blessings, wisdom, solemnity of Buddha's body, and acharya's achievements.
The following text describes the sutra when practicing the deity and when the ten causes appear, one must use a pure mind and develop great compassion, and use various convenient methods to save one's life, and then enter the Dharma Realm and other land worlds. Only the Tathagata can exhaust these ten metaphors.At this time, you enter the incredible illusion of Dharma Realm.Finally, we understand that the deity and emptiness are all wisdom to cultivate into a Buddha body, which is to pass on all sentient beings in the Dharma Realm.May fellow practitioners and the public who are destined to refer to and be grateful to the Buddha's teachings and the explanations of Master Acharya.
The scripture says, the secret Lord.If the Bodhisattva practices the Bodhisattva’s practices.Deeply practice and observe the ten-destined sentences.It is necessary to testify with true words and deeds.Even if you truly understand all the attachments to your mind, you will briefly answer the previous question and practice sentences.The following text is convenient.All of them use these ten generation sentences to purify the defilement of the mind (Cultivate a pure mind )。Therefore, we should know the most important purpose.It is best to keep your true words and deeds.... (You must have the wish to save sentient beings, and use the three secrets of the mantra to remove the defilement of the mind with the ten phenomena of cause.At this time, all appearances are false, and you should not have a attachment or greed for the Dharma. )And it is like walking in yoga.Taking one's own heart as the response to the Buddha's heart (Cultivate the original lord )。Respond to cause and effect.Real-time Vairocana.What you like now is to see the body and preach the Dharma.However, my heart is also pure.The Buddha's heart is also pure (Because the mind is pure and the deity corresponds, you can obtain the teachings of Vairocana in samadhi and cultivate all kinds of wisdom )。John wants my heart to be self.That is, the Buddha's heart is for others.This is the state.It is to be born from oneself.He was born.There is no cause for symbiosis.The various views on the zodiac signs of the Middle Way (That is, the three views, the view of emptiness, the view of false views, and the view of meso )。Life is unattainable.And form and sound are actually the Dharma Realm.Discussion on illusion is illusion.On the Dharma Realm is the Dharma Realm.Discussing everything is everywhere.It is called incredible illusion. (When entering the sacrificial life, you must observe this and practice this way. )。
Furthermore, it is said that those who practice deeply.It means that the pure mind has been gone.Take root from great compassion.Even the convenience is the end.There are a lot of things in between.All should be viewed in ten metaphors.From the deep experience, it turns into a deeper meaning...it shows that there are infinite and boundless names in the Saha world.Besides, it is convenient to make fun of the machine in the endless Dharma Realm.How can I exhaust it (In this way, according to Buddhist teachings, one world, one path, one can realize everything in every way. )。
The practitioner now purifies his mind with one thought.Understand the Four Noble Truths of Metaphysics of Dust and Sand.After all, it will not be born (The light appears in emptiness but not in appearance, and belongs to the practice of emptiness and contemplation. )。If there is, the nature will be fulfilled (Appearance is a false way of practice )。All the body is normal (Madhyamaka means to observe the original mind inward and the external deity, and the nature of the body is always there. )。Because the three laws have no fixed form, they are called inconceivable illusion (Practice the three views and finally use the mutual use, follow the causes and conditions of sentient beings to enter the Dharma Realm, and appear in all kinds of inconceivable and illusions. )。Such as the Four Noble Truths.All other methods are just mentioned.Therefore, only Tathagata.Only by exploring these ten metaphors.Go to its source.This sutra is the pure bodhicitta.That is, the ten metaphors are understood.Including all the places.Once touching the roots form a view.Can't say (The 50th level of the Bodhisattva Path.The last ten fruit practitioners should understand the ten metaphors of the state of practice, the earth refers to the state of the mind, and also indicates the stage of the mind. )。Now, according to the explanation, we will understand its great return (Now, based on the Buddha's teachings, I understand the truth of becoming a Buddha. )。
(one )Ten fates are also known as the ten fates syntax
Now let’s follow the explanation.It is clear that it is a great return.The scriptures.What are ten?It means it is like a illusion of sun, flames, dreams and shadows.The city of Gandharva sounded.Water moon bubbles.Void Flower Spinning Fire Wheel.
◎Now, according to the explanation, we will understand its greatness. The sutra says, what are the ten: From the cultivation and verification process of the ten-factor sentences, you can enter the Dharma Realm to save birth, enter emptiness, and achieve Buddha body and Buddha mind, but you must not be attached, doubt, or be arrogant.
#8231;Great Return: Return to emptiness and achieve Buddha body and mind.
#8231;What are the ten: It refers to 1. Illusion 2. Sun flame 3. Dream 4. Shadow 5. Gandharva City 6. Ring 7. Water Moon 8. Floating bubbles 9. Void flowers 10. Rotating fire wheels.It means that there are certain phenomena in the ten realms of the deity, which are all the processes of practice.
(1)Fantasy: Fantasy is unreal phenomenon
1.When sentient beings reincarnate with their spiritual consciousness, the human world is aware of the spiritual consciousness, and sentient beings whose spiritual consciousness cannot have physical substance, this feeling is called illusion.
2.The great compassion of Buddhas and Bodhisattvas also transforms into various bodies to save sentient beings. This is the Buddha body that appears from emptiness is the reality, and saving birth with the illusion of Buddha body is also called illusion.
Even what is illusion?It is said to be?The medicinal power.It can create all kinds of colors and images.It is confusing to see rare things.They are reborn and travel in all directions.However, he will not go.Why is the nature pure?Such a true saying.Reciting one can produce everything.The Buddha said that the power of medicine is incredible.It’s like a person’s medicine.Take off invisible water and water.This matter is not the masters of all the scholars.Can establish the cause and measure it.It is not doubtful either.It means that it should be determined or not.Pass this state of success.Only those who practice this medicine can be practiced.It is proved.Another example is the cause and condition of medicine.It shows that it can create various colors and images.Even if one of the truth seeks from all causes, there is no place for birth.And it is also the five emotions that are clear and clear.Although they are reborn.Traveling in all directions.However, it is not going to go or not to go.This is not a state of thinking.
