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Zhaxilang added his master: The 21st month of the year of the turkey in the Tibetan calendar, and the holiday of Ksitigarbha Bodhisattva, what good and evil will be done billions of times!

Tibetan wizard 2017-11-09

Hello, fellow practitioners, today is November 9th, September 21st, the Tibetan calendar year of the turkey, which is the festival of Ksitigarbha Bodhisattva.On the extraordinary days, please do good deeds, eat vegetarian food, release animals, offer lamps, protect precepts, chant mantras, recite scriptures, etc., and dedicate them to the six realms of good fortune and peace to all sentient beings who are like mothers. I wish that the world will be peaceful, without disasters, all sentient beings who die of accidents, natural disasters, and man-made disasters, aborted babies, and slaughtered will be reborn in the good path! Namo Great Vow Ksitigarbha Bodhisattva Mahasattva!

《Ksitigarbha Bodhisattva - Praise of the Dharma Body"

The monk Sanzang Bukong translated by the imperial edict

Rebirth and Dharma body abide in all sentient beings

He does not know the cycle of reincarnation in the three realms

Its nature is also true when life and death are pure

Pureness is Nirvana, that is, Dharma body

It's like a mixture of breasts and is unavailable

If the various afflictions and the Dharma Realm are invisible

For example, the clean milk is crispy and delicate

If you purify your troubles and Dharma Realm is extremely pure

If the lamp shines in its bottle, there is nothing

If you don't shine in the Dharma Realm of the Bottle of Troubles, you won't shine.

Let the bottle on one side be as if it is a hole

Go out from one side of light

Use Samadhi pestle to destroy the bottle of trouble

The light shines everywhere in the void

The Dharma Realm is neither born nor destroyed

No matter how dirty you are at all, you are always free of scathing in junior high school

For example, the light of the bark is always bright

The stone is hidden to cover the light and does not shine

Such troubles overturn the wonderful and pure Dharma realm

Not illuminating the light of life and death in Nirvana

If you have nature, you will see it in the true gold

If there is no skill and nothing can be obtained

If the bran covers it, it is not called japonica rice

It is not called Buddha if you cover your worries

If it is separated from the bran and appears in the japonica rice

Stay away from troubles and Dharma body to manifest

The world is a metaphor for the banana leaves without solidity

And the taste of zhen fruit is like nectar

If life and death are not real, the sea of troubles will flow

The result is that the Buddha's body nectar is given and given

This produces the result of similarities

The wise will not believe it without seeds or fruits

The seed is the basis of all laws.

If you can achieve the position of becoming a Buddha in the order of purity

The sun and the moon are always impure and cover them with five kinds of

Clouds, mists, smoke and other Luohu hands and dust

Such a mind is covered with five dirts

Greedy, love, anger, sleep and doubt

Wash the clothes with fire and all kinds of dirt and impurities

If you throw it into fire, burn dirt and don't burn clothes

All Tathagatas in the emptiness sutra

All troubles have never destroyed their nature

For example, groundwater is always inhabited and purified

Wisdom is hidden in troubles and purity is the same

The Dharma Realm is neither me nor a woman nor a man

Stay away from all attachments, how can I distinguish myself

All dharmas are not attached to, and women cannot be obtained.

Greedy and blindness show the appearance of men and women

There are three kinds of pure thoughts in the mind and emptiness of impermanence

The most supreme mind and pure thoughts all dharmas have no self-nature

If the birth of a baby is present but the baby does not appear

If the Dharma is overwhelmed by afflictions, it is really invisible

There are four great creatures born

Distinguish my name and realm

All Buddhas’ great wishes have nothing and form

Therefore, all Buddhas are always in accordance with each other.

As if a rabbit has horns, it is not a

All such distinctions cannot be obtained

Analysis is like dust and separation is unavailable

If you are the first and then, how can you tell me the difference?

Such harmony and harmony will also destroy

How can one law be foolish?

The two horns of rabbit and cow are metaphor for this name.

Residing in the middle way is like the Dharma nature of the good dharma

The moon and stars appear in the clear water vessel

The image shows the form of the whole

You are also good at junior high school and never deceive.

There are no five kinds of me, how can I distinguish me?

For example, when water is hot, it is called hot water

When it is cold, it is called cold water

The net of troubles is called the mind

If you are free from their troubles, it is called equal enlightenment

The eye consciousness is caused by the color and image is extremely pure

2024-02-05 18:07
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