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Master Dazhao: The Second Practice of "The Great Meaning of the Lingyan Sutra"

Master Dazhao 2020-09-08

《The Great Meaning of the Shurangama Sutra

Section 2 How the world is inspired

1、All things are the true

Yesterday I told you about the seven points of conquering the heart and ten points of visible.From ten perspectives, the "view" that can see the Tao is our true heart."Seeing" has the view of seeing, what you see, and what you see.The ability to see is the eye root, and what you see is the form and dust. The ability to see and what you see are all the laws of birth and death, but I have the ability to meet.The "see" that is opposite to the subject and the object is a verb. I saw you. This "see" is a verb, and seeing the nature is a noun.It is because you see something outside that can produce this performance.This performance is revealed when you see an external object.Everyone can see it. We have the ability to raise our hands. You have the ability to sit there and you can see it anytime and anywhere.We can see it with our eyes, what can we see?When you see you sitting here, you will know your performance.

After we have confirmed this, the Buddha told us a sentence in the "Lingyun Sutra", which is called "the true nature of all dharmas".

All dharmas are all dharmas in the world.Everything in the world, the concept of "everything" means that there is no limit or any method to be picky about.In summary, it is the five aggregates, six sense organs, twelve places, eighteen realms, seven elements, original Tathagatagarbha, and wonderful true nature.

《The Shurangama Sutra tells us in great detail that the seven elements and eighteen realms, each Dharma dust, and every Dharma, its nature is filled with the endless Dharma realm and void, and it does not increase or decrease.For example, this fire nature, fire nature also fills everything.Now we can't see the fire here, but when we come over and press it, the fire will pop up.This fire comes out because space has the nature of fire. When the cause is complete, it will come out for you to see. When the cause is not complete, it cannot be seen.This nature of the electric lamp is also full of the Dharma Realm. No one knew it when the electric lamp was invented before;When the conditions are invented, the light will light up.We now think that the ability we can see through is also full of the Dharma Realm, like the divine eye.But we don't know if we don't have this machine.

What does this mean?It is that any dust in our world has its nature that fills the Dharma Realm.Fire nature fills the Dharma realm, and water nature also fills the Dharma realm.In the past, there was a magic technique. On August 15th, I took a bead to face the moonlight and chanted it with a mantra. As I chanted it, water would flow out of the bead, and you could receive the water with a bucket.When it is aimed at the moonlight, this water appears, which shows that the nature of water is actually full of the Dharma Realm.We also have the nature of water here, but because we do not have this machine and this condition, it does not appear.The same is true of our own nature.

Therefore, in the ten methods realms, all mountains, rivers, and earth are the Tathagatagarbha. They are originally the wisdom and light of the Buddha, possess all the dharmas, and they are all permanent and immortal, without birth and death, which is the case.Different phenomena are generated through the combination of conditions of dependent origination, and each of us has different phenomena, and thus there are differences between sentient beings in the nine realms of Dharma.The world and sentient beings we now recognize are all caused by various karma and karma, and are inspired by our karma.

2024-02-05 18:10
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