Episode 22
Namo's teacher Shakyamuni Buddha (Three grades )
Namo Great Vow Ksitigarbha Bodhisattva (Three grades )
Buddhas and Bodhisattvas at the Namo Trayastrimsa Conference (Three grades )
Please sit down if you put your palms.Dear fellow practitioners, how did we bathe in the Buddha yesterday? (Volkswagen answered: Very good )。Everyone is very happy to bathe in the Buddha. Few people think so. On which day it is, others come to bathe in the Buddha. Have you ever thought so? I will sit in this basin and let all living beings bathe in the Buddha. Have you noticed that when someone is born, the golden lotus is surging from the earth, one hand points to the sky and the other hand points to the earth. I am the only one in the world.When we were born, we screamed, and we were incomparable to others. We had deep karma and could reach Sumeru, deep sea, and obstruct the holy path. Therefore, the fellow practitioners here have already completed the bathing of the Buddha. If we think about what we should do, this is a big problem.
Some time ago, a fellow practitioner from Canada came back and told me a question. He said, "Master, when our family chanted sutras and chanted Buddha's name, we invited ghosts and gods to my house, listened to the sutras and chanted Buddha's name together. Now that I have returned to the mainland in this period, what should those ghosts and gods do?"As long as you recite sutras and chant Buddha's name, you will invite ghosts and gods. I will tell him a method. Have we practitioners here recite sutras and chant Buddha's name and invite ghosts and gods? (Volkswagen answered: No )。If not, don't say it, do you have it? (Volkswagen answer: Yes )，It seems that your question is not very important to you, so don't talk about it. (Public answer: Say )。Let me tell you a question: Do you like to interact with ghosts and gods, or do you like to interact with Buddhas and Bodhisattvas? Of course, it is right? Then, if you like to interact with Buddhas and Bodhisattvas, why don’t you cultivate yourself first and save ghosts and gods at any time? Do you have the ability to save ghosts and gods?I have reported to you the day before yesterday that I have long been able to memorize the "Ksitigarbha Sutra" and "Amitabha Sutra" of the ghosts and gods in the ghost realm. Whoever saves anyone, so you can listen to the sutras and recite the sutras. Ghosts and gods, enemies, relatives, creditors, or dragon and heavenly guardians, have this enlightenment, and he must be able to participate. Very good, right? What if he doesn't participate? Don't force it, don't force it, why?It is easy to ask a ghost to send a ghost to a ghost.In the south, some people in the south do the three-time verbal contemplation, and in the end there was a problem. At home, at home, at home, at home, I did it myself. Then, I saw a woman coming to me personally, "Master, why do I feel dizzy now? I'm almost crazy?" I said you're already crazy, how can you say that you're crazy? She's very clear-headed. I asked her, what are you doing?“It is specially designed to feed ghosts and gods."Can you know how to feed ghosts and gods?What mantra should you recite? When you eat, you will change the words to eat the truth. Is there any? (The public answers )You have read this, and know this. She can't change the word "change the truth" and can't change it. She invites ghosts and gods every day, and treats guests. If you keep reading the truth, you can't change it. For a long time, ghosts and gods come to cause trouble. Later, they are unhappy and ask me what to do. I said, "You should repent quickly, and ask some monks to recite scriptures for you, and ask these ghosts and gods to leave, so don't cause trouble for yourself.
There is a monk who is putting the flame mouth. Should the flame mouth be put during the day or at night? (The public answered at night )It was the same in the north and south. It was all the same at night. It suddenly rained when it was putting the Yankou. It was raining at night. It was so great that I put my clothes outside and had not been taken back. The key was placed in my pocket. No one helped me collect the clothes. When he recited the Yankou for food, he originally wanted to recite the change of food mantra. What he said was the change of food mantra in his mouth. What he was thinking about was put in my pocket. After the Yankou was put in the Yankou, all the ghosts and gods came to the room at night. You invited me to come. After coming, we were invited to dinner. There was no food, a lot of keys, the keys for unlocking, the one who opened the door. What do you think of? What do you mean? It is to cause trouble for him.Later, I confessed to these ghosts and gods and admitted my mistake.“Let’s do that.Forgive me, I will let you go to Yankou and let you Mengshan again."Do it again and do several more so that the ghosts and gods can leave.Therefore, fellow practitioners here, don’t come here casually.
