When reciting the holy name of Guanyin, you should know how to name Guanyin?As the name suggests, it is well-known by its meaning.Also, name and reality are commensurate, and cause and effect are commensurate.Guanyin Bodhisattva has six steps to hear his own nature.
The Heart Sutra of Prajna Paramita says: When Avalokitesvara Bodhisattva practices the deep Prajna Paramita, he sees that the five aggregates are empty.What you say and do deeply is the deep practice of Prajna.Prajna is wisdom. Wisdom is not only profound, but also ultimately perfect to reach the other shore;When you reach the other shore, you will be able to achieve the perfect fruit, and you will see that the five aggregates are empty.All the five aggregates are empty, and they are the result of perfection.Because of the sea of fruit, Guanyin Bodhisattva is also called Guanyin Tathagata;The result is through the cause and the Guanyin Tathagata is also called Guanyin Bodhisattva.To explain the merits and practices, to realize the nature of hearing, and to understand the perfect enlightenment of the ears;He made a seat and said that from the ordinary people in the Bodily Land passed through the Three Wisdoms and Ten Lands, they had reached the Buddha's position.In terms of Kung Fu, Guanyin has six levels of Kung Fu. Although there are six steps, it is actually like a bird flying in the sky, flying for thousands of miles without a thousand miles of traces;The same is true for Bodhisattvas’ practice.Since there is no trace of practice, how can there be a number of six levels?In order to make sentient beings have some exploration, I said at the Shurangama Conference that I used the perfect skill of ear roots to enter samadhi through listening, thinking and practicing. Samadhi is the wisdom of meditation.All these skills are easy to use, but only because the roots and causes and conditions of sentient beings are different, so there are differences in their actions.
At the Shurangama Conference, the Tathagata asked the Bodhisattvas and the Shravakas what method they originally achieved to achieve perfect enlightenment?The twenty-five saints each say their own perfect enlightenment, and there are twenty-five kinds, namely the six senses and six dusts, and the six consciousnesses and seven great powers.Some are perfect enlightenment with one root, or they are perfect enlightenment with one dust, one consciousness and one great.Guanyin tells her self-evident ear roots.The perfect understanding means to fully understand the self-nature, which means to understand the mind and see the nature.Tathagata’s decree of Manjushri Bodhisattva, who can choose the perfection, and why can it be easy to practice the sentient beings in the Saha world?Manjushri Bodhisattva chose the perfect enlightenment of Guanyin Bodhisattva as the most special. Therefore, people with the right ears are smart and easy to enter the Dharma.Guanyin Bodhisattva uses the skill of hearing to achieve perfect enlightenment. If you and I want to achieve perfect enlightenment, we should also hear in this way.Manjushri Bodhisattva praised Guanyin's perfect enlightenment and said: Reverse hearing and hearing one's own nature, the nature will become the supreme path, and the perfect enlightenment will be true;This is the Buddha of the Dirt and the Nirvana Gate, and the Tathagatas in the past have achieved this gate;All the Bodhisattvas now have entered the perfect enlightenment. In the future, those who practice in this world should follow this Dharma. I will also realize it from it, not just Guanyin.Reverse hearing and hearing one's own nature is a common realization for all Buddhas. Since the reverse hearing and hearing the Dharma is easy to practice, we will talk about the perfect enlightenment of Guanyin.
There are six steps to reverse the kung fu, and six steps to eliminate six knots.Having knots is life and death, and untiing knots means life and death.
The first sentence of forgetting the flow when you first hear is the first step of kung fu, and the empty movement phase will untie the knot.
When I first heard, Guanyin Bodhisattva obtained the method of practicing in the ancient Guanyin Tathagata. When I first practiced, I practiced the self-hearing nature of hearing.Nature is the nature, not the habitual nature.The nature of the species is like seeing the color of the eyes. When you see the difference, it means the nature of the difference.This is life and death, false and unreal.When you see colors, you cannot hear sounds, and you cannot communicate with each other. If you do this, you will be like this.The nature of nature is the same, which is the root nature, the dust nature, and the consciousness nature. All Buddhas call this nature and become Buddhas.
