Chapter 7 of the Heart, Wisdom, Conclusion
If there is a giant tree in the world that stands tall and cannot shake the eight winds, it is a saint giant tree achieved by the five roots and five powers.
If there is a strong and stable ancient castle in the world that never falls over, it is the holy ancient castle built by the Four Noble Truths and the Eightfold Path.
If there is a world that covers the sun and sky, soars freely in the sky like a big roc with its wings, then it is the giant wings achieved by the four righteous diligence and the four gods.
If there is a stable place in the world where there is no greed and worry, then it is the place where there is no rest to rely on Nirvana achieved by the four mindfulnesses and the seven enlightenment branches.
If there is a truth in the world that can benefit all sentient beings that run through the ages and even the future, it is the law of dependent origination
「This exists because there is, this exists because there is no, and that there is no;This is born, and this is destroyed, and that is destroyed."
Whether it is a giant tree, castle, giant wing, stable place, or dependent origination metaphor, it is all about completing one thing, namely, eliminating the obstacles of afflictions, destroying the body formed by the five aggregates of different ripening fruits, and completely without any place to rely on Nirvana - Wulu (according to )Nirvana.Although the thirty-seven Taoist qualities can be explained separately, they are a whole and close structure, which means that no one can only obtain the branches, leaves and sections of Buddhism, but can obtain the essence of all Buddhism.Therefore, "Table 7-1" explains the completion of the Eightfold Path Table in three parts:
1.The part of seeing and thinking: five roots (force )CITIC Root (Four pre-flow branches, four non-destructive purity )With Huigen (The Four Holy Truths )，First, establish correct knowledge, correct thinking, correct words, and even a profound understanding of the Four Noble Truths.
2.Fundamental part: five (force )In-depth roots (Four righteous diligence )and root (Four silences )，This part is to actively diligently eliminate evil and cultivate good, and even to trigger meditation to gain wisdom.
3.The dust part: five (force )The root of the middle (Four Mindfulness )，Under the actual observation and feelings of one's body and mind, the balance view of the seven enlightenment branches, the attachment to oneself and the world and even the absence of it later.
These three parts are like three reeds standing on the ground. Without any side, it cannot stand upright on the ground. Only by correct and balanced development of the three parts can the Eight Righteous Path be completed. From another perspective, if you want to complete the Eight Righteous Path, you must have a clear understanding and understanding of these three parts, rather than a fragmentary understanding of only the Four Noble Truths or the Four Mindfulnesses, or the branches, leaves, and sediments in the Eight Righteous Path.From "Table 7-1", it can be said that the Eightfold Path is the starting point of all Taoist qualities and the end point after all Taoist qualities are successfully completed.In the Mahapra Nirvana Sutra, the Buddha said to Suvadra: "Shuvadra! In any law or law, there is no place where there is no holy path. [First ]The Salmon Fruit, None [second ]The Salmon Fruit, None [third ]The Salmon fruit, no [fourth ]The Salmon Fruit.You must make a note! In any law or law, there are eight holy paths, and there are [First ]The Salmon Fruit, [second ]The Salmon Fruit, [third ]The Salmon fruit, [fourth ]The Salmon Fruit.The words of the heretic monks are all empty and illusory."Therefore, there are four pairs and eight generations of the Eight Right Path, including liberation and nirvana. If there is no Eight Right Path, all the words and teachings are empty and illusory.
The relationship between the Eight Right Path and the Twelve Dependent Origination, as shown in Table 7-2, can be divided into three series and three properties. From action, consciousness, and even touch, it is the continuous activity and feeling of life based on conditions. The physical body and senses have relative stability in the first period of life. Because their nature is stable and cannot be changed at will, it is the main object that can be observed and touched. The Eight Right Path is established on this observable and touchable object, to see clearly, recognize, and understand the unreality of the body and mind, and to have infinite suffering nature, deterioration nature, and suffering nature, which is the real and not false. According to this, it promotes the continuous change, changeable love, and part of obtaining evidence to obtain liberation. The heart and wisdom of taking love and wisdom are liberation from existence, birth, old age and death.Therefore, the Eightfold Path is based on the twelve dependent origination;The twelve causes and conditions are achieved by the eight righteous paths, and the law of cause and condition that sentient beings can be destroyed by conditions. "This is not the case, and that is not the case;This is destroyed, so that is destroyed."
At one moment, a Brahmin came to the place where the World Honored Ones came.After reaching the scene, the Brahmin White World Honored One said:
「Honor Gautama! Dharma is the present view, and Dharma is said to be the present view.Honor Gautam! What is the limit of the Dharma? Is it the present view? It is from time to time, come to observe, follow, and realize the wise?”