Today, our ability is to first eliminate our desires and attachments, and interact with Buddhas and Bodhisattvas. When we have the skills, we will understand and grasp what we should do, right?So now many people in the north are inviting ghosts and gods at home, listening to the scriptures and in the end, all your houses are full of ghosts, and all the big ghosts and little ghosts are coming. It depends on what you do.This is not a joke. I am telling you the truth. So, have you noticed that the magnetic field selling flowers and meat are different, absolutely different? Then it is absolutely different from those who interact with ghosts and gods and those who interact with Buddhas and Bodhisattvas. This is easy to understand. I hope that all practitioners must be enlightened.What should I do? You have to listen to the scriptures, turn on the CD and play it on the TV. You can turn it off after listening. It’s very simple, right? Don’t do those weird ones and those, don’t be so verbose. If you invite a gift or invite a request, that is the matter of the temple, it’s the matter of the temple, not something that the family can do. It’s easy to invite a ghost and it’s difficult to send a ghost.Everyone has different positions and positions.
There are some problems. Now, since I learned Buddhism, I have indeed worn Haiqing and Madonna, which is difficult to deal with the family. Why?Because we have studied Buddhism, you said that we have taken the precepts of lay Bodhisattvas, some of them have been more courageous and have taken the precepts of becoming a monk. As fellow practitioners, lay people will take the precepts of becoming a monk, but few people can practice it. Because the precepts of becoming a monk are completely concerned about the mind and the mind, regardless of behavior. Of course, what should some fellow practitioners do after taking the precepts of lay Bodhisattvas?He said, I will buy meat, I will make three clean meat for my family to eat, is this considered a violation of the precept? If I don’t buy meat for my children and grandchildren to eat, my children and grandchildren will be unhappy and my family will be unharmonious. Today, I will briefly talk about the precepts for one or two minutes. What is "precepts"?Remember, subduing one's own heart is called "precept". Can you understand this? (The public can understand the answer )The camera captures the mind as "precepts", which is recorded in the "Lingyun Sutra". It subdues one's own mind and transforms one's own mind. This is called "precepts". The precepts are self-helpful, and one's own benefit is called "precepts"."Law" is abiding by it, learn together, and do it together. This is called "Law", and "Law" is what he enjoys.Then "precepts" are for self-use, "law" is for others to enjoy, "precepts" are for subdue oneself, and "laws" are for everyone to abide by, and are simply called "precepts". Can you understand it?Public answer (able!applaud )This is the "precept".So many people don’t understand the precepts clearly. It is wrong to stop others from being disciplined.Be careful of yourself and everyone follows it together. This is called "precepts".In this way, if you buy meat in the market and make three-pure meat for your children and grandchildren, that is the need of the family, not the issue of precepts. That is to say, it is better for your family to eat vegetarian dishes, right? You have reached Bodhi early, but there is no way. If you buy meat outside, three-pure meat, those that are dead in the market, those that are already done by others, and those who come back to eat for your family, that is the need of the family, the work problem of the family, and it is not a question of breaking the precepts. Can you understand? Public answers (able!applaud )This must be understood. In other words, if the family can recite scriptures and chant Buddha's name, the family will be happy. If the family really has no choice but to do this, right?So after you figure this out, you must remember that if all the families agree to be vegetarian and you buy it again, there will be a problem. Can you understand this?That really means breaking the precepts, why?Destroy compassion.If the whole family doesn’t eat meat, if you force yourself to buy meat for others to eat, it is called destroying compassion, having your own desires, and not subdue your own heart, it is called breaking the precepts. In this way, if you are at home, when you have no choice, you buy some meat for your children and grandchildren to eat. This is not called breaking the precepts, can you understand? (The public answer can )。This is called the need of the family, there is no way.So, fellow practitioners here, have you seen the CD of "Anti-Fate"?"Anti-Fate" filmed in Malaysia.Her husband did not believe in Buddhism and forced his wife to eat meat. In order for her husband not to slander Buddhism or to hinder Buddhism, she also ate meat. If she continued to eat, she was a kind of shameful heart and compassionate heart. In helplessness, she ate the meat. This female chanted the Buddha's name and was reborn in the Western Paradise.Therefore, rebirth in the Western Paradise does not mean that eating meat and eating vegetarian food is a problem of being in the same mind as Buddha.What is precepts?When others slander you, frame you, insult you, hurt, hinder, jealous, and wronged, your heart is full of purity and equality, this is called keeping precepts.If you pretend to be very similar on the surface, wear clothes very simple, speak with Yan Aiyu, and feel jealous and selfish, such a person is called pretending to be a saint without conscience, can you understand? (The public can applaud the answer )What appears externally is the practice of Bodhisattvas, and the heart of villains is the heart of villains. Such people are not called keeping precepts, so fellow practitioners must understand these precepts. Precepts are precepts. Do not do any evil, and do good. If you do it, you should purify your mind. This is all Buddhist teachings.Be wary.
