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Hu Xiaolin: What should I do if I think of the Pure Land, but I sleep too much?

Dade layman 2017-04-18

This is habit.Wealth, sex, fame, food and sleep, five roots of hell.Look at us boys, we have thoughts when we see girls.The Buddha has been learning for many years, and the Buddha told this story in the scriptures.A young monk learned Buddhism from the old monk on the mountain. He had been studying for ten years and said, "Master, I have achieved success."I went down the mountain and saw a little girl down the mountain, but it was no good.Come back.Master, I still have to learn.The master said, look at me, you can't do it, you have to go on.I studied for another ten years.Twenty years have passed.After going down, cross the river.This time he felt calm. As soon as he crossed the river, a little girl said: Please carry me over.This back, physical contact cannot be done.This is even more amazing.Seeing that there was no problem, my body touched me and went back.The third decade is over and it’s down. It’s really good.

So don't worry about this thing, don't be against sleep, and don't blame yourself.These are all fake, so let’s talk about this image taken in the mirror.Your biggest problem now is this sleep. You always sleep for a long time and you are a little inferior.Yes, you feel inferior, you think I am not as good as others.I have studied Buddhism, and I must be diligent. How can I still sleep... I have encountered many, especially female practitioners. I have this problem and have a long sleep time.Don't be afraid.You can go with ten sentences "Amitabha".You just need to be glad you have ten sentences a day.So don't be afraid.Chant the Buddha's name well.

Look, Master Yin Guang in his photo: "You can change your mind with all your heart, and only by reciting the Buddha's name can you eliminate past karma."You raised this question today, which shows that you have no faith in the method of chanting Buddha's name, which is my biggest worry.The method of reciting Buddha's name is full of three roots, and all the sharp and dull are absorbed, and there is nothing that cannot be cured.According to Master Yin Guang, "If mercury falls into the earth, each of them is round"; if mercury falls into the sky, the rivers and rivers appear."Mercury fell on the ground and scattered. Is every mercury round? The bright moon hangs in the sky, and the rivers reflect. Are all the rivers on the earth reflecting the moon?

You can become a Buddha or recite the Buddha's name. You can't solve the problem of sleeping.It's trivial.It means you have no confidence and you are still having delusions: Why do I still sleep when I chant Buddha’s name? Can I go to the West? You can use that time to chant Buddha’s name and transform.I hope that all these sentient beings in the world will turn their sleeping time into the time to recite the Buddha's name.I went to the Western Paradise and I became a Buddha.

Be sure to remember: deep faith and sincere wishes.Deeply believe that you have to listen to the scriptures more and develop faith."Because the Dharma is used to cultivate the power of good roots.Deeply believe in karma and fruit and practice the ten virtues."I firmly believe that I have to listen to the scriptures.If I believe, I am not firm in the West and have nothing else to listen to the scriptures.What about making a vow? Make a great vow.Master Huiyi said that we also have a wish, but our wish is not big.Then you will ask me: What, Hu Xiaolin, is called a great wish? What is a small wish? I will ask you: Why are you doing going to the West? This is a great wish.If you tell the truth, you can say that I am for myself, it’s okay.Truth: To save lives.All beings are too suffering.When I go to the West, I become a Buddha. First of all, I have to benefit myself. I have to go first, and then I will benefit others, turn to the Saha world, and transform all sentient beings.

Make great wishes.Master Huiyi said that only this great vow can correspond to the atmosphere of Amitabha Buddha.Never ask for worldly retribution.He said, when I arrived in the Western Paradise, I could save my mother from being sick.You definitely can't go, this is not how Amitabha Buddha goes.You must say that if I go to the Western Paradise, I will transform the electricity on the power grid. I have to go to all my electrical appliances. All electrical appliances are my body. When I go there, I will save sentient beings.The greater the wish, the faster the time you go.It is like a furnace that burns coal and generates electricity. The bigger your wish is, the higher the temperature of the furnace that burns coal and generates electricity, the higher the fire temperature, and it will quickly turn into electricity.Therefore, you must make a great vow, and not make your own wish is called a great vow.

This kind of life is so ultimate. You are very perfect and can save all living beings.The obstacles to knowledge and afflictions that you have lost, you will always stay in one mind, never die, and never change.At the same time, because you leave the knowledge and affliction obstacles, "based on the law of freeing obstacles", and rely on this state of freeing obstacles, what obstacles? According to the "Awakening of Faith", "based on the law of freeing obstacles, as it is adapted," according to the object you should transform, "the appearance of various colors and sounds such as the Tathagata."If you become a Buddha and you reach the Western Paradise, you will manifest as a Tathagata, etc., what are you waiting for? Bodhisattvas, ŚŚūvakas, Pratyekabuddhas, parents, teachers, demon kings, and hell.right.“As it is adapted.There are various colors and sounds such as Tathagata."What are you doing?" "Because he is allowed to practice all good roots.""That" means other sentient beings, "practice of all good roots", and all kinds of good things.He was asked by someone and the heavenly beings, so I asked him to practice the good deeds of human and heavenly beings; if he wanted to be born and died, I asked him to practice Hinayana; if he wanted to be sought to be supreme enlightenment, I asked him to recite the Buddha's name.You see, “As it is adapted.There are various colors and sounds such as Tathagata.Let him practice all good roots."You will do this when you arrive in the Western Paradise.Therefore, when we chant the Buddha's name, we must remember: if I chant the Buddha's name, and when I reach the Western Paradise, I will become the Tathagata, or the Guanyin below the Tathagata, or the Mahasthichi below the Tathagata, and I will become a Bodhisattva, and I may also become a shravaka and Pratyekabuddha, and I may also become a sentient being in the six realms. There is only one purpose, so that everyone can practice good roots.The good among good, the right among good, the best among good is nothing more than "Amitabha".

So when you go there, you make this wish: I will go to the Western Paradise, I will turn to the Saha world, and I will ask everyone to chant the Buddha's name wherever I go.This and Amitabha’s wish are absolutely true.Because this is included in Amitabha’s forty-eight vows.When I was dying, I would take him over even if I recited him ten times.Then your wish is completely in line with Amitabha Buddha, how could he not take you away?

2024-02-05 18:07
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