◎What is illusion?It is called "Ru"? The medicinal power.It is confusing to see rare things: What is illusion?It is like using spells and medicine to confuse some unproof things that are seen by the eyes.
◎They are reborn and travel in all directions.However, if you don’t go, you don’t go: But when you reincarnate with your own mind, you are not a matter of whether you go or not.
#8231;The ten directions of reincarnation refer to the cycle of reincarnation. Reincarnation is caused by the karma of the mind, which forms all sentient beings in various realms.
◎Why is the nature pure?Such a true saying.Those who can produce everything by reciting the truth: Why can you practice the truth with a pure mind and enter the Samadhi of Illusion? By reciting the truth, you can transform various forms into various paths to save your life.If you need to pass the Buddha body, you will appear in the Buddha body, and if you need to pass the Bodhisattva body, you will appear in the Bodhisattva body.
#8231;Those who can produce everything: various forms appear in emptiness, referring to various forms of illusion, such as the Buddha's body that transforms into countless millions of Buddhas in light.
◎The Buddha said that the power of medicine is incredible.It’s like a person’s medicine.Take off invisible water and water.This matter is not the masters of all the scholars.Can establish the cause and measure it.It is not possible to be suspicious: The Buddha said that using the power of medicine is like a illusion, and this power of medicine is also incredible.If a person uses medicine power, his spiritual consciousness can rise into the air, invisible, and go through water. This is magic, not a matter of Buddhas and Bodhisattvas saving sentient beings in the Dharma Realm.When scholars and scholars speak out the theory that they are due, most people will not have doubts.
◎It means that it should be determined or not.Pass this state of success.Only those who practice this medicine can be practiced.It is obvious that this is the case or should not be done in the practice of meditation. As long as you pass through this state of practice, you can realize it by chanting mantras or using medicine.
◎Another example is the cause and condition of medicine.Showing the various colors and images that can be created: for example, the causes and conditions of chanting mantras and practicing by using medicine can also show various appearances. (Such as: morphine, anesthesia )。
◎Even if one of the truth seeks from all causes, there is no place for birth.And it is also the five emotions that are clear and clear.Although they are reborn.Traveling in all directions.However, it is not going to go or not to go.This is not a state of contemplation: one must uncover all the past causes and conditions of sentient beings one by one in order to enter emptiness. Therefore, this aspect that appears in concentration is not the true reality of emptiness. This aspect is delusion, which is manifested by the past attachment to the five emotions of sentient beings in name and form.Therefore, the past causes and conditions will cause sentient beings to reincarnate, not to go by themselves or not. This kind of appearance is manifested under the guidance of karma in name and form, and cannot be imagined by the sixth consciousness.
Interpretation of the theory.Buddha asked about virtue for the woman.It’s like a illusionist doing all kinds of things.What do you mean by your intention?It is the illusion that has something inside.The answer is no.I asked if there is anything else.There is no inside or outside.From past generations to present generations.This life will not come from the future life.What is illusion does not happen is that it is born and destroyed.There is a real method that is not done by illusion.All answered no.Buddha said.You have seen, heard, and made music.The answer is that I see and hear the Buddha's words, as if they are illusions, empty and deceitful.How can we make music from illusion?Female words.Great virtue is an illusion.Even though there is no root, it can be heard and seen.Buddha said.Ignorance is the same.Although it is not something inside or even no birth or death.And ignorance causes and conditions.All things are born.If ignorance is gone, the action will be gone.Even talk about it widely.This is the gate of truth.The same is true for those who recite.As mentioned below.Practice according to the Three Secrets.Become all strange and incredible things.Although one of the four sentences is completely separated from each other.Farr is like this.It is not different from the pure mind.And the transformation of freedom and divine changes is not wrong.This matter is not something that many great scholars or other experts.What those who are sensible in their ability to measure.Only those who have the convenience and achieve enlightenment.Self-evident knowledge.
◎Interpretation of the theory.Buddha asked about virtue for the woman.It’s like a illusionist doing all kinds of things.What do you mean by your intention: The Buddha asked the virtue girl, what do you think about doing illusions in illusions?
◎It is the illusion that has something inside.The answer is no.I asked if there is anything else.There is no inside or outside.From past generations to present generations.This life will not come from the future life.What is illusion does not happen is that it is born and destroyed.There is a real method that is not done by illusion.Everyone answered no: Illusion to cause things to be inside, outside, inside and outside?From the past to the present, those who have transformed into illusions will have birth and death in everything. Isn’t there really a Dharma that is done by illusions?The Den-woman replied: That's not the case.
◎Buddha said.You have seen, heard, and made music.The answer is that I see and hear the Buddha's words, as if the illusion is empty and deceitful: The Buddha asked the virtue girl: Have you listened to the method of saving birth done by the illusion?The Den-woman replied: I know.The Buddha's words ︰Ruruhuanly says that emptiness is a lie and unreal thing.
◎How can we make music from illusion?Female words.Great virtue is an illusion.Although there is no root, you can hear and see: This paragraph shows that the Buddha's illusion of passing away life is different from the illusion body of sentient beings with karma.
◎Buddha said.Ignorance is the same.Although it is not something inside or even no birth or death.And ignorance causes and conditions.All things are born.If ignorance is gone, the action will be gone.Even broadly said: The Buddha said that ignorance is like this, although ignorance is not originally possessed by oneself (All beings have their own nature and emptiness )，The seventh consciousness of ignorance and no cause (OK )And birth, death... birth, old age and death, those who practice in the opposite view of emptiness will realize ignorance.Ignorance is caused by the twelve causes of birth, old age, sickness, and death.If you observe and break ignorance, you will be able to realize emptiness and understand the nature of sentient beings.Now we will talk about the twelve links of dependent origination. The twelve links of dependent origination are the twelve chains of ignorance, action, consciousness, name and form, entry, feeling, love, attachment, existence, birth, old age, and death.
