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Save your wife and son

Han people 2025-05-03

Save your wife and son

After the Buddha became a monk, his princess Yesudra lived alone with Rahula.In order to educate the mother and son, the Buddha came to the Yasudra Palace.Yeshudra still hoped to recall her husband's feelings at this time, so she put a rice ball in Rahula's hand and asked him to offer it to the Buddha.The Buddha knew her intention, so he changed five hundred clones.But Rahula still recognized the true Buddha from the many clones and presented the rice ball to him.The Buddha took the rice ball, took a bite and returned it to Rahula.

Yeshu is very obsessed with the Buddha. Together with the beautiful concubines such as Hidden Nu, Lu Sheng Nu, etc., he presented to Buddha a charming manner that even Brahmin immortals could fall in love with.However, the Buddha showed his supernatural powers, which enabled all the concubines to attain enlightenment, but only Yeshudra was not enlightened due to his troubles.After the Buddha used up his vegetarian food, Rahula also followed the Buddha.

After seeing Yeshudra, he was heartbroken and asked the Buddha: Why are you so cruel!For so many years, I have been relying on each other for my beloved son. I finally hope that you will return, and you will take away my son again!At this time, I heard Jingjutian say in the air: In the past, you sold five lotus flowers to Bodhisattva Zhixian with them, and offered them two lotus flowers to the Buddha Lanlan.At that time, you made a vow to be the wife of Bodhisattva Zhixian for generations.At that time, the Bodhisattva once said: I have practiced the Bodhisattva path for many kalpas and have given me all charity, but I will not go against the wishes. If you can sell me five-stem lotus, I will agree to your request.At that time, you once swore: I wish to give it to you and have no regrets.In this case, why did you not allow Rahula to become a monk because you cherish him?Hearing the revelation of Jingjutian, Yeshudra realized his fate, and recalled the Dharma taught by the Buddha in the palace, his attachment to his son gradually subsided, and he agreed to Rahula to become a monk.

Considering that Rahula is still young and is not suitable for being a monk for the time being, the Buddha gave him ten novice precepts and asked Ananda to give him a speech, Shariputra became a monk, Maudgalyayana was a teacher, and he told Rahula that there was no cause and condition.Rahula was smart and studious, and soon achieved the fourth fruit.

In order to save Yasudra, the Buddha said: You should know that love and desire are the foundation of reincarnation.Because of all kinds of love and desire, life and death can be continued.

Only by constantly immersing our true heart in compassion can we infinitely expand selfish and paranoid love and popularize sentient beings. This is great compassion without cause, great compassion for the same body, and love all sentient beings with equal heart and save all sentient beings.

Self-desire love is based on the three poisons of greed, anger and ignorance, and is the foundation of life and death.For example, there is a pool of turbid water, which is poured on it with five colors and stirred hard, and then let everyone face the water together. No one can see their faces, nor can they see the colorful colors.Water clears the scale and removes it, and purifies the purity and is self-expected.It is like burning under a pot with a strong fire, boiling water in the pot, covering it with a cloth, so that sentient beings can see you, but you can't see your own figure.

There are three poisons in my heart, which boil inside and five covers cover the outside, and I will never see the Tao.

The great compassion is based on the true wisdom of seeing the nature, and observes the impermanence of all things and the selflessness of all dharmas. It observes that sentient beings are in the midst of 84,000 sufferings, and is determined to save them.

Great compassion is the foundation of becoming a Buddha. If you can obtain the Dharma of Great Compassion, you will obtain all Dharmas.

The Buddha's patience finally enabled Yeshudra to realize the truth.

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