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Master Xuanhua: What is benevolence? Everyone is responsible for the rise and fall of Buddhism

Master Xuanhua 2025-06-18

March 6, 1984

A benevolent person loves others, and he is a benevolent person.In people, this kindness is a manifestation of kindness and has the idea of ​​opposing oneself to others.The so-called "Do not do to others what you do not want others to do to you."Don’t add anything you don’t want to suffer from.If you add things you don’t want to on others, it is unkind.

This kind person can suffer losses and endure humiliation.The so-called "being forced upon the beginning will be natural after a long time."At the beginning, I felt so crappy and uncomfortable, but over time, it became natural and didn't feel forced at all.

In terms of things, you must be patient and do things just right.The so-called "If you want to achieve perfection in things, you must use hard work. Once the skills are reached, you can learn from other things.No matter what you do, you must strive for excellence and perfection.How can it be done? This requires some hard work.What is hard work? It is the word "forbearance".The word "forbearance" seems to have a knife inserted into your heart. You have to endure pain, endure pain, and endure everything.Be hunger and thirst, bear the wind and rain, bear the cold and heat, bear! Bear! Bear! Bear everything that cannot be tolerated.It is difficult to do everything.You have to work hard and you will naturally achieve success.At that time, I could hear one thing and know ten things, and I opened itwisdomThe trick is to understand the truth suddenly, and it is clear at a glance, without any obstacles.

This kernel can also be used as seeds. For example, if you plant grains, you must choose fat seeds so that the seedlings will be strong and will only have rich harvests in autumn. Most farmers know this knowledge.If you do not select seeds, do not cultivate, irrigate, or apply fertilizer, you will not get any harvest in autumn.The so-called "hard work brings rewards."The same is true for students to study in school.Studying hard in school and studying the principles of books clearly, of course you will become a useful talent.But I don’t want to understand much about studying, and I spend time perfunctorily.After graduation, if you have no skills or ability to make a living, you will become a burden to the family, a parasite in society, and be discriminated against by others.

Seeds can be divided into sentient seeds and ruthless seeds.The seeds of sentient beings can produce four kinds of animals: fetal, egg, wet and melting.Ruthless seeds can produce plants, plants and minerals.Feeling affectionateAll living beings,Sentient beings have nature; ruthless sentient beings have nature.The so-called "feelings but not ruthless" means the same kind of wisdom.The sentient and ruthless nature are the same, and it is originally the same.And ruthlessness is temporarily ruthlessness. If it can return to its original state, it will become sentient.But it is not easy. It takes a long time to get the opportunity to return to the original and restore it. This opportunity is as small as a grain of dust in the three thousand worlds.Even though it turns into sentient beings, it is all low-level animals, such as mosquito larvae and ants.Although we are sentient beings, we are temporary and not eternal.If you don’t be a good person, you will turn into a ruthless plant.Therefore, in the big trees, ghosts and gods live there.Why? Because big trees and ghosts are closely connected.Humans and ghosts are also closely connected, without any barriers.Cultivators should understand this principle and not fall into plants.Although plants have sex, they are not easy to become sentient.

Students! Everyone can return to their original state and become a Buddha, as long as they leave earlyBodhiHeart, work hardPractice。But if you fall into ruthlessness and become a plant, and want to practice again, it will be difficult, and it will be too late to regret at that time! □

Everyone is responsible for the rise and fall of Buddhism

April 6, 1984

Buddhism is about to reach the verge of destruction, and whether it is a monk, a monk, a monk, an upass, or an upasi, it should take it as its mission to revive Buddhism.As the saying goes, "Every man is responsible for the rise and fall of the world."Now it can be said that everyone is responsible for the rise and fall of Buddhism.HoweverBuddhist,We are more responsible and do not shirk responsibility. We should ask ourselves how to revive Buddhism and carry forward it? This requires deep reflection! Review at all times! Have you done what you should do? Why haven’t you done it?

Promoting Buddhism is our business. Only by dividing the labor and working together: having money, making efforts, and working together can Buddhism flourish.The so-called 'unity is strength.Don't be a mess, don't stand by and watchConcept

As a Buddhist child, since he has recognized his tasks, he can no longer have a dependent mentality.For example: 'Anyway, some people preach Buddhism, and I am just a part of it, and it doesn't matter much.If everyone has such an idea, then when will Buddhism be revived? When will it shine? I am afraid it will be nowhere to be achieved!

In today's era, if there is no real person who practices and is willing to lead the world, Buddhism is destined to gradually decline or even perish. Since we are Buddhists, we should do our best to do our best to Buddhism.During the Dharma-propaganda period, move forward bravely, do not be afraid of people’s jealousy, and do not be afraid of people’s obstacles. This is a test.Because after the Daye Hongfu, it can only become fine steel after being tempered for thousands of times.The so-called "Only those who endure hardships can become the best person."This is a talk of experience.We must sincerely contribute to Buddhism and show true determination to do things for Buddhism.In this way, Buddhism will improve day by day.

The Holy City of Ten Thousand Buddhas is a true temple for practice. As we all know, it is definitely not about selling dog meat under the guise of sheep.We must be down-to-earth and follow the teachings. We cannot deceive the world with a mask, nor should we have too ambitious thoughts. We should do as much as we know. This is the duty of practitioners.Just talking but not doing it is useless to be a catchphrase.How can we hope that Buddhism can be revived?

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