◎This is the gate of truth.The same is true for those who recite.As mentioned below.Practice according to the Three Secrets.Become all strange and incredible things.Although one of the four sentences of the truth in one's condition: When chanting this mantra, you must understand the following explanation.There will be incredible things to practice according to the Three Secrets.During the practice, we unravel the knots we have made with sentient beings in the past, and thus leave our consciousness to seek the true mind of emptiness.
#8231;Among the ones, ones must be eliminated. All kinds of good and bad karma that have been formed with sentient beings in the past.
#8231;True search: to realize emptiness.
#8231;Four sentences of separation: separation from consciousness and mind.
◎Farr is like this.It is not different from the pure mind.And the freedom and magical transformation are not wrong: the blessings of the Three Secrets of Practicing the Truth and the original meaning is similar to the pure mind, that is, it has incredible abilities.Therefore, the deity can be free and transformed by the Buddha's power, that is, it will be impossible to make mistakes when it is saved in this way.
◎This matter is not something that many great scholars or other experts.What those who are wise and sharp in the world can measure: it is not possible for all kinds of scholars to understand by distinguishing sharp in the world.
◎Only those who have the convenience and achieve enlightenment.Self-evident and knowledge: The deity is taught by the Buddha's power to save birth. Only by practicing and pursuing birth can one achieve success. This is the internal practice of practicing and practicing.
(2)Yang Yan: This paragraph shows that Yang Yan is a phenomenon, not real emptiness.When practicing in the consciousness of mind, it appears as false thoughts, not true nature.If you observe that the sea of Buddhas will be endlessly adorned, it is also the Buddha's power to bless you not to practice yourself. If you take this as pride, you will have some discrimination and will not be able to enter emptiness.The mind of emptiness is without attachment, inability to attachment, and no distinction, and only infinite light.
The scriptures.Again, the secret master.The yang flame is empty.It is established based on the delusions of the world.Have some discussion.Such a true saying.Only those who are pseudonyms.Interpretation of the theory.Because the sunlight and wind move dust.It moves like wild horses in the wilderness.The first person who has no wise sees it is water.All beings are the same.The knot makes troubles sunlight.Move all the dust and remember the wind.Turning in the wilderness of life and death.Those without wisdom.It means that one face is a man.One person is a woman.Again, if you see it foresight.It means to be water.There is no water phase near it.Such a distant holy Dharma.Don’t know that there is no self and that all dharmas are empty.Enter the emptiness method of nature in the yin realm.A stranger wants to wait.If it is close to the holy Dharma.Then you know the true nature of all dharmas.At that time, all kinds of false delusions will be eliminated.This sutra is in the cloud.Like the world looking into the wilderness.Those who look at it from afar.I only saw this flame.Yan Zhiqiu made a false name.In fact, things are impossible to get.Therefore, it is said that there is something to discuss when the delusion is established.Like those who speak truth in yoga.See all kinds of special realms.Even the sea of Buddhas will be endlessly solemn.At that time, this view of the yang flame should be made.Knowing that only a false name is a false name.Leave slow down.Turn closer to your heart.Then you will realize the various causes and conditions for blessing the magical changes.But the Dharma Realm Flame Ear.Therefore, it is said that such a true saying is only false name.
◎The scriptures.Again, the secret master.The yang flame is empty.He established it according to the delusion of the world: once again, the sun is a metaphor.There is flames and sunlight in the sky, but it is just a phenomenon.People in the world just imagine that phenomena are discussed by nouns.
◎Such a true saying.Only those who have false names: if you chant mantras and receive the blessing of the Buddha, this true word is the same as the true word.
◎Because the sunlight and wind move dust.Moving in the wilderness is like a wild horse: like sunlight, wind, wild horses indicate emptiness, the seventh consciousness, and the sixth consciousness.
#8231;Sunlight: emptiness.
#8231;Wind Movement: The Seventh Consciousness.
#8231;Wild Horse: The Sixth Consciousness.
◎All beings are the same.The knot makes troubles sunlight.Move all the dust and remember the wind.Transiting in the wilderness of life and death: sentient beings are the same, and karma and afflictions cannot see the light of emptiness.From the sixth and seventh consciousnesses, karma is flowed out, and sentient beings are controlled by karma, and thus the cycle of reincarnation in life and death is endless.
#8231;Confiscation: karma.
#8231;Sunlight: the light of emptiness.
#8231;Action: The seventh consciousness.
#8231;Dust: the sixth consciousness.
#8231;Wind: karma.
#8231;Turn: reincarnation, reincarnation.
◎Those without wisdom.It means that one face is a man.One person is a woman.Again, if you see it foresight.It means to be water.Nearby, there is no water appearance: sentient beings without wisdom have distinctions between male and female appearances, and water, which means that there is water and no water. This belongs to the consciousness mind and the discriminating mind.
◎Such a distant holy Dharma.Not knowing that there is no self and all dharmas are empty: still operating with a karma consciousness (Not Buddha's heart )，Stay away from Buddhism, not the holy Dharma of Buddha, and do not understand emptiness (Get rid of self-attachment and Dharma-attachment )。
#8231;A far-reaching holy Dharma: a practitioner who stays away from Buddhism.
◎If it is close to the holy Dharma.Then you know the true nature of all dharmas.At that time, all kinds of false delusions are eliminated: If you practice Buddhism to enter emptiness, you will understand the truth (Empty )At this time, the delusions of the sixth, seventh and eighth consciousness have been eliminated.
#8231;All kinds of delusions: refers to the sixth consciousness, the seventh consciousness, and the eighth consciousness that karma must be eliminated.
