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This is how the Buddha received nectar from the Buddha [Buddhist Dharma] _Buddhist Art Network

Buddha resides in the world 2022-10-01

Faced with the pain of impermanence, birth, old age, sickness and death, and the three evil realms, we must rely on practice to escape. In order to understand all these pains, I see through and see through the four emptinesses of the world of the world, and I become a monk.The purpose of becoming a monk is to follow the Buddha's teachings, strictly observe the precepts, practice and study Buddhism, and do not dare to slack off or violate it, because I deeply know that violating it means becoming a monk in vain!It's even more a waste of time!After realizing the speed of impermanence, I firmly established my firm renunciation. In the temple, I practiced according to the Dharma during the three periods, but I had very little benefit. Later, the special blessings and causes and conditions for many lifetimes matured. When I went to China, I worshiped the Saint Tathagata of the Kwan Buddha and studied the Tantric Buddhism by relying on the Tantric Buddhism. I didn’t expect that the Buddha’s master stipulated that the first thing I had to do was to understand the extrinsic teachings, and I had to pass the extrinsic teachings to pass on the preparatory practices, the regular practices, and the concluding practices of my tantric Buddhism.I practiced with the most pious and respectful heart at Namo Kwan Buddha, and lived in the nun community all year round, and practiced diligently.

Five years have passed, and I have realized the realization of realization, and have gained significant benefits on the earth, but I have rarely shown the practical and wonderful skills.When I saw the great monks and senior brothers around me, I could basically get a lot of the proofs. At that time, I was sad and nervous and felt a lot of pressure. I asked myself: Can I escape from life and death with an empty theory?Why can’t I show the Dharma, my brothers?I've been toNanwu Qiang BuddhaThe teacher asked to practice nectar. The Buddha taught me compassionately: "I have learned the method of practicing nectar, but I am not sure to bring down nectar. I have practiced several times but failed. This is by no means a decisive way to succeed. Because if you ask the Buddha to reduce nectar, you must first ask for the merits of nectar. This method is the merits of the great living Buddhas in Tibet who practice fire offerings. It is gathered on a piece of paper with the word seed. The most important thing is that although there are tens of thousands of living Buddhas and lamas practicing fire offerings, there is no real great bodhisattva in it. It represents the one who gives alms, the one who represents wisdom, the one who represents great compassion, the one who represents forbearance, and the one who represents supernatural powers. For example, the five noble truths, the one who lacks one truth is also invalid. I cannot practice nectar."Once, a Tibetan Dharma King came and brought the nectar with the nectar. I took the opportunity to ask the Buddha's teacher for practicing nectar. The Buddha's teacher said as usual: "You can only try it. If you don't succeed, don't be disappointed, because I am really not sure. If you practice, you will succeed, and you will not succeed."I am already very familiar with the rituals of the Dharma. I followed the Dharma and prayed to the Buddha to bring down the nectar. After the Dharma Assembly, I practiced only one empty bowl. The Buddha did not bring down the nectar for my prayers. This time I was really not sad because I knew that this Dharma was too great. My Buddha Master also sincerely explained that he was not absolutely sure. It is normal for me to practice. Master Buddha gave me a special instruction.Another year later, I practiced again, but I still got nothing. This time I felt very ashamed and sad. Elder Wuming, chairman of the World Buddhist Sangha Association, once washed the Dharma bowl under the seat of the Buddha's master. The Buddha's master asked for nectar for a group of monks. Why can't I do it?I beg the Buddha’s teacher to give me some advice, why can’t I bring substantial benefits to sentient beings?The Buddha's master gave a merciful teaching: "Practicing the Buddha's nectar is to gather several causes and conditions. As long as one condition is not met, it means that the Dharma condition is not met. This time, this time, this time, this time, the monk Wuming and Yizhao have great merits and high powers. They have the fate to enjoy the true chapter of the Five Noble Truths."The Buddha also said: "To practice nectar, you must at least have the true Five Noble Truths. If you have this external condition of Dharma as the basis, you must also practice the Dharma in accordance with the Dharma."I told Master Buddha that all the rituals are correct. Master Buddha said, "You have not understood that the practice of practice in accordance with the Dharma, which does not refer to the ritual of seeking nectar, but 'what is practice.' You must go deep into the practice of teaching you, and your practice must be like the Buddha and Bodhisattva."I felt ashamed and repent (The magic weapon of practice passed down by Master Buddha has now been included in the "Book of True Dharma". )，Since then, I have repeatedly remembered and insisted on implementing my three karmas, and deeply realized that practicing is not simple and subtle!