So I met many lay men and lay ladies in the north and south, and it was terrible to preach.How to say it?When you preach the scriptures and slander monks and the Three Jewels on stage, you just need to continue to preach the scriptures. What are you doing to slander monks?Right, there are also some male lay Buddhists who came to slander these monks when they were preaching. He said what an old monk said, and he said that.I was very blunt to tell him, it is natural for a certain old monk to beat and scold the young monk. So what is your identity? Dear fellow practitioners, your children are wrong, can you beat and scold them? Can you beat and scold them? Can you beat and scold them? No.The old monk beats the young monk and he should be beaten to death. Why?If a person does not learn, he will not know the righteousness.Right, need education. So if strict teachers produce high disciples, filial sons produce no beatings, and no beatings or scoldings, where can the talents come from? Right?Therefore, it is normal for the old monk to criticize and beat and scold the young monk, that is, that is compassion, that is care, that is education.When lay people come and slander monks, saying that they are slandering these Buddhist teachings. Do you think they are promoting Buddhism or creating karma? (The public answers to the creation of karma )。You must figure out that your identity does not match and your identity does not match. I can scold you even if I am right today. You can scold you even if you are right, and you can scold you even if you are wrong. I hope you will go to the next level and let everyone correct your mistakes.Right and wrong will allow everyone to make common progress and temper themselves.So when you are in front of me, you are right and right, and you must correct your mistakes. I am in front of you, and I can scold you when you are right, and you can scold you when you are wrong.But it is not possible between you lay Buddhists and lay Buddhists. Can you understand this? (The public answer can )I am in front of you, you are in front of me, fellow practitioners should know that you do not have the right to find my fault in front of me, you must understand. If I am wrong, you cannot choose, I am right, you cannot choose, what is the reason?Because the monk's appearance means purity, you see the purity of the monk's appearance to perfect your purity, not to pick my right or wrong. If you choose my right or wrong, you become a Buddhist, and you will understand it if you are not called a Buddhist?Public answer (Can understand applause )You must pay attention to this point, so the fellow practitioners here, what the monks are right and what they are wrong in front of you is right, because you are not learning the right and wrong of monks. You are using the body expression of monks to perfect your purity and liberate your current heart. So in this way, does the right and wrong of monks have something to do with you? (Volkswagen answered no )The right and wrong of monks are the only cause and effect of monks, and it has nothing to do with you. You must understand this, because the Buddha, Dharma and Sangha are one, so you can only see the role of monks in representing the Dharma, and don’t see the root of monks’ right and wrong. You must see the root of monks’ right and wrong, and you must see the root of monks’ right and wrong, and all of them are degenerate. Why?Seeing the right and wrong of monks, one has developed no faith in Buddhism and has no understanding of Buddhism, and one is the one who suffers from it. We must understand this. Therefore, fellow practitioners, I am sitting here, all monks sit here, men and women, monks, nuns, shamis, nuns, and shichamana. Remember, in the minds of our lay Buddhists, we always study with the purity of the Dharma. We cannot be attached to the right and wrong of all monks. We must remember this, can we understand it in this way? (The public answered )If you don’t understand this, you will die. I will tell you again. If you don’t understand this, you will die.Nowadays, many lay people do not practice themselves everywhere, and see the problems of monks and the right and wrong of monks. The Sixth Patriarch said so clearly that he is not me or not, and I am not my own. If a true practitioner does not see the faults of the world, is there any? It is recorded in the "Platform Sutra".Therefore, the fellow practitioners here, monks scold you, criticize you, and praise you. You must know that scolding you is right, praise you, praise you, praise you, hope that your heart of Tao