◎This sutra is in the cloud.Like the world looking into the wilderness.Those who look at it from afar.I only saw this flame.Yan Zhiqiu made a false name.In fact, things are impossible to get.Therefore, it is said that delusion is established and there is something to discuss: the teaching of this sutra means that if ordinary people see flames when practicing, they are called by names, they are not true and have their true flames, so they are still doing things by the delusion. Therefore, some delusions are discussed by the sixth consciousness, in terms of name and appearance, and are not manifested by the true mind.
◎Like those who speak truth in yoga.See all kinds of special realms.Even the sea of Buddhas will be endlessly solemn.At that time, this view of the yang flame should be made.Knowing that only false names are false names: in the corresponding realm of the deity, if there is a good realm, like the sea of Buddhas, it will be endlessly adorned, but only phenomena, names and appearances, like the concept of yang flames, and it is not the realm you cultivate.
◎Leave slow down.Turn closer to your heart.Then you will realize the various causes and conditions for blessing the magical changes.But the Dharma Realm Flame Ear.Therefore, it is said that such a true saying is only false name: practitioners should not be arrogant. If the mind is pure and close to emptiness, various forms of divine disguises appear with the blessing of the Buddha. It is also some phenomena in the Dharma Realm, and it is also manifested by the appearance of practicing with the truth, but it is just some names and forms.
(3)Dream: This passage shows that when a practitioner saves sentient beings, he sees it like a dream, and relieves the suffering and happiness of sentient beings in the dream, and has no worries and fears.When you enter emptiness, your mind will show infinite light, no time and space, and you will cultivate the true nature and become a Buddha body.When it comes to form from emptiness, it is like walking in a dream.When practitioners come here, they should not be suspicious or obsessed.
The scriptures.Again, the secret master.As seen in a dream.During the day, Muhuli Duoyan waited for the stay at that age.All kinds of aliens suffer from all kinds of suffering and happiness.I felt nothing.This dream is like this and you should know the truth.Interpretation of the theory.There is nothing real in a dream.It is called reality.I feel that I have known nothing but laughs at myself.The same is true for people.All the knots make you sleep without any attachment.When you attain enlightenment, you will know nothing.I laughed at myself again.It's also like sleeping power.The law cannot be seen.Be happy without any happy events.No anger is angry.Nothing but horrible.All beings are the same.Because of the power of ignorance.Don’t be angry or worried.Because of anger, worry, etc.Now I will understand that this dream is incredible.Like a dream.I have seen that I live for one day and two days, and even countless years.There are various lands and races of sentient beings.Or ascend to heaven or suffer all kinds of suffering and happiness in hell.When you are awakened, you just need to have a thought.In the cause and condition of awakening the mind and sleeping.Four sentences are unavailable.But the dream is still remembered and held true.Take one thought as a thousand lives.Take one mind as the infinite realm.This is not a wise man in the world.The memory of the amount can be used to fulfill its original foundation.It is not a suspicious point either.The only dreamer knows it personally.This is the dream of Yoga by the Truthful Performer.The same is true.Or you may see the infinite blessing state in a moment.Maybe he did not get up from his seat and went through many disasters.Or travel to the Buddha's lands.Be close to offerings and benefit sentient beings.This matter is observed among all causes and conditions.All have a pure mind.However, the distinction is not wrong.Who can tell me the reason for this?However, those who have only witnessed it will know it.The practitioner attains such a state.But we should use dreams to view it.The heart is not doubtful and strange.That is, the dream of manifesting the physical body is universal.Be endless solemn.Therefore, it is said that the ten sentences of deep cultivation are called ten sentences.
◎The scriptures.Again, the secret master.As seen in a dream.During the day, Muhuli Duoyan waited for the stay at that age.All kinds of aliens suffer from all kinds of suffering and happiness.I felt nothing.This dream is like this, and you should know the true words and deeds. When the sutra says, the secret master is like a dream, or in a state of concentration in the sun, and is aware that all kinds of sentient beings suffer all kinds of suffering or happiness, and when they come out of concentration, they have no view.The practitioner of the Truth Word should be aware of sentient beings who are like dreams in concentration.
◎There is nothing real in a dream.It is called reality.I realize that there is nothing but laughs at myself: it is like there is nothing in my dream but I think there is something. When I realize it, I realize that it is manifested by my own mind. There is nothing in it.
◎All the knots make you sleep without any attachment.When you attain enlightenment, you will know nothing.Awareness also makes oneself laugh: troubles, resentment, and karma are attached to it in dreams.When you attain enlightenment, you realize that the true heart is bright and nothing happens, and you realize that you know and be happy.
◎It's also like sleeping power.The law cannot be seen.Be happy without any happy events.No anger is angry.No fear but fear: From then on, we will transcend karma with concentration, enter emptiness with no attachment to mind, and be aware of the truth in concentration, and be filled with joy, no hatred, no fear, no inverted dreams.
#8231;Sleeping power: concentration.
#8231;Unable to enter emptiness with the unattached mind.
#8231;See the Dharma: The true mind and reality appear in emptiness.
◎All beings are the same.Because of the power of ignorance.Don’t be angry or worried.Because of the affliction of anger, worries, fear, etc.: the same is true for sentient beings. Because of the karma of ignorance, greed, anger, ignorance, and fear, they will be worried, hatred, and fear.
◎Now I will understand that this dream is incredible.Like a dream.I have seen that I live for one day and two days, and even countless years.There are various lands and sentient beings: they enter the light of emptiness and light, and there are incredible things at times. In concentration, they can see that the spiritual consciousness is permanent and pure and bright.Understand all kinds of sentient beings in various countries and all kinds of sentient beings.
◎Or ascend to the heavenly palace or suffer all kinds of suffering and happiness in hell: or enter the heavenly realm or hell realm in concentration to understand the suffering and happiness of sentient beings.