「Brahmin! Being contaminated by greed is concealed by greed, and the mind is attached to it.Think about your own annoyance and harm, and think about others' annoyance and harm, and also think about your own annoyance and harm, and receive the pain and worries of your heart.When you eliminate greed, do not think about your own annoyances, do not think about others' annoyances, do not think about your own annoyances, do not accept the pain and worries of your heart.Brahmin! Such Dharma is to be seen even
Brahmin! When you feel angry, you are covered by anger, and your mind is attached to it.Thinking about one's own annoyances, and thinking about others' annoyances, and thinking about one's own annoyances, and feeling the pain and worries of the heart.When you eliminate anger, do not think about your own annoyance, do not think about the annoyance of others, do not think about the annoyance of yourself and others, do not receive the suffering and worries of your heart, Brahmin! Such Dharma is to be seen even
Brahmin! Arises ignorance, which is blocked by ignorance, and the mind is attached to it.Thinking about one's own annoyances, and thinking about others' annoyances, and thinking about one's own annoyances, and feeling the pain and worries of the heart.When you are ignorant, do not think about your own annoyances, do not think about others’ annoyances, do not think about your own annoyances, do not accept the pain and worries of your heart.Brahmin! Such Dharma is manifestation, from time to time, coming to observe, following, and wise people realize it internally."
Brahmin! He receives no greed, no lingering, no ignorance, no ignorance.Brahman! Nirvana is the appearance of seeing, from time to time, coming to see, following, and wise people's internal realization."
(The Brahmin Chapter 1 and 3 episodes of the Southern Chuan Geng Branch 227-228 )
The ultimate goal of practicing the thirty-seven paths and the twelve dependent origination is to have no remaining dependence on Nirvana, and Nirvana is to see, to observe from time to time, to observe, to follow, and to realize the wise.
Internal proof, Sanskrit pratyātmādhigama。 Also used as an internal proof.That is the truth that you have realized and realized in your heart.According to the Lankavatara Sutra and other scriptures, activities that are manifested on the outside based on internal verification are called external use.The internal proof is achieved by oneself, so it is also called the self-evident.The method revealed by the insights obtained by this one alone is called the method of self-evidentification."The Book of Contemplation and Contemplation of the Sutra of the Practice of the Three Kingdoms" (Mahayana 46. 225 s): "Five hundred monks are nothing more than just correct statements. Each one speaks of one's own proof, and their name follows one's own will."Volume 1 of Chengshi Theory" (Mahayana 32.244): "Buddhism can be proved by oneself, but it cannot be passed down to others by oneself."
The content of the wise man’s internal verification can be seen, without waiting for the time, and can be observed when the state comes, and is completed according to the completeness of precepts, concentration and wisdom. The content of the viewable and observation can be divided into three categories. If you want to verify whether the afflictions are eliminated, you can check whether the afflictions are eliminated according to the three categories of thirty afflictions.
1.Greed: Greedy and troubles are the spiritual effect of insatiable desires, reputation, wealth, etc.For the things you like, arises a defiled heart of love, and leads to the five aggregates and causes all kinds of suffering. For example, there are nine follow-up troubles, desire and evil greed (Sexy )、Illegal greed (Colorless greed )、Greedy, lies (hypocritical )、Speak silently (Overthrow evil )、Flattery, treacherous (Deception )、magical (Confused him )wait.These nine afflictions can deceive the mind and nature, not only annoy yourself but also others, but will suffer and worry in your heart.On the contrary, if you completely eliminate it, you will not receive the pain and worries of your heart.
2.Anger: Anger and afflictions are caused by hatred and anger towards sentient beings who violate their own feelings, which makes the body and mind hot and not be able to achieve peace of mind. For example, there are fourteen follow-up troubles, which are entangled, anger, anger, anger (Anger )、angry (Annoying )、Abomination (hatred )、Jealousy, jealousy, controversy, stubbornness, neglect, sleep, regret (Teasing, impatient )、Shameless and ashamed.These fourteen afflictions can deceive the mind and nature, not only annoy yourself but also others, but will suffer and worry in your heart.On the contrary, if you completely eliminate it, you will not receive the pain and worries of your heart.
3.Ignorance: Ignorance is ignorant and ignorant, and it is the spiritual effect of ignorance and ignorance, and it is the basis for all worries. For example, there are seven follow-up worries, ignorance, and evil views. (See you )、Evil law (Precautions and prohibitions )、Confused, self-slow, sluggish, big slow (Increase slow, too slow )。
These seven afflictions can deceive the mind and nature, not only annoy yourself but also others, but will suffer and worry in your heart.On the contrary, if you completely eliminate it, you will not receive the pain and worries of your heart.These three poisons and thirty follow the troubles and receive the complete greed and the complete greed of the remaining anger.
