Lesson 37: Reading the Bible (two )
Great Prajna Paramita Sutra (1)
ten,
Good news: There are two types of the six paramitas, one is the world, and the other is the world.If you do what you give, you should take advantage of what you gain as a convenience and follow three wheels of practice: self-thinking, other thoughts, and giving thoughts, which is called the world.If the three wheels are pure, even if you dedicate to Bodhi, you will not see any appearance, which is called the worldly world.The paramita of patience, the paramita of progress, the paramita of meditation, the paramita of precepts, the paramita of Prajna, and the same is true.
eleven,
Shan said to the emperor: I have never said a word here, and you have not heard of it, so what should I understand? Why? The profound Prajna Paramita is far away from the words and words.Because in this, the speaker, the listener, and the able to understand, are not available.The supreme and right bodhi achieved by all Tathagatas is of great depth, and it is also the same.
twelve,
There is a monk in the meeting who secretly remembers that I should salute the Prajna Paramita. Although there are no dharmas in this, there are precepts, concentration, wisdom, liberation, liberation knowledge and insight, and facilities to obtain.There are also pre-flow fruits, fruits, fruits that come, fruits that don’t return, fruits that can be obtained, and fruits that can be obtained by providing facilities.There are also Pure Enlightenment Bodhi, and the facilities to obtain, and there are also supreme Bodhi, and there are also Buddha, Dharma, and Sangha treasures, and there are also magical things to obtain. *wheel (1),To achieve sentient beings, you can obtain it.The Buddha knew his thoughts and told him: So! So! Very profound Prajna, subtle and difficult to measure.
Thirteen,
The Buddha told Shariputra: All dharmas are unavailable, and all dharmas are truly like (2),It is also impossible to obtain, so why? All dharmas are still unavailable, and there are true ways to obtain them.When talking about this true nature,
Thousands of monks who have lost all their defilements and become Arhats, five thousand Bodhisattvas and Mahasattvas, who have attained the patience of non-birth, and sixty thousand Bodhisattvas who have lost all their defilements and become Arhats.The Buddha told Sari: These 60,000 Bodhisattvas have offered sacrifices to five hundred Buddhas in the past, each of which has made great vows to become monks and practice the five paramitas, but do not accept Prajna, nor do they accept expedient and skillfulness, and have different ideas and practice different practices.When practicing Paramita, the three chakras are impure and attached to all forms, and they cannot enter the Bodhisattva's true faith and free from birth.Although there is a Bodhisattva path, there is no form or desire to liberation, but because it is far away from Prajna and its skillful skills, it actually testifies and obtains the fruit of Śrāvaka.
fourteen,
The Buddha told the good news: If the Bodhisattva has a deep faith and understanding in the Buddha's teachings, he will never doubt it, have no precepts and no precepts, will not fall into evil views, and will not attach to all the auspicious things in the world, and will be pure.In the end, he does not respect other gods. As the affairs of the heretics in the world, he will not offer to the gods with all solemn and utensils. If he achieves such a behavior, he should know that this is a Bodhisattva who does not retreat.
fifteen,
The Buddha told the good to appear: if the fruit of the flow is premature, the coming, the return, the Arhat, the Pratyekabuddha, the Bodhisattva, the Buddha, and all such things are manifested by inaction.There is no difference in the law of inaction. I show it according to secular sayings, not based on the ultimate truth, not in the ultimate truth, but in the ultimate truth, there can be shown, because there is no language or discriminating wisdom in the ultimate truth.All dharmas have no previous ends, and there are later ends. However, all sentient beings do not understand that all dharmas are empty in their own form. In order to benefit them, it is convenient to explain the past and later ends. In fact, the past and later ends are not available in the air.
sixteen,
The Buddha told the good news that the three gates of liberation can capture all dharmas.One is the gate of emptiness and liberation, to observe that all dharmas are empty, the gate of formless liberation, to observe that all dharmas are free from form, and the gate of third is the gate of liberation, to observe that all dharmas are free from wishes, to observe that all dharmas are free from wishes, to these three gates, the dharmas that should be practiced cannot grow.
【Comments】
(1) The Buddha's teachings are like a wheel that can turn an ordinary person into a saint and crush all troubles. *Wheel, preaching teachings, saving sentient beings is called turning *wheel.
(2) By observing the emptiness of dharma, after observing the emptiness of dharma, the true nature obtained is like the emptiness of dharma. If you observe that all dharmas are empty, you will obtain the true nature of all dharmas.In fact: all dharmas have no self-nature, and they are empty in nature. Therefore, where all dharmas are located is the true nature of all dharmas.
【exercise】
(one ) 1. There are two types of six paramitas each. What are these two types? 2. Try to explain them by taking the practice as a list.
(two ) 「change *What is the explanation of "Wheel"?
