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The importance of making connections with people, Buddha, and divine relationships


What should I do when I encounter a major disaster?People in the world are often like headless flies, seeking medical treatment in a hurry, looking for experts, strange people, and psychics everywhere, but very few people who have truly received practical help and successfully survive the great disaster.

For example, a terminal illness can be said to be a job that competes with King Yama. The masters and psychics in the world still have the ability to modify the book of life and death?This is impossible.

So, does an expert exist?I believe that it exists. A truly master may prolong life for those with fate.Why say maybe?Because it must be due to the master, if the master owe him in the past, he can only be saved by this cause.

And ordinary people can almost ignore this kind of cause and effect. Think about it, how likely are you to know a person with great ability and pay for you to change your fate?And more often, scammers are rampant.

Even if it really exists, why does he help you?

The following is shared by a senior brother and I.


This case actually contains some secrets of cause and effect, that is, the relative of this senior brother is willing to help only when he has friendship with that master.

This is the same as when we offer sacrifices to Buddhas, Bodhisattvas, and the great gods of the heavens, and receive help in times of danger.

Some great lay Buddhists are the great meritorious masters of the temple or the great donor of a monk who strongly supports the monks in seclusion and practice. When he encounters danger, the monks or monks in the entire temple will do their best to practice the Dharma and conceal it.Of course, it is also necessary to use supernatural powers as his observation of causes and conditions.

This is a kind of cause and effect. If you use secular words, it is not wrong to be in friendship, and friendship is also a kind of good fate!

When the Buddha saves people with fate, you usually don’t make connections, don’t get close to and offer gifts to monks and virtuous masters, don’t give, don’t sow the causes and conditions for saving you. No one knows you. When you encounter difficulties, who do you want to go?Go to ask for help without any way, and then scold others and say that they are not merciful?

As some masters say, some people never think of the master when they are safe and smooth, and only remember when they are in trouble.

This is also a matter of being a human being.

If you have a friend who never cares about you, you are sick or have trouble, and you don’t care about it, but he only thinks of you when he encounters difficulties. Do you think such a friend is a friend?

Therefore, it is necessary to actively make good relationships, which requires active efforts rather than demanding, and just sow the seeds of future harvest.

There are still many eminent monks and masters living in the world, and their cultivation and supernatural powers are extraordinary. Many people do not offer to offer to each other and get close to each other when encountering major obstacles, they can only ask for help on the Internet. At this time, who will help you?Even if there is a strange and good person who is enthusiastic about helping, you have helped him in the past life!

This is true for others, and this is true for the protector of the deity.

If you often support the great gods such as the Big Dipper, the Nanyue Emperor, or the Mazu, Guandi, and Dongyue Emperor in the Han area, and give your piety, they will help you as soon as possible when you are in trouble.But if you do nothing when you are usually smooth and want to ask for help when you are in a hurry, it is often too late.

Some people may ask, if I don’t offer sacrifices and pray to Guanyin Bodhisattva, will she not come to save me?Why are there still conditions?Isn’t Bodhisattva unconditional compassion?

It is not conditional, but cause and effect.If you receive the blessings and rescue of the Holy Avalokitesvara Bodhisattva and Ksitigarbha Bodhisattva, you will definitely have good causes for salvation and salvation. For example, you have made pious offerings in the past, recited the Universal Door Chapter, Ksitigarbha Sutra, etc. If there is no such cause, there is no way to start with the rescue.

Of course, all Buddhas and Bodhisattvas have great compassion without cause and great compassion for the same body. It is really unconditional compassion, but if sentient beings do not have the fate to be saved, they will not be able to save them.

If you don’t believe it, look at how many people die of car accidents and cancer in the world, and how many people die of natural disasters and man-made disasters?Why don’t Bodhisattvas appear to save themselves?Because the cause of salvation has not been sown, or the karma has matured and cannot be reversed.

By making connections with good gods in the heavens, you can gain worldly ecstasy, such as wealth, happiness, and career achievements.

By making a Buddha's connection, you will also receive blessings from humans and heavenly beings, and you will also plant the holy path, and you will be ripe and liberated in the future.

It is also necessary to make friends. In the secular world, becoming good friends and becoming relatives and friends in the future are at least not enemies.

From the perspective of the Bodhisattva, to make connections with sentient beings, the more connections you have, the more sentient beings you can save in the future.Without this fate, there is no way to start to save sentient beings.

《Taiping Guangji talks about a person who, from childhood to adulthood, likes to eat, divides a portion of food and puts it on the ground to offer it to the god of the land.Later, his life was about to end, and a general of ghosts and gods came to capture him. The God of Land appeared in advance to inform him of the method of resolving the problem, and successfully survived the death disaster and prolonged his life.

There was a person in the Qing Dynasty who was killed by two sentient beings in the previous life who came to seek their lives, and they were sure to die.But his grandfather once built a temple for a local god. The god showed up and told him to use a substitute to explain it. As a result, he successfully avoided it and extended his life.If it were an ordinary person, he would have died long ago.

In ancient times, there was a man who offered sacrifices to heaven every day and was very pious. He offered sacrifices for several years. One day, the King of Medicine asked a dream to tell him that he would give him a thousand gold.As a result, he accidentally cured the disease of a rich young man with vegetable juice and received a gift of a thousand gold.

There was also a man in ancient times who lived next to the Confucius Temple. When he was eating, he always prepared food to offer to Confucius for several consecutive years.Later, Kong Shengmeng said that he would help him get promoted and make money and inform him of specific decisions.As a result, he was indeed like this later. He was promoted to an official position and received a lot of money and property rewarded by the emperor.

Like the article I wrote, "The benefits of the Mother of Heli and the great blessings of the Yaksha to the people of the country and the people of the country", it mentions that the Japanese mother often gives food to them. If you eat every day, first give one to her, she will become the permanent patron saint of you and even your descendants, helping your family to flourish.When you are in danger, she will inform you in advance or come to help you.

If you don’t give anything in your daily life, you are very stingy and lazy, you just want to ask for help. Who will help you when something happens?

The same is true for worshipping Guanyin Bodhisattva and Ksitigarbha Bodhisattva at home. Devoting piously every day means constantly establishing and deepening causes and conditions and constantly accumulating merits and merits.

In general, it is still cause and effect.

Buddhas and Bodhisattvas are the highest Dharma Realm, the ghosts and gods of the heavens are the Dharma Realm of the heavens, ghosts and gods, and humans are the Dharma Realm of the human path. If you create value for sentient beings in the Dharma Realm, you will pay for happiness, and you will eventually regain happiness.

If you don’t want to give anything in normal times, you will only be in a hurry when you are in trouble. Without the help of great virtues, you will not be able to correspond with Buddhas and Bodhisattvas, and you will not be able to save the gods.

Therefore, the first step in learning Buddhism is to open your mind and have a heart that is beneficial to others. You must benefit others, ghosts, gods, heavens, Buddhas and Bodhisattvas, and make good connections.

Ordinary people often have good times and don’t make any connections. When they encounter disasters, they start to seek help from all kinds of strange masters and start to rush to pray to God and Buddha. What do you do usually?

If you practice one method carefully, a guardian god will respond and he will be able to overcome the disaster smoothly.

Therefore, we should be prepared for danger in times of peace. First, we should make good connections to reduce the invasion of impermanence;The two accumulate merit and merit;The third is to prepare for the future of becoming a Buddha and make connections with sentient beings first.May good luck!
2024-02-05 18:03
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