◎When you are awakened, you just need to have a thought.In the cause and condition of awakening the mind and sleeping.Four sentences are unavailable.But the dream is remembered and remembered: when you realize it and enter into meditation, you only need to have a thought, and you can enter the world with this true mind, and you will not be wrong in your actions beyond the world, and you will fully understand the true meaning of the four sentences.
#8231;Unable to obtain: it is completely clear.
◎Take one thought as a thousand lives.Taking one mind as the infinite realm: the true mind of emptiness shows the appearance of infinite light and infinite realm.This paragraph shows that the emptiness of the true mind is a state of light, infinite, and formless, without time and space cognition.
#8231;Long live: No time.
#8231;Infinite Realm: No space.
◎This is not a wise man in the world.The memory of the amount can be used to fulfill its original foundation.It is not a suspicious point either.Those who dream alone can personally realize this: this state cannot be remembered or imagined by human wisdom, but can only be realized by practicing and entering into meditation.
◎This is the dream of Yoga by the Truthful Performer.The same is true.Or you may see the infinite blessing state in a moment.Maybe he did not get up from his seat and went through many disasters.Or travel to the Buddha's lands.Close to offerings and benefits sentient beings: This is the state of corresponding practice with the truth. In a moment, you will see the blessings of all Buddhas and have passed many kalpas in meditation. (Cause and effect, resentment, repayment of debts... )，Or travel to the Buddha's kingdoms, offering or giving to benefit all living beings of all paths.
◎This matter is observed among all causes and conditions.All have a pure mind.However, the distinction is not wrong: the above reasons are known by the relationship between them and sentient beings, and they are aware of it by the practitioner's one-hearted and pure mind, and it is not possible to distinguish the discriminating mind.
#8231;Discrimination: The discriminating mind, this mind is the conscious mind. With the conscious mind, one cannot be aware of the affairs of the Dharma Realm and the Pure Land.
◎Who can tell me the reason for this?However, those who have only witnessed it will know it.The practitioner attains such a state.But we should use dreams to view it.The heart is not doubtful and strange.That is, the dream of manifesting the physical body is universal.Be endless solemn.Therefore, it is said that the ten deep cultivation sentences are: Ordinary people cannot imagine the reason, and only the pure mind can be realized.Practitioners are aware that this is a dream in concentration, and their minds are not doubtful and not attached. They can also appear in emptiness as a solemn appearance and do all dharmas.
#8231;No doubt: No doubt.
#8231;Not born: not attached.
#8231;The dream of universal physical body: the appearance of the solemn appearance of the Buddha's body.
(4)Shadow Metaphor: This paragraph shows that the deity is blessed by the Three Secrets and appears in a pure mind, which is like a picture in a mirror.The mirror is a pure mind, and the image is the deity.Both are indispensable, especially the blessing of Buddha's power to eliminate karma, which is even more necessary to practice.To practice the deity and achieve the precepts, one must not be attached, be negligent, or be attached to one’s relationship.
The scriptures.Again, secret master.Use shadow to metaphor.After understanding the truth, you can send sidi.It is like a face that appears in the mirror.That mantra is siddhi.You should know this.This is the shadow of words.That is, it is a metaphor in the mirror interpretation.That discussion is about it.Like a mirror image.Non-mirror work or face.Those who do not hold the mirror do not work naturally.It is not done without cause and condition.Why not a mirror?If the face has not reached the mirror, there is no image.Why not do it in the face?There is no mirror, so there is no image.Why not the mirror-holding method?There is no mirror or face, so there is no image.Why not a natural author?If there is no mirror or face.There is no image.It's like waiting for the mirror.Then there is reason.It is not without cause.If there is no cause and condition.There should always be there, and there should always be no.If the mirror is removed, the surface should also come out.Therefore, there is no cause and condition.You should know that all dharmas are the same.Because I cannot get it.Because all causes and conditions are not free.All laws are caused by causes and conditions.Not self-made.If nothing is left.He also had no reason.It's not done by others.If he is accused of his crime, he will lose his blessings.It is not because of the two mistakes that have been made together.It is not without cause.For example, the karma of the past is due to good and evil deeds in this life.I will always get happiness and joy.All dharmas must have causes and conditions.Because of ignorance, I don’t know it.Like a child.I feel happy and loving in the mirror.The sapiens has lost the mirror and asked for help.The same is true for losing joy.It is also laughed at by the saints who have attained enlightenment.Now in this Mantra.Take the three secrets of Tathagata as a mirror.The three secret actions of oneself are reflected in the mirror.Siddi was born like a face.If the practitioner achieves siddhi.Even the five magical powers are developed.Live for a long time and see all the Buddhas traveling to the ten directions.All use this to observe is a matter.From self-generated.He was born.If you say that the blessings of other three secrets can be given this result.Then when sentient beings have not practiced.Buddha is also very compassionate and equal.Why not achieve success?If you say that you can achieve the result by doing it freely.Why do you observe the body of the Three Secrets Pure Mirror?Please give me a blessing.If you have a common ruler, you will have two mistakes.Why?If it is called my heart the cause.Only those who are successful will they be successful.That is, there is Siddiguo in this cause.First of all, there is nothing.If it exists first.All the causes are useless.If there is no such thing as before.What are the uses of all causes?However, it was Siddi's achievements.It is also not without cause and condition.Therefore, the mirror verse of the wisdom theory says.Neither there is nor non-existent.It is also not existence or non-existence.This is not accepted.This is called the middle way.It should not be like that child is born and taken.Because of this view.The practitioner's mind has nothing to gain.No joke.It is said that this should be known.
◎The scriptures.Again, secret master.Use shadow to metaphor.After understanding the truth, you can send sidi.It is like a face that appears in the mirror.That mantra: The secret Lord uses shadow to metaphor, and the mantra can fulfill his wish to save life.If a person appears in front of a mirror, the image of the deity appears in his own face in concentration is the realization of the true words.This paragraph shows that the mirror is the heart and the face is the deity.
