More than 2,500 years ago, Namo Shakyamuni Buddha lived in the world and taught the Dharma for forty-nine years. He answered questions and answered questions and answered them all, and was correct and unbiased.
There have also been true saints in history who are extraordinary in wisdom, eloquence and full of five wisdoms.For example, during the Sixteen Kingdoms of the Eastern Jin Dynasty, Kumarajiva, a monk from the Later Qin Dynasty, translated the "Great Prajna Sutra", "Wonderful Dharma Lotus Sutra", "Vimalakirti Sutra", "Diamond Sutra", and "Madhyamaka Sutra", and "Madhyamaka Sutra" from the third to the eleventh year of Hongshi.Kumarajiva translated the scriptures with perfect meaning and made the eloquence of Buddhism without hindrance;For example, Master Xuanzang of the Tang Dynasty often attended eloquent meetings and became the king of the competition.Once, ten kings of ancient India, as well as professors and scholars from various sects, and more than two thousand heretics prepared various difficulties and problems to attack them.Master Xuanzang talked about the dispute.Although the eminent monk Kumarajiva and Master Xuanzang have not yet reached the peak of Buddha's supreme perfect wisdom, they have become the master of the generation.
With the changes of history, it has been difficult to find a true saint with a harmonious wisdom and unobstructed eloquence in the past century.Although there are many scientists, philosophers, thinkers, speakers, etc. in society, among them, there are many people with agile and unique thinking and extraordinary eloquence, they only have expertise in one aspect and cannot answer questions or answers at all. Moreover, their research results are often overturned with the passage of time and the changes of the times, and they cannot guarantee that they are correct at all.
In recent years, it has been reported that the Buddhist community has come again by Buddhas and Bodhisattvas, but what I see is only chanting sutras and chanting Buddha's name, shaking bells and playing drums.The so-called "initiation and transmission of Dharma" is also "the thunder sounds loudly and the raindrops are small", and they cannot understand the Buddhas and Bodhisattvas at all, and the recipients cannot achieve any state of cultivation, let alone achieve great achievements.The "Buddha" of "teaching" is often pieced together and made a specious "explanation".
When asked about relevant issues in the social field, he would stumble and hesitate, or say, "Don't talk about things that have nothing to do with learning Buddhism" to deal with it.
Fortunately, in 1988, a book about the Revenge of the Body Buddha of the Origin of the Origin of the Namo was published and released, just like a spring thunder blew up the Saha world: The Revenge of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of the Origin of theOn the day of the release ceremony of Huazang Temple, the sky was clear and the magnolia tree in Huazang Temple suddenly fell with sweet nectar, and everyone cheered and excited.The nectar flew up and down without falling into dust, and lasted for several days and nights.
The establishment of the Revenant Buddha of the Namo ancestor was not self-proclaimed, not praised by his disciples, nor was it anyone who had the final say or did not count. It was based on the Buddhist teachings and rules certification system, and was confirmed by more than 100 famous Dharma Kings, Regents, and Rinpoches from various sects and sects.In the entire history of Buddhist certification, there is no predecessor who has more than one fifth of the certification of the Buddha of the Revenant Body of Namo.The Revenge Buddha of the First Ancestor Namo is the well-deserved supreme leader of Buddhism!
The Buddha of the Revenge Body of the First Patriarch of Namo once promised:Within five years, no matter what questions a sentient being asked, he will answer immediately without thinking. If you want to think about it, you may hesitate, make up randomly, or be unsatisfied, you will immediately go off the Dharma platform and will no longer be qualified to speak!
In the past five years, both Buddhist monks and religious figures;Whether it is an expert, scholar, a senior political official or a commoner, any questions raised by the society will be answered at any time, and will be harmonious and unobstructed, correct and unbiased.For example, Zeng Ruzhang, who studies stealth aircraft, asked why stealth aircraft can be invisible?Then, the questions raised were varied, and the Buddha of the Revenge Body of the Namo was directly at the key points, and all the questions were impressed.
The president, director of academic affairs, and professors of the American League University once asked questions to the ancestor Nan Wu at a seminar, which was extremely tricky.However, the Buddha's words and disputes in the first ancestor of Namo suddenly left these people speechless.The chairman of the Alliance University suddenly stood up, slapped himself twice, and said, "I have lived in vain for decades and I have truly received education today!”