Those who enter the stream and forget their place will enter and leave.All sentient beings listen to the sounds outside, and their true nature flows out with the circumstances, but do not know the false nature of the cause, and this nature also becomes false.If you want to end life and death, you must gather your true nature, which is the skill of hearing one's own nature, and do not let the ears hear the nature of your nature be careless and discriminating.Not only should the ears be heard in reverse, but all the roots must be heard in reverse, the eyes be seen in reverse, the nose be smelled in reverse, the tongue be tasted in reverse, the body be touched in reverse, and the mind is felt in reverse.Now let’s talk about the ear root, which means that the true nature of the ear root should not flow out.The inflow is the flow of the Dharma nature, and the outflow is the flow of the root and dust.Inflowing inwards, all delusions become true;Flow outward, and the truth becomes delusion.If you use the skill, you will enter the flow, and if you enter the flow, you will forget your place.Where is the sound dust.If you forget the appearance of sound and listen without hearing, you will not be transferred by sound, that is, you will not be transferred by color and dust.Because the sound is based on the sound, there are many kinds of sounds, such as wind, rain, car, horse, male and female. However, there are no two types of sounds that can be expressed or unintentional.A hardworking person not only does not listen to bad voices, but also does not listen to good voices.Because sounds are treated with respect, and can hear one's own nature and forget what you hear, you will be separated from the treatment and will be resolved.
When you enter silence, the two aspects of movement and stillness will not arise.This second step is to clear the quiet state of the empty state, which is to untie the knot of quietness.
If you don’t hear the sound and move the movement, you will feel that there is still a stillness, or you will distinguish life and death from the outside.Why?For movement, stillness is treated.The skill of hearing becomes deeper and deeper, and I forget the world of dust, so I enter into silence.The nature of Dharma is what you enter, and the wisdom of observation is what you enter.Observing wisdom is the beginning of enlightenment wisdom.Use the wisdom of enlightenment to hear the original principles of enlightenment and transform consciousness into wisdom.Because of deep merit and practice, the two aspects of movement and stillness cannot arise, but they cannot arise clearly.Also, it is absolutely not born, so it is said that it is true that it will not be born.
In this way, the root knots that can be heard gradually will be resolved after hearing the third step of the empty way.
Such is still the one who hears the nature of one's own.On the contrary, if you hear it, you will hear it again and again. If you hear it, you will not only complete the two aspects of movement and stillness that you can hear, but also complete the roots.There is only one skill in reverse hearing, although there are six steps, it is always one nature of hearing.On the contrary, it is the ultimate truth that you hear it and see the mind and nature.
If you hear everything, you cannot stop. The fourth step of being empty and conscious is to resolve the knot of consciousness.
If you cannot stop hearing everything, even though the roots and appearance are empty, there is still the thought of realizing the roots and ending, and this thought must be dispelled.There is not only the thought of being able to perceive, but also the subtle distinction between life and death.The word "hearing" is the word "hearing" that is the result of the completeness of what you can hear.If you hear everything, you will give up halfway.If you don’t stay, you will work hard, and you will hear it again and again, breaking the subtle mind of enlightenment.There are two types of awareness, which means that you can realize what you are aware of.The awakening mind is the root of being able to be aware and hearing. The two aspects of movement and stillness that are heard are what they are awakened. The third step of being awakened is empty. This is the mind of being able to be awakened.Because there is a way to be aware, it is still a thought of what you are aware of.If you have thoughts that have not yet reached the true nature, you should be able to realize the emptiness.
Emptiness is extremely perfect, and emptiness is empty and destroyed.This fifth step eliminates the empty phase, which means unsolving the empty knot.
If you can realize everything you realize is empty, and you must be empty to the extreme. If you do not reach the extreme, you cannot be perfect.If you want to be empty and extremely round, you will still be empty.Because we need to know who knows emptiness or the subtle empty thoughts in our hearts, we must dispel these subtle empty thoughts and eliminate the empty knot.
Once birth and death are destroyed, nirvana appears.The sixth step of extermination is to resolve the destruction of the destruction.
Where does the destruction come from? It is the destruction of birth.Life is like the above movement and even the empty life is destroyed.Now, the death of life is not true, so we must also eliminate this death.The death of birth and death is destroyed, so it is said that birth and death are destroyed and nirvana appears, and the ignorance of birth is destroyed.