◎That is, it is a metaphor in the mirror interpretation.That discussion is about it.Like a mirror image.Non-mirror work or face.Those who do not hold the mirror do not work naturally.It is not done without cause and condition.Why not a mirror?If the face has not reached the mirror, there is no image.Why not do it in the face?There is no mirror, so there is no image.Why not the mirror-holding method?There is no mirror or face, so there is no image.Why not a natural author?If there is no mirror or face.Then there is no image: a metaphor for image in the mirror.The appearance of the mirror must have a mirror and a deity.A pure mind is like a mirror.The practitioner holds the blessings of the Three Secrets to purify his mind and achieves the spiritual consciousness with the deity. When both are possessed, there will be images in the mirror.If you do not have a pure mind, practicing spiritual consciousness will not be enough to make you vows, and you will not be able to see yourself.Therefore, the relationship between mirror and image is explained in this article, which is essentially to explain the meaning of self-meeting images in concentration.
◎It's like waiting for the mirror.Then there is reason.It is not without cause.If there is no cause and condition.There should always be there, and there should always be no.If the mirror is removed, the surface should also come out.Therefore, there is no cause and condition: only when one has both the pure mind and the vows of the deity can one have a picture.This is the cause of the vow to save the birth, the blessing of the Buddha, and the purity of the mind. Both can be caused by the cause.
#8231;There is a reason: the power of mercy to save the child.
◎You should know that all dharmas are the same.Because I cannot get it.Because all causes and conditions are not free.All dharmas belong to causes and conditions: the Dharma of blessings and mantras of Buddha's power are the same.Because of the suffering of sentient beings and the compassion of the Bodhisattva, the deity has the power of vows and causes and causes, and the Dharma is born, and if one is missing, it cannot be released.
#8231;Because I cannot obtain it: if you have an attached mind, you cannot achieve it.
#8231;All causes and conditions are born from the Dharma: You must have the mind of saving birth, and the Buddha's power blesses the cause and conditions are born from the Dharma.
#8231;Therefore, it is uncomfortable: the mind that clings to the Dharma cannot save one's life.
#8231;All dharmas belong to causes and conditions: the dharmas to save birth must be learned with causes and conditions.
◎Not self-made.If nothing is left.He also had no reason.It's not done by others.If he is accused of his crime, he will lose his blessings.It is not because of the two mistakes that have been made together.It is not without cause.For example, the karma of the past is due to good and evil deeds in this life.I will always get happiness and joy.All dharmas must have causes and conditions.Because of ignorance, I don’t know that practicing the Three Secrets of the Deity is a method of saving the child with cause and condition. The suffering and happiness of sentient beings are caused by oneself and others. There are causes of common faults, and there will be no cause.The karma of the past life will bring the suffering and happiness of this life, and the good and evil of this life will bring the suffering and happiness of the next life.All suffering and happiness must have causes and conditions, and they are ignorant and do not know them.
◎Like a child.I feel happy and loving in the mirror.The sapiens has lost the mirror and asked for help.The same is true for losing joy.It is also laughed by the saints who have attained enlightenment: the deity has just appeared and is attached to love, and thus loses its pure mind and seeks wise people, seeking Dharma outside their minds, which is not recognized by those who have achieved their practice.
#8231;Children: I just showed up.
#8231;The mirror of losing has been broken: attachment to heart, attachment to love, impure mind.
#8231;Search for the sapiens: Seek the Dharma outside the mind.
#8231;A saint who attains enlightenment: a person who achieves his practice.
◎Now in this Mantra.Take the three secrets of Tathagata as a mirror.The three secret actions of oneself are reflected in the mirror.The birth of Siddhi is like a face: Practicing in the mantra, the blessing of the Buddha and the practice of the practitioner's body, mouth and mind makes the pure mind a mirror, and the image of the deity can be displayed. This achievement is the achievement of the deity, and it is also the birth of Siddhi.
#8231;The three secret actions of oneself are in the mirror: the image of the deity appears in the pure mind.
#8231;All: Achievement.
#8231;Earth: The mind arises, refers to the achievement of the deity.
◎If the practitioner achieves siddhi.Even the five magical powers are developed.Live for a long time and see all the Buddhas traveling to the ten directions.All use this to observe this thing: the deity achieves, and the mind is pure and there will be five supernatural powers. (All missing )，This deity will go to the ten directions to worship the Buddhas. This is a shadow metaphor, introducing the achievements of the deity.
◎From self-generated.He was born.If you say that the blessings of the three secrets can be given to this result: the deity must be achieved through the purity of his own mind, the blessings of the Buddha's power, and the power of his own mind.Therefore, there are mantras and hand seals. The external deity blesses the original deity to achieve the original deity, which is the secret meaning of the three secrets to bless the practice.
#8231;Fruit: The achievement of the deity.
◎Then when sentient beings have not practiced.Buddha is also very compassionate and equal.Why not achieve success: If sentient beings do not practice, the Buddha is also blessed by the great compassion and equality of mind. Why don’t sentient beings achieve success?Because the practice of the deity must include the purity of one's own mind, the hearts of all sentient beings and the Buddha's power to bless the achievements, which is indispensable.
◎If you say that you can achieve the result by doing it freely.Why do you observe the body of the Three Secrets Pure Mirror?Please give me a blessing.If you have a common ruler, you will have two mistakes.Why?If it is called my heart the cause.Only those who are successful will they be successful.That is, there is Siddiguo in this cause.First of all, there is nothing.If it exists first.All the causes are useless.If there is no such thing as before.What is the use of all kinds of causes: I believe that one can achieve one's own deity by self-cultivation, so why do you need the blessing of the Buddha? The deity and the salvation of life must be at the same time? Why?In practice, one must first practice the deity and then save sentient beings, and this is impossible to achieve success.The deity has a vow first, and then saves sentient beings after practicing and achieving success. That will be of use to all sentient beings.If one has no desire to chant mantras and practices, even if one has the fate of sentient beings, one cannot save one's life.
