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Master Tihui: After eight precepts, you will not fall into the three evil paths for twenty kalpas in a day (Traditional teachings of the Buddha on February 10, Xi'an)

More articles 2020-07-12

Chaitang Demonstration

Teachings of Elder Tihui, Ciguang Temple, Baodao, Taiwan

Pay attention to your own face, don’t lose your face, don’t keep thinking about your heart, think about Amitabha Buddha, think about Buddha, and you will become a Buddha. If you keep thinking about Buddha, you will not become a Buddha.All living beings are delusions, so don’t keep having delusions. Delusions are troubles, and delusions are disasters and pain.If you don’t have delusions and recite the Buddha’s name, you will be safe and happy.

See who is eating, who likes to have delusions, find out who, find out which one, tell it not to have delusions, ask it to chant Buddha's name, find out who is having delusions, and stop it, that is the skill.If you are calculating with others all day long, even if you win, it may not be good. Being able to subdue your own delusions, subdue your ignorance and greed is the skill.Many people keep rejoicing and thinking: "What's going on here" or "I can't do it, I'm going to die."If you don’t use this body well, it’s a dead end, it’s just a death to die early or late.Some people die soon because they don’t work hard.If you don’t work hard, you will die, and if you work hard, you will die differently. It’s like this tree that keeps growing to the west. One day, the tree is cut down and falls down, and it must be heading to the west.Similarly, we are always reborn in the Western Paradise. When one day impermanence comes, although we die immediately, we will definitely return to the Paradise. We rely on the Paradise. This principle is very simple.You follow your delusion: "Oh, you can't die, you're dead." Of course you're about to die.Birth, old age, sickness and death. If you are sick, it does not mean that you are about to die. The word "death" is under the disease. It is waiting for you. What should I do?Hurry up and recite the Buddha's name.Master Yin Guang often put the word "death" in front of the bed. If you want to sleep, you will look at the word "death". If you go to bed today, you don't know whether you can get up tomorrow, so the matter of that day was solved on the same day.

Why can’t people continue to chant Buddha’s name? Because they don’t see impermanence. If you really want to see impermanence, you will be scared to death. Many people don’t have this experience. When one day they really can’t absorb this breath, they will realize the value of life.One day I received a call from a lay Buddhist saying that one day he used herbicide to kill the grass. Unexpectedly, herbicide was toxic. He sucked a lot of it himself and felt uncomfortable. He quickly went to the hospital and almost died and could not breathe. He said he almost died. He asked me to dedicate the merits to him as soon as possible, and now he has saved his life.Even if you use herbicides, it will kill animals. Many small insects will be killed because of herbicides.There are also plants and trees that are Ghosts and Gods Village. If you demolish their houses, those Ghosts and Gods will settle the score with you.

When the Buddha was alive, there were monks who cut down trees and built thatched huts. He did not tell the ghosts and gods, and cut down the trees in an instant. Just like when they were notified to move, they would be demolished without being informed. If the ghosts and gods had no time to leave, they would be hurt and they would feel hatred.You think you are amazing and build your happiness on the pain of others.

