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Master Yin Guang replied: What is chanting Buddha’s name by concentrating the mind?

Introduction to Buddhism 2013-12-26

ask:What is chanting Buddha’s name by concentrating your mind?

Master Yin Guang replied: As for chanting Buddha's name, it is difficult to unite your mind.You should keep your thoughts in mind and be united.The method of concentrating the mind is nothing more than sincere and sincere.If your heart is not sincere, you can't help but want to take it.Since you are sincere, you are still not dull. You should listen carefully.No matter if you make a sound, you must recite it from the heart, the sound comes from the mouth, and the sound comes from the ear.(Although I silently recite without moving my mouth, there is still a verbal thought in the mind.) The mind is clearly recited by the heart and mouth, and the ears are clearly heard. In this way, the mind is restrained, and the false thoughts will be relieved.If there is a wave of false waves, you can count with ten recitations, and then you will have all your strength to apply to the Buddha's name, even if you want to have false waves, you will have no time to do it.This ultimate and wonderful method of chanting Buddha's name in the past has not been discussed yet.Because people have a better root, they don’t need to do this, so they can be united.(Yin Guang) Only by being unable to suppress the mind can you understand the wonder of this method.It is not a simple conjecture.I hope to share it with those who are dull in the future generations of the world and let thousands of practitioners get rid of it.The so-called "ten reciting numbers" must be clearly recited from one sentence to ten sentences, and still remember clearly.After ten sentences, you must recite from one sentence to ten sentences, not twenty-thirty.Remember as you think, do not pinch beads, but remember them based on your heart. If you remember ten sentences directly, it is difficult to remember them, or they are divided into two qi, then from one to five, from six to ten.If you have more effort, you should think of the three qi from one to three, four to six, and seven to ten.If you recite clearly, remember clearly, and hear clearly, you will have no place to stick to your delusions, and you will be satisfied after a long time.It should be noted that these ten thoughts are the same as those of the ten thoughts in the morning. If you absorb the delusion, you will be the same, and your efforts will be very different.Ten thoughts in the morning are just one breath.No matter how many Buddhas count.This is a thought of Buddha.Only ten recitations in the morning can be done. If you have twenty-thirty years of age, it will damage the qi and cause illness.This is to recite a word about Buddha and know it in your heart.Recite ten sentences of Buddha, and know ten sentences of your heart.From one to ten, from one to ten, even if you recite tens of thousands a day, you will remember it like this.Not only can you get rid of delusions, but you can best nourish your spirit.As fast as you go, you will be slow, without any obstacles.From morning to evening, everything is suitable.Those who pinch beads and count numbers will benefit the gods.That is, the body is tired and the spirit is moved, and this is when the body is relaxed and the mind is at peace.But when doing things, it is difficult to remember them, so I will recite them sincerely and directly.After doing things, I will still keep my mind and counting.Then those who come and go will follow the Buddha's name that focuses on one realm.The great momentum says that the six senses are absorbed, pure thoughts are successively followed, and samadhi is the first.If you have sharp roots, you don’t need to discuss them.If our dull roots are abandoned by the method of counting ten times, we want to control the six senses, and pure thoughts will be followed one after another, and it will be difficult to be difficult.It is also important to know that this method of concentrating the mind and reciting the Buddha's name is the inconceivable method of shallowness and depth, and smallness and bigness.But you should believe in the Buddhist words and do not be out of your own mind, and you will feel confused, which will lead to many good roots. This will bring you a lot of funerals and you will not be able to gain real benefits in your own hands. This is a pity.When pinching beads and chanting Buddha's name, it is best to walk and stay for two hours.If you sit quietly and nourish the spirit, because of the manual, the spirit will not be at peace and will suffer from illness for a long time.Remember these ten recitations, and counting, both walking, standing, sitting and lying down.When lying down, you should only recite silently and not speak out.If you make a sound, one will be disrespectful, and the other will be harmful to the qi. Remember to remember.(Volume 1 of the Enhanced Writings and the Book of Mr. Gao Shaolin 4)

2024-02-05 18:04
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