When the skill of hearing reaches the sixth step, the birth and death of the kung dynasty will appear, and will always be silent and illuminate, and will always be silent.Nature is the truth of nirvana, and mind is always illuminating wisdom.Reason is perfect and clear, so it is said that it suddenly transcends the world and goes beyond the world.Because the nature of the Dharma is pure and quiet, and it is still motionless.Not being turned by sound means transcending the ordinary people in the world without moving, still, and discriminating between people and self;Not being attached to the form of emptiness and enlightenment is a person who transcends the two vehicles of the world.Because there are emptiness and awareness in the world, those who realize the partial emptiness and have the empty appearance, and those who realize the partial truth and have the awakening are all realms of the Śrāvakas and Pratyekabuddhas.It not only surpasses the ordinary people in the world and the Śrāvakas, but also surpasses the Bodhisattvas of the Three Sages and Ten Stages.
Although Bodhisattvas can also surpass the two vehicles but have not been concluded, they still have their own appearance and their ignorance has not been broken.Guanyin Bodhisattva has realized the perfect enlightenment of nature and transcends the three vehicles, so he has achieved perfect enlightenment and is in line with the Buddha.Two kinds of excellence are achieved: one is the same as the same compassion as the Buddhas, and the other is the same as the same compassion as the sentient beings.Therefore, those who can have the same compassion and compassion as all Buddhas and the same compassion as all sentient beings will be able to achieve perfect enlightenment, so they can communicate with Buddhas and sentient beings.The so-called mind, Buddha and sentient beings have no difference in the three things.Compassion and power are called power, which means that the compassion of the Bodhisattva has the effect of benefiting sentient beings.Compassion is capable and joy, so it is called compassion.Being happy is to relieve suffering, so it is also to have the power of compassion.Guanyin Bodhisattva has the compassion of all Buddhas in the ten directions and the power of all Buddhas in the ten directions. How can he obtain it from the outside?It's my own possession.Not only is Guanyin complete, but everyone is originally complete, but it is formed by the six knots, so there is a difference between birth and Buddha.A knot is an ordinary person who has a life and death, and a knot is the same as that of all Buddhas.
The first three knots of the six knots are resolved, breaking the segmented life and death;The last three knots are resolved, and the transformation of life and death are broken.
All living beings look up to all Buddhas to save sentient beings, and Guanyin Bodhisattva also looks up to all Buddhas to save sentient beings in the hearts of sentient beings.Those who have sincere hearts to seek Guanyin Bodhisattva are seeking help from the sentient beings in their hearts.You and I should work hard like Guanyin Bodhisattva to hear the nature of our own, so that we can realize the nature of all Buddhas and become Buddhas.Therefore, Manjushri Bodhisattva praised: Buddhas from the ten directions and three times, all the way to the Nirvana gate, not only Guanyin, but also I have attained it from it.If you and I want to achieve the perfect enlightenment of Guanyin's ear root, even if you hear the self-nature, you will always hear the enlightenment of the mind and see the nature, and you will achieve perfect enlightenment.The functions of reciting Buddha’s name and Bodhisattva are the same.If you use the method of hearing the opposite, you can understand all the doors and understand the three views of Huayan.When everyone recites Amitabha Buddha, and when chanting Guanyin Bodhisattva, they must listen to their own hearts and their own nature.
Guanyin realizes the nature of hearing, and hearing is the body of the mind.Because of the large body, the same is great, and because of the large body, the same is great, the use of the large.The nature of hearing fills the void and fills the Dharma Realm, which is extremely large, and is a huge body;How many great are the original principles of enlightenment and how many great are the initial wisdom?Arouse consciousness from the body.To be rated and to be aware is to be great;When hearing and realizing one's nature, one can use Ruru wisdom to understand Ruru's reason and show the great use of Guanyin. He can hear all the sounds, even the subtle sounds of insects, or the sounds of stuffy in his stomach, and can hear them all. This is the great use.The Shurangama Sutra praises the nature of hearing: "It is true, perfect, and always true."The partition walls can hear it, so it is called true;It is said that the world is true and true in all directions;You can also hear it when you sleep, so it is said that it is always true.If you use the skill of hearing the truth, it will be twice as good as other methods.But this is a meticulous skill, and you must use it over time. You may find a way out after a long time.If you use your skills deeply, you will benefit deeply;If you use your skills in a shallow way, you will benefit from it.It is easier to practice Zen, but it is difficult to get a starting point for meditation. This is clear and clear, and it is like hearing movement and stillness.Who can smell it?How many big boundaries are there?Everyone, let’s take a look.