is strong, and go to the next level, scolding you that your heart of Tao cannot be retreated due to small obstacles, tempering ourselves, and embarking on the Bodhi path. Therefore, in this way, our practice of Buddhism, we understand what the Three Jewels are, the power of the Three Jewels of Buddha, Dharma and Sangha, and the power of the Three Jewels of Buddha, Dharma and Sangha. Many people do not understand now, and do not go into the sutras, and they will often ascend to the Dharma. At the end, they slander the Three Jewels and Sanghas. They don’t know that they are in front of the gate of hell, and they also say that others are going to hell. You say that you can’t do it, and you can’t understand it. It’s pitiful.Therefore, we have not received training in learning and preaching, and have not received the fundamental understanding of learning and preaching. It sounds good and is called learning. If we don’t say it well, we should not say what we are doing.Why talk about this paragraph?Because in our class, what is the identity of the elder, and the identity of the Bodhisattva, is transformed into the elder. Please open the scriptures taught in the previous class and follow the scriptures below. Which page you find on your own, the version is different:
「 When speaking this, there is an elder in the meeting called Dabian. He is an elder who has achieved no birth for a long time and has transformed into ten directions. He appears in the body of the elder, put his hands together and respectfully asked Ksitigarbha Bodhisattva, "The great man is the sentient beings in the southern Jambudvipa. After his death, the relatives of the small and big families will set up a vegetarian and create good causes. Is this the person who died, who will gain great benefits and be liberated?"
Let’s take a look at this paragraph. At this point in the Ksitigarbha Sutra, this great Bodhisattva has long attained the Dharma of No Birth. He has transformed himself into saving all directions. In order to save sentient beings, he has a fate with him. He appears as an elder, put his hands together and respectfully asks the great Bodhisattva of Ksitigarbha.So fellow practitioners, Buddhas and Bodhisattvas at the Trayastrimsa Association, look at the Buddha statue picture behind us, whether there is Ksitigarbha Bodhisattva, can you see that the one next to Guanyin Bodhisattva, Ksitigarbha Bodhisattva, what is this? Venerable Kashyapa, there is Venerable Ananda, the one behind Venerable Ananda is Ksitigarbha Bodhisattva, and the one next to Guanyin Bodhisattva.
At the Trayastrimsa Conference, I asked Ksitigarbha Bodhisattva that the sentient beings in Southern Jambudvipa pointed to us, "small and big relatives" after death. Here we should look at what small and big relatives mean, small refer to children. What are the children called when their parents die, filial relatives, filial sons and daughters, filial relatives, this is called Zi, Xiao.What does a great family mean? Children die first. Mom and dad do funerals for their children. This is not normal. It should mean that those who have white hair die first, and then black hair will send white hair. This is normal, right? If white hair comes to send black hair, it will be very sad.So the scriptures say that those who are white-haired die first, while those who are small come to send white-haired ones. So what are the big ones?Black hair dies first, white hair sends black hair. This place says "small and big relatives". The small one is in front, the big one cannot be in front, and the small one is in front is called normal. The big one is in front, which is very sad. Therefore, no word in the scripture cannot be reversed and cannot be wrong. Then, it is the same for preaching, and no sentence can be wrong.I personally listened to how someone said "My husband has always been disobedient, what should we do if we lay Buddhists?" The person said to her, "You can do this. When your husband goes to bed, secretly bow to your husband, kneel in front of the bed and worship your husband, and just worship your husband for a while." This is what I heard in person. When your husband falls asleep, will it work?What do you think of?Alas, the "Lingyun Sutra" in the Dharma-Ending Age is very clear. In the Dharma-Ending Age, evil masters preach the Dharma like the sand of the Ganges River.I hope that fellow practitioners here will remember that no monks and lay people should listen to this sentence. Please do not misunderstand this sentence. Just listen to the Buddha and do not understand the situation. If