For Arhats who have no residual ignorance, they always follow the changes in the environment and are experienced in the environment, and are also mindful and knowledgeable, and do not suffer from greed or worry. Therefore, the Dharma is to see, to see from time to time, to see, to follow, to realize it internally.
Although it is an internal wise person, it is impossible to guess and know about ordinary people who are born differently, but the body, mouth and mind that have no excess greed, anger, ignorance and troubles are obvious externally. For example, "The Five and Eight Collections of the Bibles 121-144 of the Bibles 121-144 of the Bibles 1: The Bibles 1: The Bibles 1: The Bibles 1: The Bibles 1: The Bibles 1: The Bibles 1: The Bibles 1: The Bibles 1:
1.All Arhats even die, stop killing and killing, abandon their sticks and knives, have shame and compassion, and live with compassion for all sentient beings.
2.All Arhats even die, they will never be separated from taking, or from taking, and they will not be able to take what they want and what they want, and they will not steal, and they will purify themselves and stay.
3.All Arhats, even after their death, will eliminate the non-Brahmacharya, practice the Brahmacharya, practice the long-term practice and be free from obscene laws.
4.All Arhats even die, stop lying and free from lying, and speak true, true, rely on, trustworthy, and do not deceive the world.
5.All the Arhats even die and stop drinking and leave.
6.All Arhats even die in one meal, eat without sleep or eat at any time.
7.All Arhats even die, stay away from the solemnity of dancing, songs, watching operas, garlands, incense, and scented incense.8. All Arhats even die, break the high bed and the big bed, leave the high bed and the big bed, and lie on the low place of the small bed and the grass mat.
In "Second Collection of Master Roars 46-48 of the Sixth and Ninth Collections of the Enhancement Branch", Arhats and holy disciples stay with the heart of being compassionate and compassionate.Second, third, fourth, upper, lower, horizontal, biased, in all places and in all worlds, and to be full of compassion and full of compassion, is the kind and unrestrained person in the world, and is the great field of blessings for man and heaven.
「All monks! If you practice the thought of death and do more, you will have great fruits and great benefits, and you will be bathed in the dew and ultimately in the dew.
All monks! How can you practice and do more? Then, if you think of death, you will have great fruits and great benefits, bathe in nectar and ultimately in nectar?
All monks! There are monks in the world, so you should think about it: when the day goes by and night, I will have many consequences for death, or there are [poison ]If a snake bites me, a scorpion stung me, or a centipede stung me, so I should die, which is my obstacle.Some are hindered and hindered, some are my food affected by disaster, some are crazy and chaotic, some are blocked and quarrels are blocked, some are chaotic, so I should die, which is my obstacle.All monks! This monk should think and choose in this way:
Have I not eliminated the evil and evil laws? I will be an obstacle to my death at night.
All monks! If the monk observes that I have not eliminated the evil and bad deeds, it will be an obstacle to me at the end of my life. All monks! If this is known, then in order to eliminate the evil and bad deeds, that monks should have a higher desire, diligence, courage, force, unretreatment, thoughts, and correct knowledge.
All monks! It is like the burning of a garment or the burning of a head, if it stops the garment or the head [The Burning ]，When you have the desire to increase your strength, be diligent, brave, vigorous, never retreat, think, and be upright.Just like this, all monks! In order to eliminate evil and bad dharmas, those monks should have a higher desire, be diligent, brave, vigorous, unretreated, thoughtful, and correct knowledge.
Furthermore, all monks! If the monk observes that I have not eliminated the evil and bad deeds, it is an obstacle to me at that night. All monks! If you know this, then the monks will follow the good deeds day and night and stay with joy and joy.
All monks! Furthermore, there are monks in the world, so I should think about it: when the night comes and day comes, I will die more, or I may have [poison ]If a snake bites me, a scorpion stung me, or a centipede stung me, so I should die, it is my obstacle.Some are hindered and hindered, some are my food affected by disaster, some are crazy and chaotic, some are phlegm blocked, some are chaotic, some are chaotic, so I should die, and it is my obstacle.All monks! This monk should think and choose in this way:
Have I not eliminated the evil and evil laws? This is the end of my life.
All monks! If a monk observes that I have not eliminated evil and bad deeds, it will be an obstacle for me at the end of my life.All monks! If you know this, then in order to eliminate evil and bad dharmas, that monk should have a higher desire, be diligent, brave, vigorous, unretreated, thoughtful, and correct knowledge.All monks! It is like the burning of a garment or the burning of a head, if it stops the garment or the head [The Burning ]，When you have the desire to increase your strength, be diligent, brave, vigorous, never retreat, think, and be upright.Just like this, all monks! In order to eliminate their evil and bad deeds, those monks should have a higher desire, be diligent, brave, vigorous, unretreated, thoughtful, and correct knowledge.
