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Pay great attention to the people in front of you, only the present but no future

Chinese Master 2015-08-19

If you don’t know about Buddhism, you will think Buddhism is very contradictory.Prajna Paramita is the wisdom of emptiness of self and Dharma emptiness, but because of the relationship between self and Dharma emptiness, the Buddhas of the three ages have obtained the most perfect merit in the world - Anuttara Samyaksambodhi.You have to understand this principle, saying that because you "give up", you have given up all your attachments, and you have infinite merits. This principle is like this.This principle was not invented by anyone, but the Buddha discovered it.

If you often live in "Get", your life will always stay at this stage. If you want to break through the impossible!You must give up the cause and effect in front of you to get something better;You have to give up the present before you can get the future.If you stay in the present, you will lose the future.This place is an important concept!

When we talk about "turning and reliance", turning and reliance is a transformation of life, or the increase of life.There is only one situation in which the life of the Bodhisattva Path increases, that is, if you lose your current physical body, you can get a better physical body.For example, the physical body of your body now, you are not very satisfied with many illnesses, but I would like to remind everyone: If you are attached to your physical body all day long, it will be difficult for your physical body to change!It is not entirely just karma. That karma plus the attachment to "I love and attachment", then the continuous power of this physical body will be amazing!

If you want your physical body to change sooner, I will tell you two methods: the first is to let go of your physical body;The second one is to make a new vow.Your physical body will change immediately and will change soon.Then accumulate merit, use this merit, and receive the right view of emptiness and pure vows, and your physical body will change quickly.Our living body is the law born from causes and conditions. If you master the cause and condition of transformation, the transformation of life will occur.

In the entire function, the transformation of the five aggregates and the transformation of this idea are very important!Mahayana Buddhism does not agree with thinking about nothing, because you have no attachment and have a mind, and you have let go and pursue something. The motivation for this pursuit comes from your wishes.Mahayana Buddhism must have a wish. Without wishes, you cannot continue to have a Mahayana Buddhism.You must have the support of "seeking Buddha's path from the highest point and transforming sentient beings from the lowest point" before you can follow the Mahayana Buddhism.

Where did your will come from?The power of wish comes from your thoughts.For example, when we talk about "gain" and "loss", you think that the "gain" of life is very important. Having a lot of things is the foundation of happiness. If you have such a concept of "gain", the wishes you make will be different, and your behavior will be different.If you have passed the teachings of many sages, you know that a Bodhisattva must abide in "lost" and cannot abide in "gain".If you use "loss" as your place to settle down, your wishes will be different.

Let’s talk about “gain” and “loss”. The most realistic problem of interaction between people is “taking advantage” and “suffering losses”.If you have the choice, where would you like to stand?But in terms of cause and condition, if you live in "get", it will be a loss to your life.That is to say, you do not have this cause and condition, but if you obtain this cause and condition, it is the cause and condition in your previous life, and you are losing the resources in your previous life;You are standing "lost" today - Hey, I'm suffering a loss!In fact, you are accumulating energy, but you just don’t know.

Of course, we all attach great importance to the present moment now. I hope that when we think about the cause and condition, we think about the past and the future, which is the point of your life. Don’t always look at the cause and condition in front of us, otherwise your Bodhisattva Path will not be able to continue.That is to say, I am now in "lost", and you should feel happy because you are accumulating energy.A person who lives in "lost" has a future;A person who lives in "Get" has only the present and no future.

If you have the option, what location do you want to live in?Thoughts affect your pursuit of life, your will and wishes affect your actions.Therefore, why do Bodhisattvas need to learn a variety of books of sages widely? It is to cultivate a correct idea.This change in idea is important!You cannot always live in the feeling of seeing, hearing, feeling, and knowing, and always live in the feeling of the past, following feelings, and following delusions, then the breakthrough of this life will be difficult.

When we are alone, you say that we should be fearless and fearless in life and death. You have something to do with our view of emptiness and Dharma emptiness.You love your self-awareness all day long, but your self-awareness will disappear when you die.Because your self in this life is derived from your physical body in this life, your feeling, thinking, action and consciousness in this life. In fact, when your physical body is about to disappear, the self you fabricated in this life will also disappear, so you will be afraid.If you usually live in yourself, you will feel a strong sense of crisis.

We often think about "who expects that our own nature is originally pure", and our minds are at peace with the pure nature of selflessness and selflessness, and you can be fearless when you die.Because the self disappeared, I usually don’t live by myself.This place means that in the transformation of our lives, the first thing you have to give up yourself and rely on the true nature. This is the first work we need to do to achieve the Dharma body.

2024-02-05 18:05
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