(three ) When a Bodhisattva becomes a monk and practices the five perfections, why does he seek the fruit of Śrāvaka instead?
(Four ) What kind of behavior does one achieve? Can it be considered a Bodhisattva who does not retreat?
(five ) 1. What are the three gates of liberation? 2. Each gate should be regarded as a contemplation? 3. If you leave these two gates, what will the result of the practice of the Dharma?
【Scripture translation]
ten,
Shan Xian said: There are two kinds of Dharmas to the other shore, one is worldly and the other is worldly.If you take the insights you have gained as a convenience when you are doing it, and your mind is focused on the three wheels of giving: you have the idea of giving, you have the idea of giving, you have the idea of giving, and you have the idea of giving and what you do, this is called the world.If the three chakras are pure, even if you dedicate the merits of giving to the supreme enlightenment, you will not see any few Dharma appearances. This is called transcendence, forbearance to the other shore, diligence to the other shore, meditation to the other shore, keeping precepts to the other shore, and wisdom to the other shore.
eleven,
Shanxian told the emperors: I have never said a word here, and you have nothing to hear. So, what should we understand? Why? Because of the profound wisdom in the other shore Dharma, all the words and speeches are far away from them.Because of this: people who speak, listen, and those who can understand cannot get it.The supreme and correct enlightenment achieved by all Tathagatas is extremely profound, and the same is true.
twelve,
At this time, there was a monk in the conference who was thinking: I should salute the wisdom to the other shore of Dharma.Although there are no things in this, there are the accumulation of precepts, concentration, wisdom, liberation, and liberation knowledge and insight that can be obtained.There are also pre-flow fruits. Once the fruit comes, the fruit will not be returned, and the Arhat fruit can be obtained.There are also facilities for the pratyekabuddha, facilities for the supreme enlightenment, facilities for the three treasures of Buddha, Dharma, Sangha, and Sangha. There are also facilities for the wonderful Dharma and the salvation of sentient beings.Shakyamuni Buddha knew his thoughts and told him: Yes! Yes! Very profound wisdom, extremely subtle and mysterious, and difficult to measure!
Thirteen,
Sakyamuni Buddha told Sari: If all things cannot be obtained, the true nature of all things cannot be obtained. What is the end? In the meantime, all things cannot be obtained, let alone the true nature of all things can be obtained.When talking about this true nature, there were 13,000 monks who had all their worries and experienced liberation and became an Arhat, five thousand great bodhisattvas, and achieved the patience of non-birth, and sixty thousand bodhisattvas. All their worries and achieved liberation and became an Arhat.Sakyamuni Buddha told Shariputra: These 60,000 Bodhisattvas have offered sacrifices to 500 Buddhas in their past lives. They have made great vows in their place, and became monks and practiced the five paramitas, but they did not include accepting wisdom, nor did they include accepting convenience and tricks. They have different ideas and acted differentiated behaviors.When you reach the other shore Dharma, the three chakras are not pure and you are attached to all forms. In this way, you will not be able to enter the Bodhisattva's righteous faith and leave the status of life and death.Although there are three gates of liberation that are bodhisattva path, emptiness, formlessness, and no wish, because they are far away from Prajna and the power of convenience and skill, when they actually testify, they can attain the fruit of the Śrāvaka.
fourteen,
Sakyamuni Buddha told Shanxian: If there is a Bodhisattva who has a deep faith and understanding of the Dharma taught by the Buddha, he will never have any doubts, nor will he cling to the cattle, precepts, dogs, etc., and will not fall into evil knowledge and views, nor will he be attached to many things that the world considers auspicious, and will think it is pure. If he does not respect the other heavenly paths and gods, and many heretics, if he achieves such a state of behavior, he must know that this person is a Bodhisattva who does not regress.
fifteen,
Sakyamuni Buddha told the good appearance: everything like pre-flow, coming, not returning, Arhats, Pratyekabuddhas, Bodhisattvas, Buddhas, etc., is manifested in the Dharma of inaction.There is really no difference in the law of inaction. I show it based on secular words, not based on the ultimate truth, not in the ultimate truth, because there is no language or discriminatory wisdom in the ultimate truth.All things have no predecessors, let alone a postpartum. However, many sentient beings do not understand the self-image of all things, and are empty. For the sake of benefiting them, they use convenient methods to tell them that there is a predecessor and a postpartum. In fact, in the body of all things, there is no predecessor and a postpartum, either.
sixteen,
The Buddha of the Path of the World told the Good Present: There are three methods of liberation that can include all things.First, the method of emptiness and liberation is to observe all things, which are empty; second, the method of formless liberation is to observe all things, which are separated from the body and form; third, the method of unwilling and liberation is to observe all things, which are separated from the wishes and quests.If you leave these three methods, the methods you should practice cannot grow.