Furthermore, all monks! If the monk observes that I have not eliminated the evil and bad deeds, it is the obstacle to my death during the day. All monks! If you know this, then the monks will follow the good deeds day and night and stay with joy and joy.All monks! If you practice the thought of death and do so much, then [Think of death ]There are great fruits and great benefits, bathing in nectar and ultimately in nectar."
(The second souvenir of the 46th episode of the Southern Chuan Branch 33-34 )
According to Volume 2 of the Sutra of the Outlaws, there were four Brahmin brothers who had attained the five supernatural powers. They knew that they would die in seven days, so they discussed with each other and used their supernatural powers to avoid them. So the four of them went to the sky, the sea, the mountains, the land and other places to take refuge.A Brahma is flying in the air, trying to avoid death, but he cannot avoid death, and he will die in the air.
The second Brahma Sutra enters the bottom of the sea again, and wants to avoid death, then he will die.The third Brahmin Ambition wanted to avoid death, and entered Mount Sumeru and died again in the middle.The fourth Brahma ambition enters the Vajra, and wants to avoid death, and then he will die.The Four Brahmins will never be spared from death when the seventh day expires.The Buddha looked at it with his divine eyes and said a verse (Matrix 4. Sixty-Nine Middle School): "Neither empty nor in the sea, nor in the mountains and rocks;No place
So, you will not die if you escape."
If the four Brahma brothers practice the four Dharma books of meditation and contemplation, and do many of them, they will have great fruits and great benefits, bathe in nectar and ultimately in nectar.The so-called four dharmas are the impermanence of all actions, all actions and suffering, all dharmas have no self, and the extinction of them is Nirvana.Always remember the impermanence of the world. When the night comes and day comes and night comes, you should always remember that I have many fates of death, or have [poison ]If a snake bites me, a scorpion stung me, or a centipede stung me, so I should die, it is my obstacle.Some are hindered and obedient, some are affected by food, some are frenzy, some are messed up, some are blocked, some are messed up, some are messed up, some are messed up, some are caused by sword wind, so I have many causes and conditions for death, which is the obstacle to the day or night of evil and bad laws.As in "The Impermanence of the Dharma Sentences in the Sutra"
（Senior year. Five or five nine) Cloud:
「If you have passed this day, your life will be reduced as if you have less water. What's the pleasure of fish? You should be diligent and diligent as if you save your head. But be careful not to be careless."
Also in "Four and Sixth Episodes for Adding Branches 31-32" (Taisho Tsang II and July 41 c)When a monk practices the thought of death, he should vow that I can eat and eat and swallow it, or that I can breathe after entering the breath, or that I can breathe after entering the breath, and that I can think of the teachings of the World Honored One, and that I can do more things and do all the leaks, and that I can't be careless and stay away, and that I can practice the thought of death even harder.In order to eliminate the evil and bad dharmas, we have a higher desire, be diligent, brave, vigorous, unretreated, mindful, and correct knowledge, and stay happy with learning good dharmas day and night, so as to avoid the failure of good dharmas and Taoism, and regret and sigh when we are terrified in the life of life.
Thinking about impermanence and suffering, suffering means selflessness, in "Miscellaneous Sutra 27:0" (Sophomore year. On July 1st )cloud:
「Those who think impermanently can establish the selfless thought. The holy disciple stays in the selfless thought, his mind is free from self-arrogance, and he attains Nirvana."
If you practice the four principles of thinking about death and thinking about it, you will be free from birth, old age, illness, death, sorrow, worries, suffering, and annoyance.In "Seventy Collections of the Branches and the Seventy Collections"
There is a verse saying:
「People go to the other shore and the few sentient beings walk on the shore
Yu Zhengshuo's Dharma-Practice Performing the Law
It is very difficult to surpass the death realm when you reach the other shore
The wise man abandons the black method and practices the white method
Become a monk and stay away from happiness
Want to be happy to stop all desires
The wise man removes the dirt in his heart and purifies his body
Therefore, Bodhi is divided into the right mind and cultivate goodness
Those who do not take pleasure in the world will lose their glory
Nirvana in the present world”
Another verse says:
「It is hard to obtain the human body, but it is hard to hear the Dharma, but it is hard to hear the Dharma.
When will you seek liberation after being greedy, anger and ignorance in this life?
The fire house in the three realms is not the end of the stamina, and it is free and cool at this time
Don’t be careless about the rest of the world, and create karma without end.
When you think of impermanence and practice of death, you are the supreme wisdom."
Finally, I pray that those who hear the Dharma will attain liberation and Nirvana, and those who are liberated will spread the water of dew and Dharma, and benefit all sentient beings who want to seek liberation, and all the paths of liberation and liberation that are the only "One Vehicle".