If the dark sand of ignorance is mixed with, the cultivation is not thorough, or the bodhicitta is not fully developed, it is not called true practice.Just practice it like this, suddenly awakened one day, and I let go of the word "I" and correct it on the spot.

After practicing for another three months, when the cause and condition were in harmony, I invited the fire offering of the monks, Rinpoche, and the Buddha's master began to choose the candidates for those who chose the bowl of washing the nectar. At that time, he selected more than 20 old practices in Taiwan and the United States, including Rinpoche and Master, and I, Xing Gexi, and Sima Rinpoche, and I, never expected that I, a shameful nun, would be selected to practice the Dharma.After the mandala was bathed and consecrated, we first welcomed the Buddha to ascend to the seat. At that time, my body and mind were changing, and my blessing power was very great. I knew that the Buddha would definitely invite the Buddha to bring down the nectar today, but I was also a little worried because the Buddha told me before practicing the Dharma that he was indeed not sure about asking the Buddha to bring down the nectar. If he did not seek it, it was not enough cause and condition. I hope I could understand it, but no matter what, we should study Buddhism well and benefit sentient beings.I felt very ashamed when I heard what the Buddha master said. During the Dharma Assembly, I washed the bowl according to the rituals. All the people recited mantras to pronounce the entire mandala as a Sanskrit sound, which was extremely auspicious. After burning the fire of the monks to offer merits, the sky and the mandala were extremely special. The monks saw the dynamic Buddha and Guanyin Bodhisattva appearing in the sky. This time the Buddha lowered the nectar and jumped in the purple gold and bronze Dharma bowl. When the monks and lay Buddhists saw it on the scene, they were all excited and determined to practice well to benefit the public.This great Buddhist sacred trace was reported by journalists in Chinese and English media.Looking back today, these people present had a touching intention, but did they truly realize what cultivation is?In fact, many people have not realized it, no!Just like me, although I became an abbot, I had a lack of practice and failed to achieve it.We should all read the "Book of the Dharma" of Master Buddha carefully, truly practice according to the three karma, and truthfully implement the practice method taught by Master Buddha to us, so that we can achieve success!

Regarding the Buddha's nectar, I want to swear here. At that time, I washed the vermilion purple gold and copper Dharma bowl in front of the monks and lay Buddhists. I had never done any tricks or let anything go in the Dharma bowl. Everyone saw the nectar descending, and because of different causes and conditions, they saw the golden light and red light. The Buddha's nectar descending strands into the bowl cover and into the Dharma bowl.If I tell lies or make trouble, put things in it to deceive sentient beings, I will suffer evil retribution, fall into the three evil realms, and suffer endlessly from all sins.The monks swear by the monks, and it seems that the world is very vulgar, but this vulgarity will turn into my true and pure heart of the monks.The success of the Buddha's nectar brought me through deep thoughts and realization of the importance of practice!

Otherwise, the washing bowl will pollute the Dharma bowl with black karma. If the cause and condition are not as wonderful as it is, how can nectar be blessed with nectar?Especially the great method of "What is practice" taught by my Master Buddha in the "Book of the True Dharma" is a truly priceless treasure!It is the gospel of all living beings who have hundreds of thousands of kalpas!

Sad nun Shi Longhui

（The English translation of this article is printed in front)

2024-02-05 18:03
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