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Mr. Xuyun: The method of reciting Buddha's name contains six paramitas

Chinese Master 2016-12-16

One method of reciting the Buddha's name, complete the six paramitas (Data map )

The method of reciting the Buddha's name is complete with the six paramitas.The Buddha's teachings in the past forty-nine years were all transformed by the times, and he taught them through the times, and he did not leave the six paramitas.Therefore, when you see greedy sentient beings, teach them to give; when you see disgusting sentient beings, teach them to keep precepts; when you see anger sentient beings, teach them to endure humiliation; when you see laziness sentient beings, teach them to improve; when you see chaotic sentient beings, teach them to meditate; when you see ignorant sentient beings, teach them to Prajna.Therefore, giving to overcome stinginess, keeping precepts to overcome evil, forbearance to overcome anger, diligence to overcome laziness, meditation to overcome scatteredness, and Prajna to overcome ignorance, these are the meaning of the Six Paramitas to the Treatment Method.

Now that I recite the Buddha only by saying this sentence Amitabha, I can hide these six kinds of paramita gates. Why? Those who recite the Buddha's name, recite the Buddha's name with one mind, let go of all kinds of fate, and forget about both choices and giving is the paramita of giving; recite the Buddha's name with one mind, and all evils are eliminated, and all good things are born, which is the paramita of keeping precepts; recite the Buddha's name with one mind, and the heart is soft and the anger cannot arise, which is the paramita of forbearance; recite the Buddha's name with one mind, and never rest, and never retreat, which is the paramita of diligence; recite the Buddha's name with one mind, without any random thoughts, and the thoughts are dispersed, which is the paramita of meditation; recite the Buddha's name with one mind, and the mindfulness is clear and unaffected, which is the paramita of Prajna.

Nowadays, some people do not recognize the function of chanting Buddha's name, but instead regard it as a simple method, but they have many mistakes and are trapped in others.If you don’t recite the Buddha’s word, just refer to the word “who”.Little did not know that the method of chanting Buddha's name was popular before Zen Buddhism. Because people at that time only knew how to recite the Buddha's name but did not know the mind, they taught to recite the Buddha's name and practice Zen.

A person who is dedicated to one's heart is to study, pursue, and ask questions.If you are a teacher with superior intelligence, you can take it directly.If a person with a gradually slow down his roots, he must first recite the Buddha's name. When he recites it until he does not recite, he recites it without thinking, and then he will study it in the absence of thoughts, and see who this chanting Buddha's name is.To look at the word "who" is the first thing to do, one should first take chanting the Buddha's name as the cause, and then practice Zen as the ultimate, and practice Zen by chanting the Buddha's name, so it is called Zen and Purification.

Ancient people once said: People who recite the Buddha's name are like mothers and sons who remember each other, and they will naturally be close to each other.The mother is a metaphor for chanting Buddha's name, and the son is a metaphor for being able to chant people.Those who can recite are sentient beings, body and mind; the Buddha they recite are Amitabha in their own nature.The self-nature Amitabha and the body and mind are not separated from each other.There is no difference between the person who can recite and the Buddha whom you recite.You need to work hard for a long time, be concise and proficient, and become one.If you recite the words, the mind, the thoughts, or the thoughts are not, the thoughts are continuous and there is no interruption, and you will study here. If you can obtain the place of entry and understand the news, you will know that Zen and Pure Land are the same. Only then will you be able to recite the Buddha's name will be beneficial and you will not let down the hard work of one seven.Now that the Buddha is about to end, do you still have the following places to enter and communicate with the news? If there is one, you must take responsibility for it yourself; if it is not the case, you must also recite the Buddha's name seriously.

——Excerpted from "Basic Essence of Chuiyu" compiled by Xu Lao

2024-02-05 18:07
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