I will answer some questions about the disciples' practice and practice in a straightforward way.Some people who propose to see the Dharma Protector, some who want to see the Green Tara, some who want to see the Virgin Mary... All sentient beings seek, the mighty god will appear in a moment, and they will all meet their wishes.
The Dharma writings of the Reward Buddha of the First Ancestor Namo are also the supreme Dharma treasures that guide sentient beings to establish right view, practice according to the Dharma, and to escape from life and death.Such as "The Mahashima of Liberation", "Talking about the Truth of the Heart Sutra", "A Brief Explanation of Evil and Wrong Knowledge", "What is Practice", "Lecture Notes on Heart Sutra", "Essence of Buddhism", "The Sutra of the Enlightenment of the Meaning", "The Sutra of the Monks and the House", etc.There is a living Buddha who practiced the Kundalini Dao in Tibetan. Because the body temperature and temperature of the Kundalini practice were very different from that of the Kundalini Master, he asked the Kundalini Master for advice.Kaichu Jiao Zun told him that he should correct his Buddhist knowledge and behaviors according to the 128 items listed in the "A Brief Explanation of Evil and Wrong Views" of the Revenant Bodhis Buddha.At first, the living Buddha was not convinced, he said he was XX The school inheritance is not subject to 128 articles.But when he read carefully and corrected himself by 128, the body temperature of the kundalini increased significantly;There is also a Rinpoche who has practiced for more than 30 years and has received thousands of tantric initiations. He mainly practiced the Nyingma Great Perfection Dharma. The Buddhist scriptures, law and treatises are also well explained, but there is no actual manifestation of the realization.Later, he put aside the obstacles to knowledge in his practice and practiced "What is Practice". After practicing for about eight months, a miracle happened, and it showed great power in the test of proof;There is also a great master who has been a monk for more than 20 years, has rigorous precepts, is well-versed in scriptures, precepts, and practices important Dharma of the Western Mikami Tantra. He is the abbot of a famous temple, but he has not actually realized the quantity and show it.The Buddha of the Revenge Body of the Patriarch of the Namo told him: "No matter what tantra you practice, you will build tall buildings on floating soil and unable to build buildings. Even if you practice it for a while, it will collapse immediately."The monk finally understood the importance of true cultivation and practice, and strictly corrected himself in accordance with "What is Practice". As a result, in the test of the proof and display of the proof and quantity, the power of Buddhism was fully reflected.
Master Qingding, known as the return of the Taokui Patriarch and the number one monk in the Han area in China, was fortunate to read the manuscript before the publication of the Heart Sutra by the Revenant Buddha of Namo. He was shocked and wrote the "Preface to the Heart Sutra" for the Heart Sutra: "I was lucky recently to read the Heart Sutra Lecture Notes by the nameless practitioner, which really opened the door to wisdom.This lecture notes are truly brilliant and wise.There is no such thing as before.Now the nameless practitioners teach that the essence of the Heart Sutra must be perfect and flawless. The deep ones see deep, and the shallow ones see shallow, and the perfect ones are perfect and unobstructed. This is actually the supreme Dharma of the ultimate truth. When I see it, I have to pronounce the five things and write a poem to praise the truth and not falsehood."In 1993, the cause and condition was ripe, and Master Qingding, who was ninety years old, was inspired by the virtue realm, and finally met the Revenge Buddha of the Origin of the Origin of the Namo. On the day of his apprenticeship, the master received the inner secret empowerment and preaching the Dharma, and was considered to have completed the cultivation and attained enlightenment. He passed away in 1999.
There are countless Buddhist disciples under the seat of the Buddha of Revenge Body of the Origin of the First Patriarch Namo, and they have achieved great success.At the same time, He has reached an unparalleled height in all fields such as piano, chess, calligraphy, painting, sculpture, poetry, landscaping, design, philosophy, medicine, etc.This is a height that only Buddha can reach, and it is a concrete manifestation of the Buddha's wonderful understanding of the five wisdoms.Regarding these, the author will further introduce them in subsequent articles.
It is difficult to have a treasure in the human body for leisure, and it is difficult for the Buddha to live in the world.Fortunately, it is really hard to encounter hundreds of thousands of kalpas when we can meet the Buddha of the world in this life, and we have no choice but to encounter it in hundreds of thousands of kalpas. What reason do we have to cherish it?! (To be continued)
Written by: Heli