you ask any monks and lay people, can you understand this?Public answer (Can understand )You must listen carefully and never misunderstand this.What I learn is Buddha. If you don’t understand, please ask the monks and lay people today.What you learn from is not the monk or the layperson.If you want to learn from the monk and the layman, you will be dead.If you study with the Buddha, you often follow the Buddha's practice and practice according to the Buddha. If you don't know which lay Buddhist is good, please ask him for advice. If he doesn't know, ask him for advice. If he doesn't know, ask him for advice. If he doesn't know, ask him for advice. If he doesn't understand, ask him for advice one by one.Seek a teacher thousands of miles away, and seek the Dharma thousands of miles away.Your teacher, Shakyamuni Buddha.Don’t just listen to others’ fooling each other. If you fool around, you will be fooled by him. My fellow practitioners are sitting in this place, and you are emphasizing again and again that you must not listen to me. If you listen to me, you will die, and I will die.You come to study the Ksitigarbha Sutra, I come to study the Ksitigarbha Sutra, you and I let go of our personal prejudices and personal knowledge to study the Ksitigarbha Sutra, we are all students of Ksitigarbha Bodhisattva and Shakyamuni Buddha.Only by learning in this way can I get to the outline of the Ksitigarbha Dharma and learn the mind of the Ksitigarbha Dharma. Can I understand this? (applaud )Therefore, the fellow practitioners here, "A thought without realizing the three subtle realms are born, and the fate is long and the six coarse." Then, I and you are also classmates. I didn't ask you to listen to me, and I wouldn't listen to you. If you listen to me, I listen to you, it is an opposition. If you learn Ksitigarbha, I learn Ksitigarbha, you let go of you, I let go of him, he will always be learning progress, without you, I will be in opposition, that's it.So fellow practitioners, Buddhists of this era have occasionally failed to understand and understand at all. In the end, there was a problem, their family was destroyed, their family was poisoned, and they were ruined, and their reputation was ruined. Think about it, it is very simple to study Buddhism today. Let go of yourself and learn from Ksitigarbha Bodhisattva. How simple is it? Why?Let me give you an example. Will Ksitigarbha Bodhisattva harm us? It will definitely not, it will only benefit sentient beings.Then come and learn from me, will I harm you?If you learn from me, I will harm you. Why?How can I teach you if I am not enlightened? This is what harms you.I am not enlightened at this moment, and I am still an ordinary person. I am an ordinary person. You are more ordinary than me when you learn from me. Ordinary people are very annoying. Can you understand?If you learn from me, I will harm you. If you learn from you, you will harm me. Don’t do such stupid things. Don’t believe in anyone. Just believe in Buddha, the Dharma, and the Sangha’s manifestation. It is absolutely safe and absolutely reliable.It is so simple to take refuge in the Three Jewels, take refuge in the self-nature, awakening, righteousness, and purity.This way, my mind is filled with water.
I just bathed in Buddha yesterday, why haven’t I opened my wisdom today?I'm worried for you, so fellow practitioners, how do we learn after we come back from abroad? All monks should learn the advantages of all lay people, and all lay people should also learn the advantages of them. Regardless of whether they practice well or not, we will learn if you have advantages, right? It's just that simple truth.Who is our master Shakyamuni Buddha?The original heart is Amitabha Buddha, the original compassion is Guanyin Bodhisattva, the original wisdom Manjushri, the original filial piety of Ksitigarbha, and the original practice of Samantabhadra Bodhisattva.It’s that simple, you can’t open your wisdom. Do you know if I’m worried about you? (applaud )It’s such a simple truth, such a common truth, and I can’t understand it. So this place says that, does the small and big family members help the deceased to cultivate merits?Next, Ksitigarbha Bodhisattva answered, let’s continue to look:
「Ksitigarbha replied, Elder, I am now and now, and I will inherit the power of Buddha for all sentient beings in the future and present. I will briefly say this.The elders will be able to hear the name of a Buddha, a Bodhisattva, and a Pratyekabuddha Buddha in the future, and will be liberated without asking whether they are guilty or not."
