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If I didn't rejoice at that time, why would I do today

Other articles 2018-04-26

All dharmas are one, and the self and the same origin are the same. The sutra says: Those who do the ten virtues themselves, teach others to do the ten virtues, and those who do the ten virtues rejoice in their joy, praise the ten virtues, and achieve forty kinds of good deeds in total.

Fools only know how to do things themselves and lack sympathy, so they do not teach them or rejoice, let alone praise.If a wise man does it himself and teaches others to do it. He has two merits: self-action and transformation. When he rejoices in his slightest goodness, he will eliminate jealousy and have the merits of others in his own heart. He can praise the good deeds, and then he will become a master of spreading the Dharma.

For example, when you see others become monks and be happy, you will have the merit of becoming a monk. When you see others release animals and be happy, you will have the merit of releasing animals. When you see others preach, you will have the merit of releasing animals. When you see others preaching, you will have the merit of preaching. When you see others sitting in meditation, you will have the merit of sitting in meditation. When you see others sitting in meditation, you will have the merit of sitting in meditation.Such self-doing is limited and rejoicing endlessly. Only once will one become a monk, and rejoice in others' merits will be rejoiced in hundreds and thousands of times. Therefore, whether it is created by oneself or others' merits, they can flow into my heart. My heart has the merits of others, without jealousy, how happy and open-minded.

When a son is the top scholar, his parents are very happy when he is born, his father and son are the same, when a student is the top scholar, his teachers are happy when he is taught, how can he be the same?Therefore, if you want to establish the merits of others in your heart, you should be happy, otherwise you will not be happy, or you may feel jealous, and have the thought of jealousy and jealousy. You will always be able to eliminate the path of wise and capable, and you will be sad!The thief who had been jealous of the beginning of time lurked in the eight consciousness fields, sometimes acted, harming others. Today, he recited the Great Vow of Samantabhadra and cleared the light!

If you want to know that your mind is vast, you can observe the Dharma Realm and the Void Realm, and all the Buddhas and Tathagatas in the ten directions and three times, you will not be outside my mind when you first develop the Bodhicitta. How can you develop your mind?If you are aware of your mind, you will know that if you are rejoicing, then all Tathagata will have the merits of the mind in my heart, making me happy, learning for me, and helping me develop the great Bodhi mind as soon as possible.The Tathagatas in the ten directions have made their minds to seek all wisdom, and they diligently cultivate blessings and karma. The blessings can be integrated into wisdom, and I will also be happy to practice diligently.

For example, when I first heard someone else writing sutras and burning my fingers, I felt happy at that time. Later, I could write sutras with blood and burning my fingers to offer sacrifices to the Buddha. If I didn’t rejoice at that time, how could I do today?

All Tathagatas sacrifice their lives and do not care about their lives. The sutra cannot be said or said the dust dust of the Buddha land for several kalpas. In each kalpa, I am happy with the heads and hands of the Buddha land.All such difficult ascetic practices, and even complete all kinds of paramitas, and attain the ten abductions, ten practices, ten dedication, ten stages, the Bodhisattva wisdom, the supreme bodhi and Nirvana, the distribution of relics, and all good roots. I am rejoicing, and this is to rejoice in the Buddha's merits.

I am happy with all worlds, six realms and four lives, all kinds, all merits, and even one dust.The ancients said: A goose on the western road, holding green grass on the mouth can chant the Buddha's name;The water ghost cultivates the heart and the water ghost rises to the city, and the master of the Ksitigarbha Sutra is the destiny of the ghost king as a Buddha;I am rejoicing in the Record of Indra's Buddhahood and all the merits of the six realms.

All the Śrāvakas in the ten directions have eliminated their confusion and realized the truth, escaped from life and death, and eliminated their habits. I am happy with all the merits of learning but not learning.I am happy with all Bodhisattvas who practice countless hardships and asceticism, and are determined to seek Bodhi, and benefit both oneself and others.

These ten Dharma realms are rejoicing in my heart. The universe is endless, the realm of sentient beings, the troubles and karma of sentient beings are endless. I am rejoicing in this way, endless, and continuous thoughts are uninterrupted, and my body, speech and mind are pure, and I am tired and disgusted.

2024-02-05 18:08
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