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Master Zhihai: Studying the "Ten Good Deeds Sutra" 21

Master Zhihai 2020-08-26

If we try our best to let go of our pride and put our strong personality aside.You must have a reasonable and law-based discriminatory mind.

Nowadays, many sentient beings do not know what is rational and law.I will tell you to take the precepts. After taking the Three Refuges, there are the Three Refuges, and there are the Five Refuges. Among these precepts, you will explain clearly what can be done and what cannot be done.You will have a kind of heart when you see it, and how can you follow the Dharma?Therefore, we always start by practicing according to the precepts.If you don’t take the precepts, you won’t know.Therefore, after we have explained the Ten Good Deeds Sutra, we will talk about other principles immediately.Let me analyze the worries and kindness of your heart.The Hundred Dharmas of the Pure Land is the foundation of Buddhism and the foundation for our understanding of our own mind. How can we say our own mind be called troubles.If you can understand this, you are full of merit, jealousy, and kindness. If you know it clearly, you will know whether you are in good or in evil.After explaining these, I will explain to you the precepts, the Three Refuges and Five Precepts, the Eight Precepts, the Ten Good Precepts, and the Four-level and Forty-Eight Light Bodhisattva Precepts. After learning these, you will know whether my mind is good or evil in this life.Only then can you tell what should be done and what should not be done.Therefore, some people don’t go to the temple to read scriptures at home and recite Amitabha Buddha a day, saying that I still practice good deeds.As a result, I went out and saw a hundred dollars. No one saw it, so I quickly picked it up.While chanting the Buddha's name, you are also creating karma.On the surface, your mind is practicing, and the water is always flowing, but in fact the jar is still empty.The manifestation depends on the result of you chanting Buddha's name.So we have no effect in our entire life.This effect is just missing.

I have had the ability to recite the Buddha's name, but you don't know how to do good or evil.In actual thoughts, behaviors, and dealing with people, your behaviors are not reasonable and lawful. You can practice them in a dedicated way. Where did Amitabha Buddha go when your mind sees money?You just want to go to the money.You need to specialize in your practice, and you will see that even money is not affected by money.Do you have this kind of specialized practice ability?There is no right or wrong when you see right or wrong.Those who truly recite the Buddha's name can concentrate on chanting Amitabha Buddha when they see right and wrong.Amitabha Buddha is here, and Amitabha Buddha is here to test whether I am deceived.

2024-02-05 18:10
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