Pay attention to this passage. Ksitigarbha Bodhisattva said that for the future, including all sentient beings in the present, a person who dies will hear the name of a Buddha. Hearing is the correspondence of the body and mind, hearing is the expression of one's own nature, hearing is seeing through and letting go, hearing is following the teachings. Fellow practitioners, you come to listen to the sutra today, not to hear the sutra. Listening the sutra means that you all understand that the "Ksitigarbha Sutra" reveals the "Ksitigarbha Sutra" is called listening to the sutra.But before reaching this state, it can only be called listening to the sutra.Then this place says, "To hear the name of a Buddha and a Bodhisattva" means to let go of everything and let go of everything. Only by listening to the name of the Buddha with one mind corresponds to the merits of the Buddha, or the Bodhisattva, or the Pratyekabuddha, the so-called "one thought corresponds to one thought, one thought corresponds to the Buddha's name, and every thought corresponds to the Buddha's name, is called "to be liberated without asking whether you have any sin or not." This is called liberation.Do you think you will be reborn after chanting a few Buddha's name to him? That can only be called help, only help, and the condition is not met.If you say that before your death, you will be reborn after reciting a few Buddha's name, fellow practitioners, do we need to practice?No need, just buy a few Buddha chanting machines and put them on the head of the bed.So the sound here is the corresponding meaning, as follows:
「If a man and a woman do not cultivate good causes in life and commit many sins, after death, their relatives are small and big, and in order to benefit all saints, they will gain one or six parts of merits, and those who are born will benefit themselves. Therefore, in the future, good men and women, they will learn from themselves, and they will gain some self-realization. They will arrive unexpectedly, wander in the gods and have no knowledge of their sins and blessings. Within seven or seven days, they will be foolish and deaf, or in various departments, debate the results of karma, and after the judgment, they will be born according to karma, and have not been measured, and will suffer thousands of sorrows, let alone fall into the evil realms, etc.."
After reading this paragraph, he can only get one-seventh of the practice given to the deceased, and six-seventh of the self on the yang.What if some elderly people leave the world?If you have economy, conditions, and ability, it is best to do it for forty-nine days in a row, that is, it is best to do it every day. If the economy does not allow it and the conditions are not enough, for example, if the number one dies, do it once, do it once, do it once, do it once, do it once, do it once, do it once, do it once every seven days, which is called 7749 days if the conditions do not allow it.Why?A good person has no bardo body. Once the qi is cut off, he will immediately ascend to the good path. A bad person has no bardo body. Once the qi is cut off, he will immediately fall into depravity. He will also do a lot of good things and bad things. Such people have a bardo body. Who are such people? We have done good things?Have done it, what about bad things?There are also many things, so such people have a bardo body, and the bardo body is determined in the forty-nine days. That is to say, on the fiftieth day, how about the court verdict, the court verdict is over.Is this easy to understand?The sentence that should be sentenced to several years, and the sentence that should be sentenced to the forty-ninth day will end on the forty-ninth day.How about the fiftieth day, implement the order.So it is best to do it every day, forty-nine days. Some of the people in the past are more filial. I will recite one sentence. Can you remember it? "If you always feel sad for three years, you will become a person who lives in a place that turns into a wine and meat?" Is there any? "The Rules of Disciples" says, right? So people used to keep filial for three years.This person's parents have left the world and left the world. What should he do? Go back to his hometown to practice filial piety first. This is the previous educational method. You cannot do things in the past three years, and you must be filial, because the previous education was very strict, and the teaching of the people was the first.In other words, no matter how high you are as an official, you must be based on filial piety. This is how you love the people like your son.This is not what I think now. I know that a place, a leader, is also an official. After he dies, it is not his death. After his mother dies, it is amazing. Those who come to give gifts and funerals are coming. The team is very grand and collected millions. Why?Because he became a leader and an official, everyone came to give him good face, and then spent millions of dollars. What's the same with such a big income? He spent a lot of money, and in the end, the family didn't spend a penny, and there was still 100,000 yuan in cash left. Look, after spending millions, there was still 100,000 yuan in cash left.Then when my mother dies, the family will be together, and tell the family that there is still 100,000 yuan left. His son said, "Dad, my grandma dies, there is still 100,000 yuan left, it doesn't matter if there is another death."When his son said this, the official was very angry and slapped him.A month later, the grandmother who was an official died. It was his mother who died first. After he died, he spent millions. When his grandmother died, he would not dare to be so