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Cultivate good roots, blessings and causes, and wait for the sudden enlightenment in that moment

Mr. Huilu 2020-11-13

Because the Dharma body is used to keep the mind alive and stay away from it;The nature of the mind is the true meaning, so the Dharma body is not empty and meaningless, but has its own nature.Therefore, it is our nature that has its own nature, which has always existed and has always been our nature since eternal;But it is formless, only the corresponding one is verified.

When we say that the true nature has no self-nature, it means that the true nature has no form.Speaking of true nature, emptiness and self-nature are: true nature has no appearance, emptiness and self-nature.If the true nature has its own nature, it becomes a fall into the view of the self-nature.

good!Now, in order to emphasize again, the Buddha said: The true nature has its own nature. The true nature, the cows have their own nature, and the horses have their own nature. Why does the true nature have no self nature?The true nature has its own nature. The cow and the horse emphasize its own nature. It emphasizes the origin of dependent origination. It emphasizes the real nature of the true nature, which emphasizes the real and existence of the true nature. Only the saints that correspond, realize, and enter into is a real existence.

But, it can't be said, everyone has it.This is not something that ordinary people and ignorant people can understand. If one wants to realize the true self and the non-self, one can correspond to the true nature of the true nature.Look at how compassionate this Buddha is.If you talk about being instinctive, you are afraid that you will fall into the view of vanishing;When it comes to having self-nature, you are afraid that you will fall into the view of existence and common sense. Because these two are heretics, you must use existence to destroy non-existence, and you must use non-existence to destroy existence, and then you must establish and explain it.

To establish the existence and non-existence, it must be swept all. After swept it, it is said that it exists. It is really difficult to do, it is really hard to say.

So Master will tell you what he has experienced over the past forty years and tell you all.Everyone knows that, so a master, you will really suffer, otherwise, if you go on stage to preach, you will be deviant from the scriptures and deviate from the Dharma.Therefore, we must understand this ultimate meaning well so that we will not be struck by this language or words.If you don’t have real guns and real ammunition certificates, you can talk about this, but this side;Talking about the right side, turning the right side;You talk about the middle, fall in the middle, because you don’t know what that is!

Therefore, we understand the Buddha's painstaking efforts and great compassion.He was afraid that you wouldn't understand, so he kept moving around here and entering.Everyone here!You are also waiting for opportunities, waiting for opportunities. For these names, oh!It is very unfamiliar to beginners in Buddhism, but after a long time, I have clarified some ideas again and again this time, hey!This month, it will be much more mature after this year. Then clarify some ideas, slowly get into it, slowly get into it, and finally, you will see blood with one needle.

Just like you are shooting a target, you are shooting a target with military training, one hundred yards, bang!Wow!No matter how hard you fight, can you beat it?We went to high school to learn military training and target shooting. We didn’t wear glasses that day, and we went to target shooting, once or twice. This requires training. After a long time, the Olympic sharpshooter, the Olympics, one hundred yards, bang!He hit the red heart all at once, why can he hit the red heart all at once?Training for decades.

The same is true for Buddhism. We keep training and training, and when the last thought arises, we will see the true nature to the point.The so-called cultivation of good roots, blessings, and causes and conditions is to wait for the sudden enlightenment in that moment. After the sudden enlightenment, all the Dharma can be fully understood, but this sudden enlightenment comes from gradual, and does not deteriorate and gradually.

This gradual step is to wait for enlightenment, and enlightenment is to establish the order of convenience.Therefore, Buddhism is both sudden and gradual, gradual and sudden. It is not necessary to destroy the gradual teaching of the cause and effect. At the same time, if you want to achieve the most perfect and ultimate return to the present, you must complete and sudden teaching. Therefore, all the methods of the Three Truths and Twelve Classics are needed, the Four Noble Truths, the Twelve Relationships, the Six Paradises are needed, the best, that is, the mind is the Buddha, everything is needed, why?Each person has different roots and different abilities.

2024-02-05 18:04
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