Look at how happy everyone is eating, but the people in the kitchen cannot sit down and have a good meal. You are very happy to eat here like Empress Dowager Cixi. Have you ever thought about the hard work of the people in the kitchen?We must be grateful and grateful. We must be grateful for our meal and be grateful for our sacrifices. Don’t be confused every day and live without working hard. You think that a few times of chanting Amitabha Buddha will bring great blessings, and you just comfort yourself. You are the first in the speeches in the palace, and the speeches are listed in the rankings. There is no sound when chanting the Buddha’s name.When Master Guoguang chants the Buddha's name like a bell, you will know whether he has practiced or not.Our voice cannot be emitted when chanting Buddha's name, but if we argue with others, we will continue to win. What are the benefits of winning?If you win, give others joy, give others confidence, and fight with us, we will win.In order to fight for this breath, you can see how much harm you are, and we must stand on the standpoint of others."Treat others' work and beauties of adulthood." If we can stand on the standpoint of others in every matter, we will think about others.Don’t think that I am like this. You just have to believe in me. It’s just a self. If there is me, there is me. If there is me, there is me. If there is me, there is me. If there is me, your greed, anger, and ignorance will never be achieved. It is always greed, anger, and ignorance. So why do Buddhism calls you no self? No self is the state of non-greed, no self is the state of non-anger, no self is the state of non-ignorance, no self is the state of non-ignorance, no self is the state of non-ignorance, no self is the state of non-arrogance, no self is the state of non-arrogance, no self is the state of non-self, no self is the state of non-arrogance, no self is the state of non-right and wrong.We often say that there is nothing in our hearts, there is nothing in our hearts, and it is very quiet in our hearts, and it is like Om Mani Pame Hum. Om Mani Pame Hum is to keep you in a normal heart.What is an ordinary mind? Not greedy means an ordinary mind, not angry means an ordinary mind, not being ignorant means an ordinary mind, neither right nor wrong means an ordinary mind, and not being arrogant and jealousy means an ordinary mind. The normal mind is the original Buddha heart. The parents have not born their true colors, and they are the true colors of each of us.There is a saying in the three stages: "All sufferings come from greed and will." Just because I forgot Amitabha, I begin to become greedy and ignorant.Let me make it clear that greed, anger, and ignorance are the root of our troubles. Greed, anger, and ignorance are our enemies, greed, anger, and ignorance are our enemies, relatives, and creditors, greed, anger, and ignorance are our three poisons, and we also regard them as treasures.If it is greedy, try to be greedy. If it wants to lose its temper, it will make it lose its temper. It is like you want to earn a breath for me. If you don’t earn it back, I will punish you. It is all about greed, anger and ignorance.So having an ego is greed, anger, and ignorance. Therefore, all our pain is because of a "I", but we forget to chant Amitabha Buddha, that would be bad.If Amitabha Buddha continues to recite, then you will no longer be greedy. Once Amitabha Buddha continues to recite, you will no longer be angry. Once Amitabha Buddha continues to recite, you will no longer be arrogant. Once Amitabha Buddha continues to recite, you will no longer be wrong. That is true chanting Buddha. People say: If you recite Amitabha Buddha with your mouth, your mind will be distracted. Some people chant Amitabha Buddha with their mouths, but their hearts are greedy, anger and ignorance, and every thought is consistent with sentient beings in the six realms.So someone asked Elder Jingkong: There are many people chanting Buddha’s name, why are there many people not going to the Pure Land?Elder Jingkong said, "It's just that there is no Bodhicitta." Every thought is about engaging in the six realms of reincarnation - greed, anger, ignorance, and ignorance. It's already too polite to you if you don't go to hell. Can you go to the Pure Land?So we continue to chant Amitabha Buddha to see if we have any greed;If you recite Amitabha Buddha, you will see if you have any hatred;If you recite Amitabha Buddha, you should see if you have any troubles, troubles, pain, jealousy, or obstacles. You should be clear about your own chanting.

People should forgive others' faults. There is no one in the world who cannot love, no one in the world who cannot trust, and no one in the world who cannot forgive.Why is there no one in the world who cannot love?All sentient beings are our parents, our brothers and sisters, and our relatives. Isn’t it worthy of your love?Then who do you want to love? Are these brothers and sisters not worthy of your trust?Who else should you trust? Are these parents, brothers and sisters not worthy of your forgiveness?You must be angry to the end, so where have you learned Buddhism!Learning Buddhism is actually learning three sentences: There is no one in the world who cannot love, and you will learn to recite the Buddha;There is no one in the world who cannot be trusted. You have really learned to recite the Buddha;There is no one in the world who cannot be forgiven, so you can really recite the Buddha and learn the Buddha.Remember, if you don’t remember these three sentences well, then you will still recite the Buddha’s name for your whole life. You will be very polite to you if you don’t go to hell. Keep chanting Buddha’s name in the next life.

2024-02-05 18:09
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