#8231;There are two mistakes in the common master: the practice of the deity and the salvation of sentient beings must be carried out at the same time. If you only practice the deity without saving birth, you cannot practice the deity.If you only save birth and do not practice the deity, there will be no law to save birth.Both are indispensable. If you only pay attention to one side, it is a mistake and cannot achieve it. (Total: refers to sentient beings;Lord: Deity, Self-mind )
◎It should not be like that child is born and taken.Because of this view.The practitioner's mind has nothing to gain.No joke.It is said that we should know this: when we are at the Madhyamaka, we should not have a attachment to the deity.Practitioners must not be attached, not be attached, or be negligent.
#8231;The mind has nothing to gain: the mind is not attached.
#8231;Don’t make jokes: don’t seek connections or be negligent.
(5)Gandharva: This paragraph shows that when practicing the Three Secrets of the Deity, when the Heavenly Palace and Pure Land appear, you should not be attached to your own achievements. It is like a mirage, not your own achievements, and you still need to work hard.If you escape from the cause and effect of the three realms, you will reach the Buddha's land.The middle root enters the pure land and the marginal land in the ten directions.The lower root enters the heavenly palace and the heavenly land.
The scriptures.Again, the secret master.Take the example of the city of Gandharva.Those who have achieved the Siddhi Palace have learned.Interpretation of the theory.When the sun is out.See the city gate, tower, palace pedestrians entering and leaving.The day turns high and the day turns to disappear.This city can only be seen.But there is nothing.Someone has never seen him at first.It means real happiness.He walked quickly to him.It was close and then lost and was destroyed.Very hungry and thirsty.?The heat is like a wild horse.It is called water.Go back to enjoy it.Even seek it.Extremely tired and see nothing.Think about oneself and realize one's desire to calm one's heart.The walker is the same.If one has wisdom, no self and no real law.It is time to reversal wishes.In the Śrāvaka sutra.There is no such metaphor for the city of Gandharva.The city is also used to describe the body.It is said that these fates are actually there but the city is a false name.To destroy me.Bodhisattva Lijia.Go deep into the air of all dharmas.Therefore, the city of Gandharva is used as a metaphor.This is about the Di Palace.There are upper, middle and lower.The above is to secretly strictly the Buddha's kingdom.After leaving the Three Realms, you are not the one who has gained the experience of seeing and hearing from the Two Vehicles.The Chinese meant that the ten directions were pure and strict.The following is the Shura Palace of the Heavens.If the practitioner becomes the third level of the immortal.Stay in the Siddi Palace.This should be used as a metaphor for observation.Like the causes and conditions of the sea air and sunlight.The people in the Yanli Ladies are brilliant and impressive.We should not be the same as those foolish men.Recklessly arises in greed.Ask for the facts.With this cause and effect.Among all the wonderful five dusts.The pure mind has no obstacles.
◎The scriptures.Again, the secret master.Take the example of the city of Gandharva.Those who understand the achievement of the Siddhi Palace: using the metaphor of the Gandharva City to illustrate the achievements of the Pure Land, including the marginal land or the heavenly palace.
◎Interpretation of the theory.When the sun is out.See the city gate, tower, palace pedestrians entering and leaving.The day turns high and the day turns to disappear.This city can only be seen.But there is nothing: at sunrise in the morning, there are people entering and leaving the city gate palaces.At noon, people couldn't go in and out, but it was obvious that there was no one in the city palace.
◎Someone has never seen him at first.It means real happiness.He walked quickly to him.When it is approaching, it loses the sun and becomes high and then disappears: Some practitioners have not seen it, they want to see the joy of seeing the truth, and want to achieve it quickly, but because of their greed, they cannot see the Pure Land.
◎Very hungry and thirsty.?Hot steam is like a wild horse.It is called water.Go back to enjoy it.Even seek it.Extremely tired and see nothing.Thinking about one's own desire to realize one's desire and desire: Practicing people are greedy, like hungry and thirsty, so they think that the heat is coming soon, and seek it. In the end, they still cannot see the truth. Because of greed, they cannot achieve their wishes. They just want to rest and do not want to practice again.
◎The walker is the same.If one has wisdom, no self and no real law.At this time, the inverted wish is relieved: practitioners view it with the wisdom of the world, and there is no self-image and no appearance to enter into the concept of emptiness and no appearance.If you use this dream to rebel and return to the Pure Land at this time, you will not achieve anything you want to return to the Pure Land. You can only stop here and you cannot make progress.
◎In the Śrāvaka sutra.There is no such metaphor for the city of Gandharva.The city is also used to describe the body.It is said that these fates are actually there but the city is a false name.In order to destroy my self, the sentient beings who practice the Śrāvakas and Hinayana do not have the concept of Pure Land in the Buddha Kingdom. The metaphor of Pure Land is just a convenient way to serve sentient beings, but it is also a name.This concept is to break the Hinayana self-attachment and not to be attached to the Pure Land.
◎Bodhisattva Lijia.Go deep into the air of all dharmas.Therefore, the city of Gandharva is used as a metaphor: because the Bodhisattva has entered the emptiness and appears in the Pure Land Buddha's Kingdom.Therefore, the Bodhisattva’s practice will use the city of Gandharva as a metaphor for the reality of the wonderful existence in the air.
◎This is about the Di Palace.There are upper, middle and lower.The above is to secretly strictly the Buddha's kingdom.After leaving the Three Realms, you are not the one who has gained the experience of seeing and hearing from the Two Vehicles.The Chinese meant that the ten directions were pure and strict.The following is the Shura Palace of the Heavens and the like: to practice in this land of enlightenment, so it is said that the Shura Palace is the sacred palace.A land world with three kinds of roots.The upper root enters the Pure Land of the Buddha Kingdom, the middle root can enter the marginalized land of the Pure Land of the Ten Directions, and the lower root can enter the Heavenly Palace and Asura Land.If you understand the secret and strict Buddha's land, you must have no cause and effect in the three realms.
