学佛网手机版
Scan the code to watch on your phone

Master Zhiyu: Xia Yu is cool and cool

Master Zhiyu 2020-05-28

20120830 Master Wuyan's lecture notes

《On the eve of the Ullambana Dharma Assembly

Everyone is doing their homework every day and chanting "There are four and nine generations who have climbed the Xuanmen of Huazang together with the eight difficulties and three paths."The practice of Buddhism and the cultivation of Huazang Xuanmen are together. Where is the "mystery"?"It is the heart and the Buddha" is the mystery;"The wonderful existence in the air" is mystery;"The view of enlightenment of Buddha" is mysterious;"Showing the Buddha's views" is also mysterious;"Entering the Buddha's view" is also mysterious;"The view of enlightening Buddha" is even more mysterious.Together to the Huazang Xuanmen, the "Hua" Mandala Hua is a pure and unpolluted flower. We can understand it as "our original Buddha nature", and together to the original Buddha nature, the original Buddha nature contains the supreme and mysterious method of practice.Eight difficulties and three paths, those eight difficulties?For permanent lay Buddhists, please remember that this is the exam questions you will take in two mornings.What does the "Eight Difficulties and Three Ways" mean?What does "甜" mean by entering the sea of ​​Via Lu?Tell me.

“The three paths of "hell, hungry ghosts, animals, everything in the Dharma Realm must enter the pure Dharma body "Viluzhana Buddha", and the sea of ​​pure Buddha's self-nature.Therefore, many of us have been practicing Buddhism for a long time and are always confused because you have not entered the realm of Buddha at all.Every day you are singing "There are four students and nine who have climbed the Xuanmen of Huazang together with the eight difficulties and three paths to enter the sea of ​​Viagra."You don't fully understand how to achieve these four problems?Samantabhadra Bodhisattva tells us that if we want to reach the other shore, the Huazang Xuanmen, and the Viagra Sea together, we must practice based on Samantabhadra Bodhisattva's "Ten Great Vows Kings".Therefore, which one is "Praise the Tathagata"?All sentient beings are my parents and brothers, all sentient beings have Buddha nature, and all sentient beings are Buddhas, so what is right or wrong?All discrimination is the appearance of one's own karma. When you hear right and wrong and see right and wrong, it is all your sins;It is your sin to spread right and wrong or talk about right and wrong.Therefore, "praising the Tathagata" means that we should treat every sentient being as a Buddha or Bodhisattva. If we find that they have bad problems, we should reflect on ourselves and prevent this problem from existing in ourselves. This is truly called "praising the Tathagata".

“Respecting all Buddhas is to show your personal charm and kindness to make good relationships.“Respecting all Buddhas, praising the Tathagata, rejoicing in merits, and repenting in karma."Being a human being is about being in the 26th hour, and don't forget to be grateful and repent.

The eight sufferings of life are suffering every day, and those with money suffer because of money;Without money, it is also because of money. People are so confused. Everyone has different causes and conditions, so they must repent.When you are very smooth, you will have thoughts and actions. If you have thoughts and actions, you will be a sin, so you must also repent."Rejoice in merit" is not greed, it is aspiration, and it is supreme charity.Among donations, Dharma donation is the first priority, not who has more money or less money.If a monk uses the amount of money you offer, it is not in accordance with the law.Buddhism is supreme, and everyone must remember to "rejoice in the merits".

We want to "ask the Buddha to stay in the world". What does "ask the Buddha to stay in the world" mean?It is to let the great Buddha and World Honored One give strength and wisdom, so that we can improve ourselves and possess the power of the Buddha. This is to "please ask the Buddha to live in the world."“Please turn *"Wheel" means to open up supreme wisdom, face everything in life, use methods to deal with it, know how to make money, know how to spend money, know how to live, and know how to create yourself.

To "always follow sentient beings", what does "constant" mean?It is to last for the other person."Suitable" is achievement, not consent, but achievement."Always obey sentient beings" means persisting in making the ambition to achieve all sentient beings.In fact, starting with the Huayan alphabet, I am telling this that many lay Buddhists present have gone astray and have all become troubled, which is wrong.You have come from afar with money, and it is not easy. In the end, the karma and results are followed, but there is no result.When we study Buddhism, we need wisdom and wisdom of our mind.

I personally believe that as a monk, you only have the responsibility and obligation to bear the family business of the Tathagata and achieve the Tao, not to add trouble to any disciple. If you have the Tao, you will have food. If you have the Tao, you will have the best practice.You should not borrow money from each other based on the causes and conditions of Buddhism alone, and do not use wisdom to think and analyze, which will eventually lead to right and wrong.I hope Baolin disciples learn to be cautious.

Baolin Zen Temple is a school, and everyone who comes to the temple is all students. Master is everyone’s classmates and teachers. Don’t penetrate into the worldly things. When you return to the temple, just study Buddhism and follow the master to learn the Dharma. Don’t penetrate into the worldly emotions, so as not to be deceived and avoid losing.At least, Master, I won’t lend money to everyone, and I won’t ask you to get anything for me.As long as we work hard, the Buddha is the great hero and rely on ourselves, so I hope my disciples will be the same.

There are also interpersonal relationships. Don’t talk about right and wrong, keep your mouth and don’t commit sins. If the cause and condition come, the truth will come out.We must be happy to achieve success, and never demand others based on our own ideas and ideas of practice. They must be responsible for the cause and effect.If you feel that you have a cause and effect with him, just say it gently, listen when he listens, shut up if he doesn't listen, and don't make bad causes and effect.

What are you learning when you come to the temple to learn from my master?It is to learn these things: how to chant Buddha's name, how to chant sutras, how to meditate, how to practice a Dharma, how to be a human being, make things in life perfectly and perfectly, and eliminate the unlove in your heart.Everyone comes to the temple to cultivate blessings. Practitioners must have their own methods and cannot be confused. There are many cults outside now. Everyone should remember that we take refuge in the Buddha and take refuge in the Buddha, take refuge in the Dharma and take refuge in the Tathagata Dharma, take refuge in the Sangha to the Pure Blessings of the Sangha. We do not take refuge in one person, and we cannot engage in personality worship.

Being a straight mind is the place of practice. As long as we understand the Buddha correctly and follow the Dharma, as long as our mind is right, the Tao will be right. If our mind is not right, the Tao will be wrong, causing various obstacles. Therefore, I hope that everyone will take back their minds and stay calm, pay attention to their own practice, and truly build their own family. This is my sincere prayer for you all.I don’t want our Baolin disciples to run around and go to other temples to do good deeds - I am happy;I am happy to go to the master, but you are like blind-headed flies, running here and there, there is no need to play, otherwise it will lead to problems. Why?Every temple is different, every master is different. Who do you listen to?This is the first one.Second, after you converted to your master, you are curious again, saying that you have so much energy to protect your master?After worshiping the master, we have responsibilities and obligations. "Worship" is not that easy to say, and it is not that simple. We must understand the principles of Buddha, cultivate our minds with peace of mind, study Buddhism with peace of mind, and build our own family well.

(Danyang Baolin Zen Temple, Lianjiang County, Fuzhou City, Fujian Province )

2024-02-05 18:09
The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address. amituofo7@vip.qq.com

Comment Q&A

微信分享

微信分享二维码

扫描二维码分享到微信或朋友圈

链接已复制