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All the realms and conditions of all things in the Three Realms are actually without distinctions outside of consciousness

Master Huiyi 2021-04-13

The three realms are only the mind, and all dharmas are only the two words of consciousness. People can speak of it. When they encounter circumstances, they are still transformed by circumstances.If one truly understands the mind and the consciousness, how can one have the conditions outside the mind and consciousness?Moreover, even if you do not understand the mind and consciousness, the environment will definitely not be separated from the mind and consciousness.It’s like a dream that dreams are real, and they feel happy and terrifying, but the mind that is separated from the dream will definitely have no dreams.

Scholars must first understand the various realms and conditions of all things in the three realms, but there is no difference between them outside of their minds and consciousness.Then, if we look at this mind and this consciousness, what is the nature and appearance of this nature?If the mind has no physical nature and appearance, only the three realms and all dharmas appearing in the mind will have little physical nature and appearance.The mind is unattainable, and it is called the Samadhi of Mind Silence.If the mind is quiet, the color will be silent. The situation cannot be obtained. The Samadhi of name and color will be silent.If the form is silent, the mind will be quiet. If the mind and color are silent, there will be no worries or Bodhi, and there will be no birth and death or Nirvana.There is no ordinary or saint, and only equality is the three distinctions between the mind, Buddha and sentient beings.

Then, cultivate the whole nature, cultivate the Buddha's path that is inherent in one's own mind, and save all living beings that are inherent in one's own mind.If you know the water nature and ice nature, the same wet nature has been.If there is ice outside the water, and if there is water outside the ice, and if it is convenient to melt ice into water, then you will always observe it, and the mind will be Buddha, but you will not be arrogant, and you will always seek the transformation from the lower part and be tireless, but you will always be called "the wonderful virtues and have no function and no function."

If you give up this difference and seek skill, or even find mystery, it is like a horror head and a drunk child to ask for food.If the original intention is scattered, use the method of counting breaths. As children understand by meditation and contemplation, they must know that breath comes out and breath comes in, and there is no way to come, and there is no way to go.This breath should be completely empty, and the lifting body is false, but it is still not the two extremes, which is the middle way.The so-called round person uses partial methods, and partial methods also form round.

If you are also dizzy and have severe dizziness, you should not sit greedy. You should be convenient for mediating and reducing miscellaneous matters, reducing diet, and calming your mind, and then your wisdom will gradually increase and clear, and your dizziness will gradually fade away.Learning Tao is similar to tuning a piano. If it is slow, it will be silent, and if it is urgent, it will be stringless.The mind of life and death is always strong, and the mind of seeking effectiveness is not born. It is difficult first and then gained, so that it will be close to it.

If the desire body realizes the form of the previous mind without nature, there will be no two methods of deducing the four natures and four movements.The four natures are used to express the present thought, and if it is born by itself, it should not be born by fate.Since you have to rely on fate, your mind will have no power.Since the mind has no birth, fate has no power.The mind and fate have no relationship, so how can we have it?It is hard to get along with each other, but how can one be born?Therefore, we know that the mind and consciousness are truly lifeless.

The four-element projection means to observe where this thought is before it arises, what causes it to be born when it wants to be born, and what form it is when it is born, which is the evil between the inside and outside, and the evil between the square, long and short, blue, yellow, red and white.Life is gone without interruption, and where will it be destroyed?It is impossible to find the mind in the three realms, but because of the original emptiness and silence, you can confuse the inner and outer environments, create karma, and suffer the evil of reincarnation in vain.However, after all, if you find someone who can cause confusion and karma to be rewarded, you cannot get it.

If you see the house turning around when you are drunk, the house will not turn around, but you will always make a fool of yourself and make a fool of yourself. You will be confused and suffering from karma and suffering forever.If you talk empty-handedly, you will not vomit ignorance, just like you will see the house turning around, and you will not speak hard, and if you do not turn around, you will also be drunk.And what is the ignorant wine that makes you vomit?Du, you need to know the meaning of the end, look at the north dipper from the north.treasure.

2024-02-05 18:03
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