#8231;Has passed the world: has passed the three realms (Desire Realm, Formless Realm )。
#8231;The two vehicles: the Shravaka vehicle and the Pratyekabuddha vehicle.
◎If the practitioner becomes the third level of the immortal.Stay in the Siddi Palace: When a practitioner has three kinds of roots above, middle and lower, he can achieve enlightenment and achieve success in three different lands.
◎This should be used as a metaphor for observation.Like the causes and conditions of the sea air and sunlight.The people in the Yanli Ladies are brilliant and impressive.We should not be the same as those foolish men.Recklessly arises in greed.Seeking the truth: Use metaphors to describe practice, just like sunlight, climate, land, heavenly palace, and pure land, each person can naturally appear.It is a different mind than ordinary people who are greedy for and want to see in concentration.
◎With this cause and effect.Among all the wonderful five dusts.The pure mind has no obstacles: because the practitioners have different aptitudes and skills, the pure mind has various phenomena of extraordinary and mysteriousness. Without any worries in the mind, they can pass through the five realms and six realms of sentient beings.
(6)The metaphor of the sound: This paragraph explains that the metaphor of mantras and Dharma sounds are used. Do not be attached to it. Use the ear roots to enter the ear roots to perfect enlightenment. Use the sound to save sentient beings.
The scriptures.Again, the secret master.The sound of the truth is explained with sound.If the sound is loud.Those who say that truth should be interpreted in this way.Interpretation of the theory.Like in the deep mountains and valleys.It's like a deep stream.If it is empty in the great house.Because of the sound of language and sound.The sound is famous for the sound.No wise people say that there is reality.The wise mind.No one writes this sound.But because the sound changes.There is even a loud sound that deceives people's ears.When people want to speak.There is wind in my mouth.It is called Youtuna.Return to Qi.When ringing.Touch the top and cut teeth, lip and tongue, pharynx and chest, and retreat in seven places.It is called language.Fools are unsolved and have three poisons.The wise man knows that he has nothing to do with his heart.But follow the true nature of all dharmas.If the person who speaks truthfully is in yoga.Hearing all kinds of evil sounds of the eight winds.Or all the saints appear in front of the teaching with infinite Dharma sounds.Or because the root of the tongue is clean.Can fill the world with one sound.When encountering these realms.We should also use sound to observe this.But it comes from the three secrets of all causes.This thing is neither born nor destroyed nor exists nor non-existent.Therefore, there should be no slander in it.At that time, I entered the Dharma of Sound and Wisdom.
◎The scriptures.Again, the secret master.The sound of the truth is explained with sound.If the sound is loud.Those who practice the truth should understand it in this way: the secret master uses sound to describe the truth and mantras, and only sounds can be heard because of sound. Those who practice the truth should know and understand it.
◎Interpretation of the theory.Like in the deep mountains and valleys.It's like a deep stream.If it is empty in the great house.Because of the sound of language and sound.The sound is famous for the sound.The wise man said that there is reality: in an empty house, there will be sounds in the valley, and there will be echoes. The language sounds strike each other, and the reputation will be sounds from the sounds. (echo )，The sapiens heard the echo and thought it was true.
◎The wise mind.No one writes this sound.But because the sound changes.There are also loud sounds that deceive people's ears: wise people who practice cultivation know that sound is not real, and they can be known by the system of the ear roots and ear consciousness that enters the human ear roots and ear consciousness. Ordinary people use this to echo the sound and mistakenly think that it is real sound.
◎When people want to speak.There is wind in my mouth.It is called Youtuna.Return to Qi.When ringing.Touch the top and cut teeth, lip and tongue, pharynx and chest, and retreat in seven places.It is called language.Fools are unsolved and have three poisons.The wise man knows that he has nothing to do with his heart.But follow the truth of all dharmas: when a person wants to speak, he passes through the seven places to form a language, and the energy comes up to the mouth, which becomes a language.Fools do not understand the three poisons of greed, anger, and ignorance that arises from the false mind. They speak from the mouth. A wise person who practices knows that the true mind is not attached to, and that everything appears, comes and goes freely.
#8231;Qi: Dantian (belly button )。
◎If the person who speaks truthfully is in yoga.Hearing all kinds of evil sounds of the eight winds.Or all the saints appear in front of the teaching with infinite Dharma sounds.Or because the root of the tongue is clean.Can fill the world with one sound.When encountering these realms.You should also use a sound metaphor to observe this: if you practice the corresponding meaning of the deity and observe the unpleasant thoughts or holy realms, you will be taught by the Buddha, or because the tongue root is pure, you will use a seed pronunciation to enter all worlds to save life. You should use a sound metaphor to observe it. (Be blessed and taught by Buddha, not your own achievements )。
#8231;If a person who speaks the truth in yoga refers to the seal of the deity.
#8231;Hearing all kinds of evil sounds of the eight winds: bad thoughts appear in the heart from the five aggregates and eight consciousnesses.
◎But it comes from the three secrets of all causes.This thing is neither born nor destroyed nor exists nor non-existent.Therefore, there should be no slander in it.At that time, I entered the Dharma of Sound and Wisdom: I realized the deity through the practice of the Three Secrets, and this phenomenon is achieved by saving sentient beings. (Achievement of Illusion Samadhi )，Don’t have delusions and talk nonsense in your mind. You should follow the sound and enter the Buddha’s wisdom and cultivate yourself to achieve your own achievements.
#8231;This thing is neither born nor destroyed nor exists nor non-existence: like the Samadhi of Illusion.
#8231;The method of entering the sound and sound: Entering the emptiness of the ear root sound and entering the samadhi of illusion. It is best to achieve it yourself.