arrogant. In another three years, this official got cancer and he died, and no one carried the coffin when he died.Think about it, what does this mean? If you are a leader, you should be a big deal. It is a helpless thing for everyone to give money, a forced one, and a forced one. So if your mother dies, I can't come or pay it.Your grandma died and didn't inform her. I don't know if there is nothing to say, right?When you die, who is afraid of whom? If you have the courage, you can stand up. He can't stand up. In the end, no one will carry the coffin. His wife cried and asked for a few men, which means that they are usually more friendly men, so they carried the coffin out.People, fellow practitioners, should we take enlightenment as the foundation.It is still based on morality, the times are constantly changing, and morality is eternal and unchanging.Don’t bully others with your power, don’t bully men and women. Today is sunshine, and tomorrow may be raining, right? So we often have to look back so that we can grasp it. So today we have the ability and conditions. Friends, please accumulate more merits and virtues. Why?If you get what you do, you will do it to the deceased, and the deceased will get one-seventh, and the yang will get six-seventh."The great ghost of impermanence arrives unexpectedly." This sentence means that the great ghost of impermanence will come quickly, or everything is impermanent. Don't wait until you are old to learn the Tao. Most of the lonely souls are young, and people are in one breath.So after seeing this passage of the scripture, you will see that "it is like a ignorant and deaf within seven days" is like a ignorant and deaf body. Therefore, some people say how to save the bardo body, it is not so easy to save. It is not easy to save the yang, let alone the dead bardo body.Now I have been online some time ago. There is a celebrity named Chen Xiaoxu. Have you heard of it?Have you seen Chen Xiaoxu’s bardo body? I don’t know who made it up for her by saying those words on Baidu. It’s so terrible, so terrible.You can find Chen Xiaoxu's bardo body and use it on Baidu. There is an article in it, what kind of kung fu and what realm is that person? I heard that he is still by Sakyamuni Buddha. He said that, and then Sakyamuni Buddha sent him to save sentient beings. That day he went to save Chen Xiaoxu's bardo body.Oh, fellow practitioners, if you can learn Buddhism according to the standards of Buddha, it is truly Buddhism.If you don’t study according to Buddha’s standards, it will be a big trouble.So you must understand this passage of scripture. When you are in the bardo body, you will be stupid. Just like deafness, you can't see or hear anything. What is "or in the various departments"? Judgment, and the cause and effect determine his retribution. He is very painful and lonely at this time. He hopes that the people he knows, relatives and friends in Yang chant sutras for him, chant Buddha's name for him, accumulate merit and virtue, use his name to do good deeds, and do good deeds.under:
「This is a person who has not been reborn. Within seven or seven days, every thought, he hopes that all his family members will be saved by blessings. In the future, he will be rewarded according to his karma. If he is a sinner, he will be in a thousand years without a day of liberation. If he is a sinner, he will fall into the great hell, and will suffer forever."
After seeing this passage of sutra, fellow practitioners must understand that all dharmas are empty, and cause and effect are not empty.Some time ago, there was a person in Shandong giving a lecture, and there were so many listeners. What were he talking about?He said that all dharmas are empty, and cause and effect are in all dharmas, and cause and effect are also empty, and it becomes no cause and effect.The audience was so happy to hear this. Since there is no cause and effect, what else should I be afraid of?Eat, drink, play.All dharmas are empty, cause and effect are not empty. Whether cause and effect is in all dharmas, everyone should know that cause and effect are indeed in all dharmas.But remember that the cycle of cause and effect is not empty, transformation is not empty, and continuity is not empty.Just like that peach, the peach meat is still there, the seeds are planted underground, the peach tree has no peach fruits, it is easy to understand.If this is not easy to understand, if a person dies, his reputation is still in the world, and someone knows you, it's that simple, so the continuous cycle and transformation is not empty. He told people that all things are empty, and cause and effect are also inside, so cause and effect are also empty. There are many people now, and there are many listeners. In our current Northeast dialect, it's old. Friends, listen to fraud or advice. What do you think there is a way?No one believed everyone to listen to the Buddha, but they just listened to others.So after reading this, we understand that our personal consequences must be borne by ourselves.This man who died was not reborn. Within forty-nine days, he hoped that someone from family members would do good deeds for him."Save Ba by benefiting" fellow practitioners, you must pay attention to this sentence. It does not say that you can save Ba by chanting sutras and chanting Buddha. Pay attention to this sentence, "Save Ba by benefiting" so you will understand this. We recite sutras and chanting Buddha, and use the standards of the sutras and use the Buddha's intentions to do good deeds for the deceased and save the deceased. This is correct. It is not enough to just recite sutras and chant Buddha for the deceased.Can you understand?The