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Master Chang Shan’s footsteps: 60 shares: empirical practice of footwork, breathing, sound, warmth, and retreat warmth

Buddhist music 2020-05-23

Preface

Zen Master Yixuan of Zhenzhou Linji said: "Three must seals and red dots are narrow, and the proposed division between the main and the guest is not allowed.The wonderful explanation is not enough to ask questions, and the interceptor is competing for the interceptor.Watch the puppets in the head of the shed, and pull all the people around the border."Zen Master Yixuan of Linji said the first sentence: "Three, the seal should be opened and the red dot is narrow, and the proposed division between the host and the guest is not allowed."If you recommend the first sentence, you can be a teacher with the ancestor Buddha;Let me say the second sentence: "How can I not let any questions be asked about it, and I will fight for the interceptor."If you recommend the second sentence, you can be a teacher with the human and heaven;The third sentence: "Look at the head of the shed to get the puppet, and pull all the people around the border."If you recommend the third sentence, you can't save yourself.

What does Zen Master Linji refer to? He himself did not explain clearly, which led tobackIt is difficult for people to understand, but looking at the entire meaning of his speech, it seems to be explaining the realm that a practitioner has realized, and this realm is in the form ofbackLet’s discuss it again.Now let’s discuss the Three Mysteries that he mentioned to teach sentient beings.He went to the hall and said, "A sentence must have three mysterious gates, and one mysterious gate must have three essentials, which are powerful and practical."The Sanxuanmen here thinks it is a sentence used to educate the public. (1)The mysterious body refers to the words that have no modifications in the sentence and are based on rationality and come out; (2)The mysterious sentence in the sentence, which involves a little difference between things, explains the clever words; (3)Use the mysterious and mysterious method, without using the words and sentences, directly pointing to the source of the heart.

The Zen master uses these three mysteries to teach sentient beings. If this sentient being has obtained the three essential seals of the three mysteries, he will definitely be a practitioner who has practiced and proved. This person can show the first sentence according to the Zen master's cleverness, and he can truly become a Buddha, a ancestor and a teacher;This sentence: "Three, the seal should be opened with red dots, and the proposed division between the host and the guest is not allowed."What does it mean?The three essential seals refer to the state of enlightenment as the first essential seal, the second essential seal is to be able to understand the true nature, and the third essential seal is to be able to recognize the mind and use it as the third essential seal.When the practitioner has really obtained this three seal, the door to enlightenment has bright red dots, the mostbackBecause the mind is pure and you will eventually be closed, so it is said that the red dot is narrow;Those who have reached this state have indeed realized the truth, so they can "not allow the proposed division of the subject and the guest". This state shows that the practitioner can realize the realization and stop the false mind.back,If the body is empty and there are no thoughts. At this time, if there is a thought from the external source, the practitioner will be able to distinguish without thinking and will distinguish that this thought comes from the external source, so that the main and the guest are separated.The master is empty and has no thoughts, and the guest is the mind and thoughts coming from the outside, so the practitioner can realize at any time that there is a mind outside of the self-nature. This mind is the mind and thoughts outside, not the mind and thoughts of his own.Those who have this ability can become Buddhas and ancestors.

The second sentence of recommendation is: "How can we not let any questions be asked about it, and we will fight for interceptors."Although a practitioner who truly realizes the truth of the nature of one's nature, his wisdom is immeasurable and can give birth to a wonderful understanding of all dharmas. This kind of extraordinary and wonderful explanation of the meaning is asked by Bodhisattva Asanga, and he can also express the meaning with a wonderful saying like a pearl.Asanga Bodhisattva is a great Bodhisattva who interprets the meaning of Mahayana emptiness. All wisdom begins from emptiness. Therefore, even if Asanga Bodhisattva asks, wonderful explanations can naturally arise;"The interceptor of the flow" means that this practitioner can compete with the movement of all afflictions with the karma and consciousness to stop the root of the afflictions.The word "fuhe" is Sanskrit, and the pronunciation is upaya, It means convenience.The practitioner can speak a wonderful explanation, and the mind can use convenient power to cut off the flow of afflictions and karma. This practitioner can be a teacher of human and heavenly beings.Therefore, Zen Master Linji said that if you recommend the second sentence, you can be a teacher with humans and heaven.

The third sentence of recommendation is: "Look at the head of the shed to get a puppet, and pull all the people around the border."If a practitioner cannot make the decision by himself, he will be like a puppet show or a puppet show in a theater. His every move is still controlled by the mind and consciousness of the false self. He cannot reveal his own nature, and he cannot have concentration and wisdom to not flow with karma. That is the so-called worldly people, including those who practice in the desire realm, form realm, and formless realm, are the same. He is like a puppet, and he relies entirely on the false self inside. Although such a person is practicing, if he does not have any results in his cultivation, he will not know how to practice at all.Or maybe they have been surrounded by ghosts, gods, ghosts, monsters and monsters, and have lost themselves by them.Zen Master Linji said that he could not save himself, let alone save others.

In addition, Master Huaihai, Baizhang Mountain, Hongzhou said: "The light of spirit shines alone, it will escape from the roots and dust, and the body will reveal its true nature.It is not limited to words, and the mind and nature are untainted, and it is completed naturally.But if you are free from false causes, you will be like Buddha."In the practitioner, he attains true permanenceback,The true nature of emptiness has been obtained, and it depends on emptiness to respond to all conditions, can be free and unobstructed, and can also produce the ability of "physical things, physical things, and physical things".What Zen Master Baizhang said means that the wonderful mind can respond according to circumstances. It originally shines across the void world alone. When the practitioner has cleared his roots and escaped from dust and can be good at returning to the light, his nature reveals the true and everlasting true nature.This true nature of the mind is not bound by words or language. The mind is pure and integrated into one. In this way, the self-nature is no longer affected by a slight dust, and can be perfect and achieve all kinds of wisdom.But practitioners really need to be able to be free from all external conditions and all internal delusions that are illusory and unreal. If they can do this, they will not respond to the real causes and conditions, and then they will be enlightened. This is the Buddha of the same way!

2024-02-05 18:09
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