previous scriptures have been mentioned, and they have been mentioned a few days ago. So when my parents die, they have to recite scriptures and chant Buddha's name, and do good things with their parents' names.If you have money, you can get money, you can get material things, and you can get whatever you have. With your father’s reputation, isn’t this easy to understand?We should work hard to "make benefits and save the detachment", so we should not say a word or a sentence in the Ksitigarbha Sutra, nor should we take it directly. We are not like this today. Do we recite the Ksitigarbha Sutra and recite the Buddha's name for our parents?I did it, I don’t know where I went, that’s it.If you have no conscience, you have no conscience to have children here. Therefore, the practitioners here truly save their parents is to become a Buddha by themselves. This is called reliance on their parents.I have already mentioned it before, right? Some of the fellow practitioners who just came here don’t know. Time is very fast and it will be over in a few days.So I can report to you the fellow practitioners who didn’t come to listen to the other day. What a pity, it’s a pity. Maybe I’ll say, Master, you can say it again, I can’t help it. Wherever the scriptures go, it’s over.We have to wait until we bathe Buddha like yesterday. When will we get to next year? Right, because the past has passed.So it’s a pity that you haven’t heard the Heart Method of the Ksitigarbha Sutra. Fortunately, there is a way to remedy it. We have a video and make a video tape in the future. If you have time and are interested, you can take a look. It’s okay to make up for the dead sheep. (applaud )That's all, there's nothing else to do.I hope that all fellow practitioners, this place says that if you commit sins, you will suffer the consequences of your own. The following is:
「Furthermore, the elders, after the death of such sins, their relatives will practice the flesh and blood to cultivate the vegetarian food and support the vegetarian path. Before the vegetarian food is completed, they will not abandon rice, vegetables and leaves, and even food. They will not be given to the Buddha monks before they are offered food. If they are not given food or are not diligent, they will be the dying person who is in power. If they are diligent in protecting and offering Buddhist monks, they will be one in seven parts. Therefore, if the elders, sentient beings in Yanbu, can set up vegetarians and offer sacrifices after the death of their parents, and even their relatives, and they will make a living and die-hard, and such people will make profits."
After seeing this passage of scripture, fellow practitioners are very clear. Ksitigarbha Bodhisattva told the elders to explain to us that after the life of sins and karma is over, how can family members and relatives practice "to practice camp"?"Zhai" means calmness, and it is not called vegetarian food.Many people think that I came to a temple, a temple, or a vegetarian restaurant to eat vegetarian food. I was wrong. I could only say that eating vegetarian food is not called vegetarian food. Only when my heart is calm is called vegetarian food, and vegetarian food is not called vegetarian food."To practice Yingzhai" means a wide range of things. It encourages everyone to do good deeds and has the most quiet mind. This is called "To practice Yingzhai"."Beijing" means universally, is this easy to understand?"Supporting the Karma Path" helps the deceased to leave the evil path. This is easier to understand. "When the food in the vegetarian food is as good as the rice, vegetables and leaves are not abandoned on the ground." I saw that it was not, do good deeds everywhere, don't waste it, so this place is very clear, and the Buddha must recite the sutras, but doing good deeds in reality. You see, there are rice, vegetables and fruits. Of course, this place is very clear. Flowers, vegetables and fruits bring food and clothing to sentient beings and benefits to sentient beings. That is to say, in the name of the deceased, I tried my best to do it. "Even if all food is not given to the Buddha and monks, don't eat first." It is fundamentally important to take Buddhism, Dharma and monks as the basis, so fellow practitioners see this paragraph, "If you do not do this, it goes against the meaning of setting up a vegetarian, eat first, and give it to others after eating it, that is not good.So, after reading this passage of the scripture, what should I do to benefit the deceased?"Set a vegetarian and offer to those who are sincere and diligent in life and death to make profits." All the dead on the yang get great benefits, the last paragraph:
「When saying this, there were thousands of billions of Nayutas, the ghosts and gods of Yamabu, all of whom had infinite Bodhi hearts, and they were very polite to the elders, and they gave up their rituals."
Why do all the great ghosts and gods develop the Bodhi heart?Because you have the intention to achieve your own achievements, you cannot achieve this principle without practicing it.So when the fellow practitioners here see this passage, should you be determined to do good deeds, recite the Buddha's name, and become a Buddha? (The public answered )If you want to be determined, we will finish class. If you don’t want to be determined, we won’t finish class. Everyone is determined and we are ready to finish class.OK, stand up slowly below.
Dedication
One element of the Dharma Realm is the mind
The Supreme Merit Dedication
Master filial piety is perfect
Understand the original mind and understand the emptiness of Dharma nature
For reference only, welcome to circulation
Thanks for watching
